1 Thessalonians 2:13
in 1 Thessalonians 2And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
BSB
The same verse in ASV and KJV ▾
ASV
And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.
KJV
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
⋯
This verse in 1 Thessalonians 2
Commentary
14 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For this cause also thank we God - In addition to the reasons for thankfulness already suggested, the apostle here refers to the fact that they received the truth, when it was preached, in such a way as to show that they fully believed it to be the word of God. Not as the word of men - Not of human origin, but as a divine revelation. You were not led to embrace it by human reasoning, or the mere arts of persuasion, or from personal respect for others, but by your conviction that it was a revelation from God.
This site's exposition
when you received the word of God
The verse claims divine authorship for the apostolic preaching: you accepted it not as the word of men, but as the true word of God. The mark of true reception is the word which is now at work in you who believe.
The record, by era
The Church Fathers3 voices
For our word is so made in some way into an articulate sound of the body, by assuming that articulate sound by which it may be manifested to men's senses, as the Word of God was made flesh, by assuming that flesh in which itself also might be manifested to men's senses. And as our word becomes an articulate sound, yet is not changed into one; so the Word of God became flesh, but far be it from us to say He was changed into flesh. For both that word of ours became an articulate sound, and that other Word became flesh, by assuming it, not by consuming itself so as to be changed into it. And therefore whoever desires to arrive at any likeness, be it of what sort it may, of the Word of God, however in many respects unlike, must not regard the word of ours that sounds in the ears, either when it is uttered in an articulate sound or when it is silently thought. For the words of all tongues that are uttered in sound are also silently thought, and the mind runs over verses while the bodily mouth is silent. And not only the numbers of syllables, but the tunes also of songs, since they are corporeal, and pertain to that sense of the body which is called hearing, are at hand by certain incorporeal images appropriate to them, to those who think of them, and who silently revolve all these things. But we must pass by this, in order to arrive at that word of man, by the likeness of which, be it of what sort it may, the Word of God may be somehow seen as in an enigma. […]
A commentator
Augustine of HippoON THE PREDESTINATION OF THE SAINTS 19.39 · Written before 430.
proposed
What then? Does that not appear as the beginning of the faith of the Thessalonians, for which, nevertheless, the same apostle gives thanks to God when he says, "For this cause also we thank God without ceasing, because when ye had received from us the word of the hearing of God, ye received it not as the word of men, but as it is in truth the word of God, which effectually worketh in you and which ye believed"? What is that for which he here gives thanks to God? Assuredly it is a vain and idle thing if He to whom he gives thanks did not Himself do the thing. But, since this is not a vain and idle thing, certainly God, to whom he gave thanks concerning this work, Himself did it; that when they had received the word of the hearing of God, they received it not as the word of men, but as it is in truth the word of God. God, therefore, worketh in the hearts of men with that calling according to His purpose, of which we have spoken a great deal, that they should not hear the gospel in vain, but when they heard it, should be converted and believe, receiving it not as the word of men, but as it is in truth the word of God.
"And for this cause we also thank God without ceasing, that when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but as it is in truth, the word of God, which also worketh in you that believe." It cannot be said, he says, that we indeed do all things unblamably, but you on the other hand have done things unworthy of our course of life. For in hearing us, you gave such heed as if not hearing men, but as if God Himself were exhorting you. Whence is this manifest? Because as he shows from his own temptations and their testimony, and the way in which he acted, that he did not preach with flattery or vainglory; so from their trials, he shows also that they rightly received the word. For whence, he says, unless ye had heard as if God were speaking, did ye endure such perils? And observe his dignity.
The Medieval Church2 voices
Here the apostle praises the Thessalonians as well. It cannot be said, he says, that we alone act blamelessly in all things, while you showed something inconsistent with what I instructed you; for you listened to us not with the disposition with which one listens …
In what has gone before the Apostle disclosed the character of his coming to them; here he indicates the character of their conversion. In treating this Paul makes two points. First, he shows that they have been perfectly converted as a result of their steadfast …
7 more voices on this verse
The Puritans and the Awakening3 voices
(5.) We should receive the word of God as the word of God, with affections suitable to the holiness, wisdom, verity, and goodness, thereof. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle: but God's word is holy, wise, just, and faithful; and, like its author, lives and abides for ever.
This converts their souls, and enlightens their minds, and rejoices their hearts ( Ps. xix. ); and such as have this inward testimony of the truth of the scriptures, the word of God, by the effectual operations thereof on their hearts, have the best evidence of their divine original to themselves, though this is not sufficient to convince others who are strangers thereto.
For this cause also thank we God without ceasing,.... As for their election of God, 1Th 1:4 so for their effectual calling by his grace, to his kingdom and glory, just now mentioned, as well as for their reception of the word of God as such, hereafter expressed; since their having it and receiving it, and the effectual operation of it in them, were owing to the goodness and grace of God, and therefore required a constant sense of the favour, and thankfulness, without ceasing, for it.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The proper object of faith, it hence appears, is the word of God, at first oral, then for security against error, written (Joh 20:30, 31; Also, that faith is the work of divine grace, is implied by Paul's thanksgiving. effectually worketh also in you that believe--"Also," besides your accepting it with your hearts, it evidences itself in your lives.
quarantine:debris (2026-07-29) — unbalanced-parens
PAUL seems very much at home when he is writing to the church at Thessalonica. In his letters to that favored people he unveils his inmost feelings. He is rather apt to do so when he feels himself quite at ease: for Paul is by no means a man shut up within himself, who is never at home to any one.
PAUL seems very much at home when he is writing to the church at Thessalonica. In his letters to that favored people he unveils his inmost feelings. He is rather apt to do so when he feels himself quite at ease: for Paul is by no means a man shut up within himself, who is never at home to any one. When he is battling with an ungrateful people he keeps himself to sharp words and strong arguments; but when he is writing to a loving, attached, affectionate church, he lets them have the key of his heart, and he lays bare before them his secret emotions. I feel as if we were interviewing Paul to-nightas if we were all sitting in a room with him, and Silas, and Timothy, and were hearing their private conversation. We are come to a round-table conference with them, and we are listening to their talk about the ministry which God had committed to them. Even in these two verses we hear of how these holy preachers loved the gospel, told out the gospel, and saw that gospel take hold of their hearers' hearts. They were not obliged to be reticent about their own conduct, or their experience with the Thessalonian friends: they were able to tell the story of their transactions with the church of Thessalonica from the very beginning. It is a happy thing to be the pastor of a church where one may near his heart upon his sleeve. In certain positions prudence demands that we keep ourselves to ourselves until we know more of the character of those who surround us. This is by no means pleasant; indeed it is a painful thing to go through life like a man in armor, who scarcely dares to move a single plate of steel, lest somebody should wound him in an unguarded place.
Ye received the word of God - Ye received the doctrine of God, not as any thing fabricated by man, but as coming immediately from God himself, we being only his messengers to declare what he had previously revealed to us. And ye have had the fullest proof that ye have not believed in vain; for that doctrine, under the power and influence of the Holy Ghost, has worked most powerfully in you, filling you with light, life, and holiness.
The words behind it
34 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| διὰ | dia | because of | G1223 → | 664 times |
| τοῦτο | touto | this | G3778 → | 1381 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἡμεῖς | hemeis | we ourselves | G3165 → | 1936 times |
| εὐχαριστοῦμεν | eucharistoumen | give thanks | G2168 → | 38 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| θεῷ | theo | to God | G2316 → | 1312 times |
| ἀδιαλείπτως | adialeiptos | unceasingly | G89 → | |
| ὅτι | hoti | that | G3754 → | 1292 times |
| παραλαβόντες | paralabontes | having received | G3880 → | |
| λόγον | logon | [the] word | G3056 → | 329 times |
| ἀκοῆς | akoes | [by your] hearing | G189 → | |
| παρ᾽ | par᾽ | from | G3844 → | |
| ἡμῶν | hemon | us | G3165 → | 1936 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| ἐδέξασθε | edexasthe | you accepted | G1209 → | |
| οὐ | ou | not | G3756 → | 1664 times |
| λόγον | logon | [the] word | G3056 → | 329 times |
| ἀνθρώπων | anthropon | of men | G444 → | 549 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| καθώς | kathos | even as | G2531 → | 182 times |
| ἐστιν | estin | it is | G1510 → | 2333 times |
| ἀληθῶς | alethos | truly | G230 → | |
| λόγον | logon | [the] word | G3056 → | 329 times |
| θεοῦ, | theou | of God, | G2316 → | 1312 times |
| ὃς | hos | which | G3739 → | 1405 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἐνεργεῖται | energeitai | works | G1754 → | |
| ἐν | en | in | G1722 → | 2738 times |
| ὑμῖν | humin | you | G4771 → | 2973 times |
| τοῖς | tois | who | G3588 → | 19766 times |
| πιστεύουσιν. | pisteuousin | believe. | G4100 → | 237 times |
ΚαὶAnd
kaiG2532 →9120 times
διὰbecause of
diaG1223 →664 times
τοῦτοthis
toutoG3778 →1381 times
καὶalso
kaiG2532 →9120 times
ἡμεῖςwe ourselves
hemeisG3165 →1936 times
εὐχαριστοῦμενgive thanks
eucharistoumenG2168 →38 times
τῷ<the>
toG3588 →19766 times
θεῷto God
theoG2316 →1312 times
ἀδιαλείπτωςunceasingly
adialeiptosG89 →
ὅτιthat
hotiG3754 →1292 times
παραλαβόντεςhaving received
paralabontesG3880 →
λόγον[the] word
logonG3056 →329 times
ἀκοῆς[by your] hearing
akoesG189 →
παρ᾽from
par᾽G3844 →
ἡμῶνus
hemonG3165 →1936 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
ἐδέξασθεyou accepted
edexastheG1209 →
οὐnot
ouG3756 →1664 times
λόγον[the] word
logonG3056 →329 times
ἀνθρώπωνof men
anthroponG444 →549 times
ἀλλὰbut
allaG235 →635 times
καθώςeven as
kathosG2531 →182 times
ἐστινit is
estinG1510 →2333 times
ἀληθῶςtruly
alethosG230 →
λόγον[the] word
logonG3056 →329 times
θεοῦ,of God,
theouG2316 →1312 times
ὃςwhich
hosG3739 →1405 times
καὶalso
kaiG2532 →9120 times
ἐνεργεῖταιworks
energeitaiG1754 →
ἐνin
enG1722 →2738 times
ὑμῖνyou
huminG4771 →2973 times
τοῖςwho
toisG3588 →19766 times
πιστεύουσιν.believe.
pisteuousinG4100 →237 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 4:12For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
it leads to
- Jeremiah 23:29
“Is not My word like fire,” declares the LORD, “and like a hammer that smashes a rock?”
- Isaiah 55:11
so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
- Ephesians 6:17
And take the helmet of salvation and the sword of the Spirit, which is the word of God.
- Psalms 119:130
The unfolding of Your words gives light; it informs the simple.
- 1 Peter 1:23
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
- Jeremiah 23:29
Through
Romans 10:17Consequently, faith comes by hearing, and hearing by the word of Christ.
it leads to
- Galatians 3:2
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
- Galatians 3:5
Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
- Luke 11:28
But He replied, “Blessed rather are those who hear the word of God and obey it.”
- Galatians 3:2
About 1 Thessalonians

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON THE TRINITY 15.11.20; Augustine of Hippo, ON THE PREDESTINATION OF THE SAINTS 19.39; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1979: “Three Sights Worth Seeing” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on 1 Thessalonians; John Chrysostom, Homily on 1 Thessalonians 3; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.
