1 Kings 4:6
in 1 Kings 4Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.
BSB
The same verse in ASV and KJV ▾
ASV
and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to taskwork.
KJV
And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
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This verse in 1 Kings 4
Commentary
6 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Ahishar was over the household--steward or chamberlain of the palace. Adoniram--or Adoram (2Sa 20:24; 1Ki 12:18), or Hadoram (2Ch 10:18), was over the tribute--not the collection of money or goods, but the levy of compulsory laborers (compare 1Ki 5:13, 14).
This site's exposition
king over all Israel
on 1 Kings 4:1-6
The roster opens with the priesthood before the sword: Azariah the son of Zadok holds the office 1 Kings 2:35 set in Zadok's line when Abiathar was put out of it, yet verse 4 still names Zadok and Abiathar together as the priests. The bench reads the tension two ways, some taking the chapter as a summary spanning the whole reign so that Abiathar's name belongs to its earlier years, others reading it as a title left to a man never formally stripped of the name though barred from the function. Zabud the son of Nathan carries a title of his own, the king's friend, an office this list names nowhere else.
The record, by era
The Puritans and the Awakening2 voices
Abiathar was - Steward of the king's household. Tribute - The personal tribute, or the levy of men, as appears by comparing this with chap. v, 13, 14, it being very fit that there should be some one person to whom the chief conduct of that great business was committed.
And Abiathar was over the household,.... Steward of the household: and Adoniram the son of Abda was over the tribute, over those that collected the tribute, as the Targum, whether from the people of Israel or other nations, or both; this man was in the same post in David's time, 2Sa 20:24.
The Nineteenth Century2 voices
Ahishar was over the household - The king’s chamberlain. Adoniram - was over the tribute - What we call chancellor of the exchequer. He received and brought into the treasury all the proceeds of taxes and tributes. He was in this office under David; see 2Sa 20:24.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Over the household - Comptroller of the household, like the “Steward” of the Persian court. On the importance of this office, see 2Ki 18:18, and compare Isa 22:15-25. The tribute - The marginal reading, “levy,” is preferable. The reference is to the forced laborers whom Solomon employed in his great works (marginal reference).
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַאֲחִישָׁ֖ר | vaachishar | and Ahishar | H301 → | |
| עַל־ | ʾal- | [was] over | H5921 → | 5755 times |
| הַבָּ֑יִת | habayit | the house | H1004 → | 2046 times |
| וַאֲדֹנִירָ֥ם | vaadoniram | and Adoniram | H141 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| עַבְדָּ֖א | ʾavda' | Abda | H5653 → | |
| עַל־ | ʾal- | [was] over | H5921 → | 5755 times |
| הַמַּֽס׃ ס | hamas | the forced labor | H4522 → | 23 times |
וַאֲחִישָׁ֖רand Ahishar
vaachisharH301 →
עַל־[was] over
ʾal-H5921 →5755 times
הַבָּ֑יִתthe house
habayitH1004 →2046 times
וַאֲדֹנִירָ֥םand Adoniram
vaadoniramH141 →
בֶּן־[the] son of
ben-H1121 →4930 times
עַבְדָּ֖אAbda
ʾavda'H5653 →
עַל־[was] over
ʾal-H5921 →5755 times
הַמַּֽס׃ סthe forced labor
hamasH4522 →23 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 9:15This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor,…
it leads to
- 1 Kings 5:13
Then King Solomon conscripted a labor force of 30,000 men from all Israel.
- Joshua 17:11
Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
- 1 Kings 9:24
As soon as Pharaoh’s daughter had come up from the City of David to the palace that Solomon had built for her, he built the supporting terraces.
- 2 Samuel 5:9
So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.
- Joshua 11:1
Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;
- 1 Kings 5:13
Through
1 Kings 12:18Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.
it leads to
- 2 Samuel 20:24
Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;
- 2 Samuel 20:24
Through
2 Samuel 20:24Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;
it leads to
- 1 Kings 4:3
Elihoreph and Ahijah, the sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was the recorder;
- 1 Kings 12:18
Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.
- 1 Kings 4:3
Where this verse is studied
On this page
Studies1
About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil, The Books of the Kings.
