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1 Thessalonians 1:3

in 1 Thessalonians 1

and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ.

BSB

The same verse in ASV and KJV ▾

ASV

remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father;

KJV

Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

This verse in 1 Thessalonians 1

Commentary

11 notes on this verse

A commentator

Thomas Aquinas

Commentary on 1 Thessalonians · Written before 1274.

Then when he says, "remembering... your work of faith," Paul mentions the blessings for which he offers thanks, that is, faith, hope, and charity: "So faith, hope, love abide, these three" (1 Cor. 13:13). First, he mentions faith because it is an essential condition for …

This site's exposition

remembering you in our prayers

on 1 Thessalonians 1:2-3

The thanksgiving recalls three graces, each named with its labor: your work of faith, your labor of love, and your enduring hope. The triad returns as armor at 5:8, the letter's own summary of the Christian life.

This site's exposition

your work of faith

Each grace is named by its fruit. Faith shows itself in work, love in labor that tires the worker, and hope in endurance under pressure. Jamieson, Fausset and Brown note that labor here means wearying toil, and Thomas Aquinas sets the three beside 1 Corinthians 13:13.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on 1 Thessalonians 1 · Written before 407.

proposed

"Remembering without ceasing," he says, "your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father." What is remembering without ceasing? Either remembering before God and the Father, or remembering your labor of love that is before God and the Father, or simply, "Remembering you without ceasing." Then again, that you may not think that this "remembering you without ceasing" is said simply, he has added, "before our God and Father." And because no one amongst men was praising their actions, no one giving them any reward, he says this, "You labor before God." What is "the work of faith"? That nothing has turned aside your steadfastness. For this is the work of faith. If thou believest, suffer all things; if thou dost not suffer, thou dost not believe. For are not the things promised such, that he who believes would choose to suffer even ten thousand deaths? The kingdom of heaven is set before him, and immortality, and eternal life. He therefore who believes will suffer all things. Faith then is shown through his works. Justly might one have said, not merely did you believe, but through your works you manifested it, through your steadfastness, through your zeal. And your labor "of love." Why? what labor is it to love? Merely to love is no labor at all. But to love genuinely is great labor. For tell me, when a thousand things are stirred up that would draw us from love, and we hold out against them all, is it not labor? For what did not these men suffer, that they might not revolt from their love? Did not they that warred against the Preaching go to Paul's host, and not having found him, drag Jason before the rulers of the city? (Acts xvii. 5, 6) Tell me, is this a slight labor, when the seed had not yet taken root, to endure so great a storm, so many trials? And they demanded security of him. […]

A commentator

Severian of Gabala

Commentary (church-history corpus) · Written before 425.

proposed

And labor: Now faith raises us to labors, and love causes us to remain in those labors. And enduring hope: And he says "enduring", because persecution is not a one time thing, but it is continuous. All these things, he says, do from faith and …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

proposed

Not only, he says, do I remember you in prayers, but also at every other time. This is proof of his fervent love. That is, your steadfastness. For the essence of faith is to stand firm, and not merely to boast of faith in words. …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Remembering in the sight of God - That is, praising him for it. Your work of faith - Your active, ever-working faith. And labour of love - Love continually labouring for the bodies or souls of men.
Remembering without ceasing,....
3 more voices on this verse

The Nineteenth Century3 voices

Remembering without ceasing - Remembering your faith and love whenever we pray. This is not to be understood literally, but it is language such as we use respecting anything that interests us much. It is constantly in our mind. Such an interest the apostle had in the churches which he had established. Your work of faith - That is, your showing or evincing faith. The reference is probably to acts of duty, holiness, and benevolence, which proved that they exercised faith in the Lord Jesus Christ.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The other governing substantives similarly mark respectively the characteristic manifestation of the grace which follows each in the genitive. Faith, love, and hope, are the three great Christian graces (1Th 5:8; 1Co 13:13). labour of love--The Greek implies toil, or troublesome labor, which we are stimulated by love to bear (1Th 2:9;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Your work of faith - This verse contains a very high character of the believers at Thessalonica. They had Faith, not speculative and indolent, but true, sound, and operative; their faith worked. They had Love, not that gazed at and became enamoured of the perfections of God, but such a love as labored with faith to fulfill the whole will of God. Faith worked; but love, because it can do more, did more, and therefore labored - worked energetically, to promote the glory of God and the salvation of men. They had Hope; not an idle, cold, heartless expectation of future good, from which they felt no excitement, and for which they could give no reason, but such a hope as produced a satisfying expectation of a future life and state of blessedness, the reality of which faith had descried, and love anticipated; a hope, not hasty and impatient to get out of the trials of life and possess the heavenly inheritance, but one that was as willing to endure hardships as to enjoy glory itself, when God might be most honored by this patient endurance. Faith worked, Love labored, and Hope endured patiently. It is not a mark of much grace to be longing to get to heaven because of the troubles and difficulties of the present life; they who love Christ are ever willing to suffer with him; and he may be as much glorified by patient suffering, as by the most active faith or laborious love. There are times in which, through affliction or other hinderances, we cannot do the will of God, but we can suffer it; and in such cases he seeks a heart that bears submissively, suffers patiently, and endures, as seeing him who is invisible, without repining or murmuring. This is as full a proof of Christian perfection as the most intense and ardent love. […]

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 13:13

    And now these three remain: faith, hope, and love; but the greatest of these is love.

    it leads to

    • 1 Corinthians 16:14

      Do everything in love.

    • Colossians 3:14

      And over all these virtues put on love, which is the bond of perfect unity.

    • 1 John 4:7–18

      Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.

    • 1 Corinthians 13:1–8

      If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.

    • Galatians 5:6

      For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.

  • Through

    Galatians 5:6

    For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.

    it leads to

    • Galatians 6:15

      For neither circumcision nor uncircumcision means anything. What counts is a new creation.

  • Through

    2 Thessalonians 1:11

    To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,

    it leads to

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

    • Colossians 1:9–13

      For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and…

Where this verse is studied

On this page

About 1 Thessalonians

St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Thessalonians 1; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Severian of Gabala, Commentary (church-history corpus); Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.