From Nave’s Topical Bible
Saw
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Used as an instrument of torture2 Samuel 12:31Hebrews 11:37
- Used for cutting stone1 Kings 7:9
- FIGURATIVEIsaiah 10:15
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 12:31
David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns. He did the same to all the Ammonite cities. Then David and all his troops returned to Jerusalem.
Commentary on 2 Samuel 12:312 voices
And he brought forth the people that were therein,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
For the saw as an implement of torture compare Heb 11:37. Harrows of iron - Or rather thrashing-machines (Isa 28:27; Isa 41:15, etc.). Axes - The word so rendered occurs only here and in 1Ch 20:3. It evidently means some cutting instrument.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 7:9
All these buildings were constructed with costly stones, cut to size and trimmed with saws inside and out from the foundation to the eaves, and from the outside to the great courtyard.
Commentary on 1 Kings 7:92 voices
All these were of costly stones,.... Marble, porphyry, &c. according to the measure of hewed stones, sawed with saws, within and without; they were all hewed, and squared, and polished, and so they appeared both on the inside of the building, and without: even from the foundation unto the coping; from the bottom to the top: and so on the outside toward the great court: where the people used to assemble when they had causes to be tried, and was adjoining to the king's house.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The stones were uniform - all cut to certain fixed measures of length, breadth, and thickness. They were not squared only on the face which showed, but also on the sides which fell within the wall and were not seen. Saws appear in Assyrian sculptures of the age of Sennacherib; and fragments of an iron saw have been found at Nimrud.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 10:15
Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!
Commentary on Isaiah 10:152 voices
(Verse 15.) Will the axe boast against the one who hews with it, or the saw exalt itself against the one who draws it? As if a rod should raise itself against the one who lifts it, or a staff should exalt itself, which is only wood. In response to Sennacherib, or as many believe, Nebuchadnezzar, boasting and saying: 'By the strength of my hand I have done it, and by my wisdom, for I have understanding,' the holy Prophet replied: 'O most foolish of mortals, do you think God's wrath is your wisdom, and His command is your strength?'
Jerome· Commentary on Isaiah, 420Patristic
Shall the axe boast itself against him that heweth therewith?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Hebrews 11:37
They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.
Commentary on Hebrews 11:372 voices
Moses and the prophets went about in goatskins, wandering in their caves and in holes in the ground. They were poor men just like Lazarus, and they suffered calamities and endured hunger.
Jerome· ON LAZARUS AND DIVES 86, 420Patristic
I know that some criticize this passage, questioning why only one evangelist, Judas, is mentioned as being upset, when it is said that all the apostles were indignant. They do not understand the figure of speech known as synecdoche, by which one person can be used to represent all, or one can be used to represent many.
Jerome· COMMENTARY ON MATTHEW 4.26.9, 420Patristic
