From Nave’s Topical Bible
Saul
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 38Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Also called SHAUL
- King of EdomGenesis 36:37Genesis 36:381 Chronicles 1:481 Chronicles 1:49
- 2. King of Israel
- A Benjamite, son of Kish1 Samuel 9:11 Samuel 9:2
- Sons of1 Chronicles 8:33
- His personal appearance1 Samuel 9:21 Samuel 10:23
- Made king of Israel1 Samuel 91 Samuel 101 Samuel 11:12–15Hosea 13:11
- Lives at Gibeah of Saul1 Samuel 14:21 Samuel 15:34Isaiah 10:29
- Defeats the Philistines1 Samuel 131 Samuel 14:461 Samuel 14:52
- Strikes the Amalekites1 Samuel 15
- Is reproved by Samuel for usurping the priestly functions1 Samuel 13:11–14
- Samuel rebukes him for disobedience by not exterminating the Amalekites; the loss of his kingdom is foretold1 Samuel 15
Show the rest of Nave’s outline (17 more headings) ▾
- Dedicates the spoils of war1 Samuel 15:21–251 Chronicles 26:28
- Sends messengers to Jesse, asking that David be sent to him as a musician and an armor-bearer1 Samuel 16:17–23
- Defeats the Philistines after Goliath is killed by David1 Samuel 17
- His jealousy of David; gives his daughter, Michal, to David to be his wife; becomes David' s enemy1 Samuel 18
- Tries to kill David; Jonathan intercedes and incurs his father' s displeasure; David' s loyalty to Jonathan; Saul' s temporary remorse; prophesies1 Samuel 19
- Hears Doeg against Ahimelech, and kills the priest and his family. pursues David to wilderness of Ziph; the Ziphites betray David to1 Samuel 23
- Pursues David to En-gedi1 Samuel 24:1–6
- His life spared by David1 Samuel 24:5–8
- Saul' s contrition for his bad faith1 Samuel 24:16–22
- David is again betrayed to, by the Ziphites; Saul pursues him to the hill of Hachilah; his life spared again by David; his confession, and his blessing upon David1 Samuel 26
- Kills the Gibeonites; crime avenged by the death of seven of his sons2 Samuel 21:1–9
- His kingdom invaded by Philistines; seeks counsel of the witch of En-dor, who foretells his own death1 Samuel 28:3–251 Samuel 29:1
- Is defeated, and is killed with some of his sons1 Samuel 31
- Their bodies exposed in Beth-shan; rescued by the people of Jabesh and burned; bones of, buried under a tree at Jabesh with1 Samuel 312 Samuel 12 Samuel 21 Chronicles 10
- His death is a judgment on account of his sins1 Chronicles 10:13
- 3. Of Tarsus
- See Paul
The passages, in Bible order (38)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:37
When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place.
Commentary on Genesis 36:372 voices
And Samlah died,.... As is supposed, about A. M. 2283. and Saul of Rehoboth by the river reigned in his stead; Rehoboth was one of the cities built by Ashur, Gen 10:11; and was situated near the river Euphrates; and so the Targum of Jonathan calls it Rehoboth which is by Euphrates; but Jerom (n), from Eusebius, takes it to be another city by a river in Edom, and says, that there was in his days a garrison in the country of Gabalena (a part of Idumea), a large village called by that name. (n) De loc. Heb. fol.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Genesis 36:38
When Shaul died, Baal-hanan son of Achbor reigned in his place.
Commentary on Genesis 36:382 voices
And Saul died,.... About A. M. 2325: and Baalhanan the son of Achbor reigned in his stead: whose name, inverted, is observed by Grotius to be the same with Hannibal; it signifies a gracious lord or king.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 9:1
Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.
Commentary on 1 Samuel 9:12 voices
The genealogy of Saul is here given as far as Aphiah (“Abiah,” 1Ch 7:8), who was of the house of Becher the son of Benjamin Gen 46:21. “Kish” 1Ch 9:35-39 was the son of “Ner” the son of “Jehiel,” (or, “Abiel” here and 1Sa 14:51), the first settler (“father,” 1Ch 9:35) at Gibeon, or Gibeah of Saul, and who married “Maachah,” a daughter or granddaughter of Caleb. If so, it is obvious that the names of several generations are omitted between Kish and Abiel, and among them that from which the family of Matri 1Sa 10:21 was called.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
He was of the tribe of Benjamin; so was the New-Testament Saul, who also was called Paul, and he mentions it as his honour, for Benjamin was a favourite, Rom. xi.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 9:2
And he had a son named Saul, choice and handsome, without equal among the Israelites—a head taller than any of the people.
Commentary on 1 Samuel 9:22 voices
Saul, a choice young man, and a goodly--He had a fine appearance; for it is evident that he must have been only a little under seven feet tall. A gigantic stature and an athletic frame must have been a popular recommendation at that time in that country.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The name Benjamin is a combination, then, of two words, son and right hand: ben means "son" and jamin means "right hand."Let us remember once for all that the tribe of Benjamin was called Jemini.
Jerome· HOMILIES ON THE PSALMS 3 (PS 7)Patristic
- 1 Samuel 10:1
Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance?
Commentary on 1 Samuel 10:12 voices
These sacred unctions then used, pointed at the great Messiah, or anointed One, the King of the church, and High-priest of our profession, who was anointed with the oil of the spirit without measure, above all the priests and princes of the Jewish church. Kissed - As a testimony of his sincere friendship and affection to him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
But it was only a vial of oil that he anointed him with, the vessel brittle, because his kingdom would soon be cracked and broken, and the quantity small, because he had but little of the Spirit conferred upon him to what David had, who was therefore anointed with a horn of oil, as were Solomon and Jehu with a box of oil.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 10:23
So they ran and brought Saul, and when he stood among the people, he was a head taller than any of the others.
Commentary on 1 Samuel 10:232 voices
SAUL seems to have known that he was the elect person, having already been secretly anointed by Samuel and, therefore, while the voting was going on and while the lots were being cast, he hid himself. The Lord answered, "Behold, he has hid himself among the stuff. And they ran and fetched him from there." We hardly know why Saul did this.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 3322: “Hiding Among the Stuff” (lightly modernized text, CCEL edition), 1912
And they ran and fetched him thence,.... Being in haste to see their king elect, and proclaim him: and when he stood among the people; being brought among them, and presented to them: he was higher than any of the people, from the shoulders, and upwards; which made him look very graceful and majestic; height of stature, and a comely form, as Kimchi observes, recommend to royal dignity; and make the people stand more in awe of a prince, and have always been reckoned among all other nations to make a prince venerable; see Gill on 1Sa 9:2.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 11:12–15
Then the people said to Samuel, “Who said that Saul should not reign over us? Bring those men here so we can kill them!”
Commentary on 1 Samuel 11:12–152 voices
15. For the Lord had said above to Samuel: They have not rejected you, but me, that I should not reign over them (1 Kings VIII, 7). But of Saul it was said a little before: Because they despised him, and did not bring him gifts (Ibid., X, 27). But he who was rejected, and he who was despised, after the enemies had been slain and victory obtained, heard the people crying out: Give us the men, and we will kill them.
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 1Patristic
The calm and sagacious counsel of Samuel directed the popular feelings into a right channel, by appointing a general assembly of the militia, the really effective force of the nation, at Gilgal, where, amid great pomp and religious solemnities, the victorious leader was confirmed in his kingdom [1Sa 11:15].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Samuel 13:1
Saul was thirty years old when he became king, and he reigned over Israel forty-two years.
Commentary on 1 Samuel 13:12 voices
The text of this verse, omitted by the Septuagint, is held to be corrupt, and the numerals denoting Saul’s age at his accession as well as the duration of his reign, are thought to be omitted or faulty. Saul may have been about 30 at his accession, and have reigned some 32 years, since we know that his grandson Mephibosheth was five years old at Saul’s death 2Sa 4:4; and 32 added to the seven and a half years between the death of Saul and that of Ishbosheth, makes up the 40 years assigned to Saul’s dynasty in Act 13:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Saul was the son of one year (so the first words are in the original), a phrase which we make to signify the date of his reign, but ordinarily it signifies the date of one's birth, and therefore some understand it figuratively--he was as innocent and good as a child of a year old; so the Chaldee paraphrase: he was without fault, like the son of a year.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 13:11–14
“What have you done?” Samuel asked. And Saul replied, “When I saw that the troops were deserting me, and that you did not come at the appointed time and the Philistines were gathering at Michmash,
Commentary on 1 Samuel 13:11–142 voices
Saul said, Bring hither a burnt offering to me, and peace offerings--Saul, though patriotic enough in his own way, was more ambitious of gaining the glory of a triumph to himself than ascribing it to God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
16. The prophet indeed knew what he had done, but by asking, he was reproving the act of disobedience. Hence also to Adam sinning in paradise, the Lord says: "Adam, where are you?" (Gen. 3:9). The magnitude of the guilt can also be conveyed through this question — as if he were saying openly: Does it seem a small thing to you that you sinned by disobeying? Rather, by sinning you fell from the lofty summit of your glory.
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3Patristic
- 1 Samuel 14:2
Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men,
Commentary on 1 Samuel 14:22 voices
Saul tarried in the uttermost part of Gibeah--Hebrew, "Geba"; entrenched, along with Samuel and Ahiah the high priest, on the top of one of the conical or spherical hills which abound in the Benjamite territory, and favorable for an encampment, called Migron ("a precipice").
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Under a pomegranate tree - Under Rimmon, which not only signifies a pomegranate tree, but also a strong rock, in which six hundred Benjamites took shelter, Jdg 20:45. Probably it was in this very rock that Saul and his six hundred men now lay hidden.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Samuel 14:46
Then Saul gave up his pursuit of the Philistines, and the Philistines returned to their own land.
Commentary on 1 Samuel 14:461 voice
Then Saul went up from following the Philistines,.... Returned home to his own city, finding that he could get no answer from the Lord, whether he should pursue further or not, and losing the time and opportunity of doing it, by examining into the affair of his son, and casting lots to find it out: and the Philistines went to their own place; their country and cities, such of them as remained, who were not cut off by their own and the sword of the Israelites. Josephus (n) says, Saul killed about 60,000 of them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 14:52
And the war with the Philistines was fierce for all the days of Saul. So whenever he noticed any strong or brave man, Saul would enlist him.
Commentary on 1 Samuel 14:522 voices
When Saul saw any strong man - This was very politic. He thus continued to recruit his army with strong and effective men.
Adam Clarke· Commentary on the BibleEvangelical
He had little reason to be proud of his royal dignity, nor had any of his neighbours cause to envy him, for he had little enjoyment of himself after he took the kingdom. He could not vex his enemies without some vexation to himself, such thorns are crowns quilted with.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 15:1
Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.
Commentary on 1 Samuel 15:11 voice
Their territory extended over the whole of the eastern portion of the desert of Sinai to Rephidim--the earliest opponent (De 25:18; Ex 17:8-16) --the hereditary and restless enemy of Israel (Nu 14:45; 6:3), and who had not repented (1Sa 14:48) of their bitter and sleepless hatred during the five hundred years that had elapsed since their doom was pronounced.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Samuel 15:21–25
The troops took sheep and cattle from the plunder, the best of the things devoted to destruction, in order to sacrifice them to the LORD your God at Gilgal.”
Commentary on 1 Samuel 15:21–252 voices
Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord--Saul was either blinded by a partial and delusive self-love, or he was, in his declaration to Samuel, acting the part of a bold and artful hypocrite. He professed to have fulfilled the divine command, and that the blame of any defects in the execution lay with the people.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And when Saul was charged with negligence and a breach of the law, he did not benefit his cause by alleging his conduct on other matters. For a defence on one count will not operate to obtain an acquittal on another count; but if all things should be done according to law and justice, a man must defend himself in those particulars wherein he is accused, and must either disprove the past, or else confess it with the promise that he will desist, and do so no more.
Athanasius of Alexandria· LETTER TO THE BISHOPS OF EGYPT 1.11Patristic
- 1 Samuel 15:34
Then Samuel went to Ramah, but Saul went up to his home in Gibeah of Saul.
Commentary on 1 Samuel 15:341 voice
Then Samuel went to Ramah,.... His native place, and where was his usual residence: and Saul went up to his house to Gibeah of Saul; which was also his birth place, and where was his father's house, and where he had his palace, and kept his court; and took its name from him, to distinguish it from another Gibeah; and so Josephus (w) says it was called Gabathsaoule, and was about thirty furlongs or four miles from Jerusalem. (w) De Bello Jud. l. 5. c. 2. sect. 1.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 16:17–23
And Saul commanded his servants, “Find me someone who plays well, and bring him to me.”
Show the other 22 passages, book by book ▾
1 Samuel11
1 Chronicles6
Isaiah1
Hosea1
