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1 John 5:21

in 1 John 5

Little children, keep yourselves from idols.

BSB

The same verse in ASV and KJV

ASV

My little children, guard yourselves from idols.

KJV

Little children, keep yourselves from idols. Amen.

This verse in 1 John 5

Commentary

16 notes on this verse

A commentator

Tertullian

De Corona · Written before 220.

Even an earthly serpent sucks in men at some distance with its breath. Going still further, John says, "My little children, keep yourselves from idols," -not now from idolatry, as if from the service of it, but from idols-that is, from any resemblance to them: for it is an unworthy thing that you, the image of the living God, should become the likeness of an idol and a dead man.

This site's exposition

This is the true God

on 1 John 5:20-21

The letter's last we-know gathers the whole: the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life is read by most of the old teachers as spoken of the Son just named, the letter closing where the gospel closed, my Lord and my God, and the antecedent question is stated with its holders. The abrupt farewell follows, little children, keep yourselves from idols, the true God just confessed making every substitute an idol, and the exposition leaves the last word as sharp as John left it.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on 1 John · Written before 550.

proposed

Little children, keep yourselves from idols. Amen. "keep yourself from idols." Some have questioned: If John writes this to the perfect, why does he now command them to beware of idols? We therefore say that because he wrote to the whole Church, which was not …

A commentator

Tertullian

ON THE CROWN 5.10 · Written before 220.

proposed

John did not tell us to keep away from worship, but from idols, that is, from their very likeness. For it is wrong for you, who are created in the image of the living God, to become the image of an idol and a dead man.

A commentator

Didymus the Blind

CATENA · Written before 398.

proposed

Why is it that after everything else which he has said to his hearers during the course of his letter, John should keep this warning about idols to the very end? In my opinion it is because here he is addressing the church in general. …

A commentator

Hilary of Arles

INTRODUCTORY COMMENTARY ON 1 JOHN · Written before 449.

proposed

The letter ends as it began, with an admonition to worship the one true God alone. Everything else that John says is contained in this one golden rule.

The Medieval Church1 voice

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Little children, keep yourselves from idols. You who have known the true God, in whom you have eternal life, keep yourselves from the doctrines of heretics, which lead to eternal death, because, like those who make idols in place of God, they change the glory …
9 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 1 John · Written before 1107.

proposed

Since the apostle wrote this epistle to mature believers, some asked why he commands them to keep themselves from idols. We answer: the apostle wrote this to the entire Church, which was not entirely filled with chosen people, but among them some were also of …

The Puritans and the Awakening3 voices

Little children, keep yourselves from idols, Amen. From Heathen idols and idolatry, into which the saints in those times might be liable to be drawn, by reason of their dwelling among Heathen idolaters, and being related to them, and by the too great freedom used in eating things sacrificed to idols in their temples; and from all other idols that might be introduced by some who went by the name of Christians, as the Gnostics, who worshipped the images of Simon and Helena; and the passage may be an antidote against the worshipping of images, afterwards introduced by the Papists.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Keep yourselves from idols - From all worship of false gods, from all worship of images or of any creature, and from every inward idol; from loving, desiring, fearing anything more than God.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century5 voices

Little children - This is a favorite mode of address with John, (see the notes at 1Jn 2:1), and it was proper to use it in giving his parting counsel; embracing, in fact, all that he had to say - that they should keep themselves from idols, and suffer nothing to alienate their affections from the true God.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Some at Pergamos, in the region whence John wrote, fell into the snare of eating things sacrificed to idols. The moment we cease to abide "in Him that is true (by abiding) in Jesus Christ," we become part of "the world that lieth in the wicked one," given up to spiritual, if not in all places literal, idolatry (Eph 5:5;

quarantine:debris (2026-07-29) — unbalanced-parens

THIS is the conclusion of one of the most mysterious, most simple and yet most sublime of all the Divinely-inspired Books. And we may naturally expect that the closing verse of the Epistle will have great weight in it. This seems to be the practical conclusion of the whole matter upon which John had been writing, "Little children, keep yourselves from idols." This Epistle is specially perfumed with love.
THIS is the conclusion of one of the most mysterious, most simple and yet most sublime of all the Divinely-inspired Books. And we may naturally expect that the closing verse of the Epistle will have great weight in it. This seems to be the practical conclusion of the whole matter upon which John had been writing, "Little children, keep yourselves from idols." This Epistle is specially perfumed with love. As you read it, you cannot help realizing that it was written by a very tender, gentle hand and yet, when this loving writer is giving has last words in this Epistle, the admonition with which he closes is this, "Little children, keep yourselves from idols." As love thus speaks in its fullness, let us be ready to give earnest attention to the message which it utters. John has, in this Epistle, written much concerning the love of Jesus, as well he might, for he knew more about that love than any other man knew. And yet, when he had written concerning love to Jesus, he was moved to an intense jealousy lest, by any means, the hearts of those to whom he wrote should be turned aside from that dear Lover of their souls who deserved their entire affection and, therefore, not only love to them, but also love to Jesus, made him wind up his letter with these significant words, "Little children, keep yourselves from idols." I. My first observation shall be concerning THE TITLE UNDER WHICH WE ARE HERE ADDRESSED—"Little children." I do not think that John meant, literally, to address little children. Nor do I think he merely referred to a certain class of Believers who are very little in Grace and, therefore, are called "babes" in contrast to those who are men in Christ.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Little children - Τεκνια· Beloved children; he concludes with the same affectionate feeling with which he commenced. Keep yourselves from idols - Avoid the idolatry of the heathens; not only have no false gods, but have the true God. Have no idols in your houses, none in your churches, none in your hearts. Have no object of idolatrous worship; no pictures, relics, consecrated tapers, wafers, crosses, etc., by attending to which your minds may be divided, and prevented from worshipping the infinite Spirit in spirit and in truth. The apostle, says Dr. Macknight cautioned his disciples against going with the heathens into the temple of their idol gods, to eat of their feasts upon the sacrifices they had offered to these gods; and against being present at any act of worship which they paid them; because, by being present, they participated of that worship, as is plain from what St. Paul has written on the subject, 1Co 8:10 (note). That is a man’s idol or god from which he seeks his happiness; no matter whether it be Jupiter, Juno, Apollo, Minerva, Venus, or Diana; or pleasure, wealth, fame, a fine house, superb furniture, splendid equipage, medals, curiosities, books, titles, human friendships, or any earthly or heavenly thing, God, the supreme good, only excepted. That is a man’s idol which prevents him from seeking and finding his All in God. Wiclif ends his epistle thus: My little sones, kepe ye you fro mawmitis, i.e. puppets, dolls, and such like; for thus Wiclif esteemed all images employed in religious worship. They are the dolls of a spurious Christianity, and the drivellings of religion in nonage and dotage. Protestants, keep yourselves from such mawmets! Amen - So be it! So let it be! And so it shall be, God being our helper, for ever and ever! Subscriptions in the Versions: - The end of the Epistle of the Apostle John. […]

The words behind it

6 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 6:13

    And lead us not into temptation, but deliver us from the evil one.’

    it leads to

    • 1 Corinthians 10:13

      No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will…

    • John 17:15

      I am not asking that You take them out of the world, but that You keep them from the evil one.

    • Matthew 26:41

      “Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”

    • Revelation 7:14–17

      “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the…

    • 2 Thessalonians 3:3

      But the Lord is faithful, and He will strengthen you and guard you from the evil one.

  • Through

    1 Corinthians 10:7

    Do not be idolaters, as some of them were. As it is written: “The people sat down to eat and to drink, and got up to indulge in revelry.”

    it leads to

    • Exodus 32:6–8

      So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to eat and drink, and got up to indulge in revelry.

    • Psalms 106:19–20

      At Horeb they made a calf and worshiped a molten image.

  • Through

    1 Corinthians 10:14

    Therefore, my beloved, flee from idolatry.

    it leads to

    • Revelation 21:8

      But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…

Where this verse is studied

About 1 John

The Last Supper, Gustave Doré, 1866. Public domain.
The Last Supper, Gustave Doré, 1866. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3071: “Idolatry Condemned” (lightly modernized text, CCEL edition); Didymus the Blind, CATENA; Hilary of Arles, INTRODUCTORY COMMENTARY ON 1 JOHN; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on 1 John; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 John; Tertullian, De Corona; Tertullian, ON THE CROWN 5.10 and Theophylact of Ohrid, Commentary on 1 John.