Satire

How Nave’s arranged it

• Hannah' s song of exultation over Peninnah with 1:5-101 Samuel 2:1–10
• Of Jesus against hypocritesMatthew 23:2–33Mark 12:13–40Luke 11:39–54
• See Irony
• See Sarcasm

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. 1 Samuel 2:1–10

   At that time Hannah prayed: “My heart rejoices in the LORD in whom my horn is exalted. My mouth speaks boldly against my enemies, for I rejoice in Your salvation.

   ›Commentary on 1 Samuel 2:1–102 voices

   “This beautiful song was her tribute of thanks for the divine goodness in answering her petition. mine horn is exalted in the Lord--Allusion is here made to a peculiarity in the dress of Eastern women about Lebanon, which seems to have obtained anciently among the Israelite women, that of wearing a tin or silver horn on the forehead, on which their veil is suspended.

   “The song of Hannah is a prophetic Psalm. It is poetry. and it is prophecy. It takes its place by the side of the songs of Miriam, Deborah, and the Virgin Mary, as well as those of Moses, David, Hezekiah, and other Psalmists and prophets whose inspired odes have been preserved in the Bible.

   Everything gathered on 1 Samuel 2:1–10→

   Verse page →Original language →

2. Matthew 23:2–33

   “The scribes and Pharisees sit in Moses’ seat.

   ›Commentary on Matthew 23:2–332 voices

   “(Chapter 23, Verses 1 and following.) Then Jesus spoke to the crowds and to his disciples, saying: The scribes and Pharisees have seated themselves on the chair of Moses. Therefore, whatever they tell you, observe and do it, but do not do their works. For they speak, but do not practice. What is gentler, what is kinder than the Lord? He is tempted by the Pharisees, their plots are crushed, and according to the Psalmist: The arrows of little children have become their wounds (Psalm 63:8).

   “The scribes and the Pharisees sit in Moses’ seat - Εκαθισαν. - They sat there formerly by Divine appointment: they sit there now by Divine permission. What our Lord says here refers to their expounding the Scriptures, for it was the custom of the Jewish doctors to sit while they expounded the law and prophets, (Mat 5:1; Luk 4:20-22), and to stand up when they read them. By the seat of Moses, we are to understand authority to teach the law. Moses was the great teacher of the Jewish people; and the scribes, etc., are here represented as his successors.

   Everything gathered on Matthew 23:2–33→

   Verse page →Original language →

3. Mark 12:13–40

   Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.

   ›Commentary on Mark 12:13–402 voices

   “Let us observe in the beginning of this passage, how men of different religious opinions can unite in opposing Christ . We read of "Pharisees and Herodians" coming together to "catch our Lord in His words," and perplex Him with a hard question. The Pharisee was a superstitious formalist, who cared for nothing but the outward ceremonies of religion. The Herodian was a mere man of the world, who despised all religion, and cared more for pleasing men than God.

   “We have said elsewhere of the Herodians, that they were a certain new heresy, who said that Herod was the Christ, because the succession of the kingdom of Judah had failed. Others however say that the Herodians were the soldiers of Herod, whom the Pharisees brought as witnesses of the words of Christ, that they might take Him, and lead Him away. But observe how in their wickedness they wished to deceive Christ by flattery; for it goes on: Master, we know that thou art true.

   Everything gathered on Mark 12:13–40→

   Verse page →Original language →

4. Luke 11:39–54

   “Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.

   ›Commentary on Luke 11:39–542 voices

   “Let us notice in this passage — our Lord Jesus Christ's readiness, when needful, to go into the company of the unconverted. We read that a certain Pharisee invited Jesus to eat with him. The man was evidently not one of our Lord's disciples. Yet we are told that "Jesus went in and reclined at the table." The conduct of our Lord on this occasion, as on others — is meant to be an example to all Christians. Christ is our pattern — as well as our atoning sacrifice .

   “You see that our bodies, which are earthly and fragile, are marked by their outward appearance and easily broken by a brief fall. And easily the thoughts and actions of the mind are revealed through the senses and the movements of the body, just as the contents of a cup shine outwardly. Hence, in the latter, there is no doubt that the passion of the body is indicated by the word "cup," when the Lord says: The cup which the Father has given me, do you not want me to drink it?

   Everything gathered on Luke 11:39–54→

   Verse page →Original language →