Skip to content
mannafest.faith

1 Samuel 8:18

in 1 Samuel 8

When that day comes, you will beg for relief from the king you have chosen, but the LORD will not answer you on that day.”

BSB

The same verse in ASV and KJV ▾

ASV

And ye shall cry out in that day because of your king whom ye shall have chosen you; and Jehovah will not answer you in that day.

KJV

And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.

This verse in 1 Samuel 8

Commentary

9 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, When we bring ourselves into distress by our own irregular desires and projects we justly forfeit the comfort of prayer and the benefit of divine aids, and, if God be not better to us than we deserve, must have our relief in our own hands, and then it is bad with us.

This site's exposition

your best cattle and donkeys

on 1 Samuel 8:16-18

Menservants, maidservants and the best cattle and donkeys go to the king's use, and “a tenth of your flocks” follows the tenth of the grain. The list ends with the people themselves: “you yourselves will become his slaves”. Verse 18, “the LORD will not answer you on that day”, states the moral: a king got by rejecting God's reign brings a burden his own request cannot undo.

This site's exposition

When that day comes

The words the king you have chosen place the blame on the people who asked for him. Matthew Henry holds that people who bring distress on themselves by their own desires lose the comfort of prayer. In 1 Kings 12 the people beg the king for relief.

The record, by era

The Church Fathers1 voice

A commentator

Apostolic Constitutions

Constitutions of the Holy Apostles Book 2 · Written before 380.

proposed

Account these worthy to be esteemed your rulers and your kings, and bring them tribute as to kings; for by you they and their families ought to be maintained. As Samuel made constitutions for the people concerning a king, in the first book of Kings, and Moses did so concerning priests in Leviticus, so do we also make constitutions for you concerning bishops. For if there the multitude distributed the inferior services in proportion to so great a king, ought not therefore the bishop much more now to receive of you those things which are determined by God for the sustenance of himself and of the rest of the clergy belonging to him? But if we may add somewhat further, let the bishop receive more than the other received of old: for he only managed the affairs of the soldiery, being entrusted with war and peace for the preservation of men's bodies; but the other is entrusted with the exercise of the priestly office in relation to God, in order to preserve both body and soul from dangers. By how much, therefore, the soul is more valuable than the body, so much the priestly office is beyond the kingly. For it binds and looses those that are worthy of punishment or of remission. Wherefore you ought to love the bishop as your father, and fear him as your king, and honour him as your lord, bringing to him your fruits and the works of your hands, for a blessing upon you, giving to him your first-fruits, and your tithes, and your oblations, and your gifts, as to the priest of God; the first-fruits of your wheat, and wine, and oil, and autumnal fruits, and wool, and all things which the Lord God gives thee. And thy offering shall be accepted as a savour of a sweet smell to the Lord thy God; and the Lord will bless the works of thy hands, and will multiply the good things of the land. "For a blessing is upon the head of him that giveth."

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 2 · Written before 604.

proposed

Hence it is also added: (Verse 18.) "And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day: because you asked for yourselves a king." 10. As if to say, you are gradually slipping into the knowledge of his wicked imitation; but the examples of his wickedness, to which you willingly submit yourselves, you are utterly unable to willingly abandon. For everyone who commits sin is a slave of sin (John 8:34). Those, therefore, over whom sins hold dominion cannot be freed from their yoke by themselves. For often they come to the Lord with prayers, they ask to be freed, but they cannot be heard. For by divine judgment it is dealt with them such that those who were unwilling to avoid evils when they could, are unable to avoid them when they will; and those who willingly rushed into evils foreknown cannot flee from them once experienced. Therefore, also indicating the reason why they are prevented from being heard, he says: "Because you asked for yourselves a king." As if he were openly saying: Because you demanded that be given to you in which, by my foretelling, you knew all these things would come to pass.

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And you will cry out on that day from the face of your king, etc. This prophecy is clear, and until today, it continues to be fulfilled among the Jews; who, as it is written in the seventeenth Psalm: They will cry (and there is …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 4 · Written before 604.

proposed

Nevertheless, because He was speaking these things to carnal men, He added, saying: "And you will cry out on that day before the face of the king, and the Lord will not hear you on that day, because you asked for yourselves a king." Those who had asked for a king cry out from the face of the king, when those who had vowed to lead a spiritual life under a good ruler attempt to abandon the labors of that same life. Indeed, all are recognized by their face.

The Puritans and the Awakening1 voice

And ye shall cry out in that day, because of your king,....
1 more voice on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, When we bring ourselves into distress by our own irregular desires and projects we justly forfeit the comfort of prayer and the benefit of divine aids, and, if God be not better to us than we deserve, must have our relief in our own hands, and then it is bad with us.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּזְעַקְתֶּם֙and you will cry out

    uzeaktemH2199 →73 times

  • בַּיּ֣וֹםin the day

    baiyomH3117 →2304 times

  • הַה֔וּא<the> that

    hahu'H1931 →1879 times

  • מִלִּפְנֵ֣י<from> <to> because of

    milifneiH6440 →2123 times

  • מַלְכְּכֶ֔םking your

    malkekhemH4428 →2525 times

  • אֲשֶׁ֥רwhom

    ʾasherH834 →5497 times

  • בְּחַרְתֶּ֖םyou have chosen

    bechartemH977 →171 times

  • לָכֶ֑םfor <the> yourselves

    lakhem

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • יַעֲנֶ֧הhe will answer

    yaanehH6030 →331 times

  • יְהוָ֛הYahweh

    yahwehH3068 →6520 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH853 →10935 times

  • בַּיּ֥וֹםin the day

    baiyomH3117 →2304 times

  • הַהֽוּא׃<the> that

    hahu'H1931 →1879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 1:15

    When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.

    it leads to

    • Proverbs 1:28

      Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.

      Reached by 3 separate paths from here.

    • Micah 3:4

      Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.

      Reached by 2 separate paths from here.

    • Isaiah 59:2–3

      But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.

    • Zechariah 7:13

      And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.

    • Jeremiah 7:8–10

      But look, you keep trusting in deceptive words to no avail.

  • Through

    Micah 3:4

    Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.

    it leads to

    • Isaiah 1:15

      When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.

      Reached by 2 separate paths from here.

    • Ezekiel 8:18

      Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”

  • Through

    Job 27:9

    Will God hear his cry when distress comes upon him?

    it leads to

    • Jeremiah 14:12

      Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and…

Where this verse is studied

On this page

Studies1

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Apostolic Constitutions, Constitutions of the Holy Apostles Book 2; Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 2; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.