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2 Chronicles 22:10

in 2 Chronicles 22

When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah.

BSB

The same verse in ASV and KJV ▾

ASV

Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

KJV

But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

This verse in 2 Chronicles 22

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

All the seed royal of the house of Judah - Nothing but the miraculous intervention of the Divine providence could have saved the line of David at this time, and preserved the prophecy relative to the Messiah. The whole truth of that prophecy, and the salvation of the world, appeared to be now suspended on the brittle thread of the life of an infant of a year old, (see 2Ch 24:1), to destroy whom was the interest of the reigning power! But God can save by few as well as by many.

This site's exposition

annihilate all the royal heirs

Two royal killings fall within two chapters. The Arab raid of 21:16-17 had killed the older sons, and now Athaliah moves “to annihilate all the royal heirs of the house of Judah”. The promise to David's house has one infant standing between it and extinction, the stakes Adam Clarke names.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the L ORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v9

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), perhaps intending to transmit the crown of Judah after herself to some of her own relations, that though her family was cut off in Israel by Jehu it might be planted in Judah.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Anticipating his movements, she resolved, as her only defense and security, to usurp the throne and destroy "the seed royal," both because they were hostile to the Phœnician worship of Baal, which she was determined to uphold, and because, if one of the young princes became king, his mother would supersede Athaliah in the dignity of queen mother.

quarantine:debris (2026-07-29) — unbalanced-curly-quotes

Compare the marginal reference and notes.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַעֲתַלְיָ֙הוּ֙and Athaliah

    vaatalyahuH6271 →17 times

  • אֵ֣ם[the] mother of

    ʾemH517 →220 times

  • אֲחַזְיָ֔הוּAhaziah

    ʾachazyahuH274 →37 times

  • רָאֲתָ֖הshe saw

    raatahH7200 →1300 times

  • כִּ֣יthat

    kiH3588 →4482 times

  • מֵ֣תhe was dead

    metH4191 →839 times

  • בְּנָ֑הּson her

    benahH1121 →4930 times

  • וַתָּ֗קָםand she arose

    vatakomH6965 →628 times

  • וַתְּדַבֵּ֛רand she destroyed

    vatedaberH1696 →1141 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • זֶ֥רַע[the] offspring of

    zera'H2233 →

  • הַמַּמְלָכָ֖ה<the> royalty

    hamamlakhahH4467 →117 times

  • לְבֵ֥יתof [the] house of

    leveitH1004 →2046 times

  • יְהוּדָֽה׃Judah

    yehudahH3063 →819 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.