MannaFest

From Nave’s Topical Bible

Scab

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Leviticus 13:2

    “When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

    Commentary on Leviticus 13:22 voices
    When a man shall have in the skin of his flesh,.... Rules are here given, by which a leprosy might be judged of; which, as a disease, was frequent in Egypt, where the Israelites had dwelt a long time, and from whence they were just come; and is doubtless the reason, as learned men have observed, that several Heathen writers make the cause of their expulsion from Egypt, as they choose to call it, though wrongly, their being infected with this distemper; whereas it was the reverse, not they, but the Egyptians, were incident to it (z).

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The plague of leprosy - This dreadful disorder has its name leprosy, from the Greek λεποα, from λεπις, a scale, because in this disease the body was often covered with thin white scales, so as to give it the appearance of snow. Hence it is said of the hand of Moses, Exo 4:6, that it was leprous as snow; and of Miriam, Num 12:10, that she became leprous, as white as snow; and of Gehazi, 2Ki 5:27, that, being judicially struck with the disease of Naaman, he went out from Elisha’s presence a leper as white as snow.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Leviticus 13:2

    Verse page →Original language →

  2. Leviticus 13:6–8

    The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

    Commentary on Leviticus 13:6–81 voice
    And the priest shall look on him again the seventh day,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 13:6–8

    Verse page →Original language →

  3. Leviticus 14:56

    and for a swelling, rash, or spot,

    Commentary on Leviticus 14:561 voice
    And for a rising, and for a scab, and for a bright spot. Which were three sorts of leprosy in the skin of man's flesh; See Gill on Lev 13:2.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 14:56

    Verse page →Original language →

  4. Leviticus 21:20

    or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.

    Commentary on Leviticus 21:202 voices
    Hence also it is said through Moses that whoever is burdened with a hump should by no means be advanced to the priesthood. And all of us who have been redeemed by the blood of Christ are made members of that same high priest. Whence also it is said to us through Peter: "But you are a chosen race, a royal priesthood." But he who bears a hump always gazes at the lowest things.

    Gregory the Dialogist· Forty Gospel Homilies, Homily 31, 604Patristic

    Or crookbackt,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 21:20

    Verse page →Original language →

  5. Leviticus 22:22

    You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as an offering made by fire to the LORD.

    Commentary on Leviticus 22:221 voice
    Blind, or broken, or maimed,.... Which is "blind" of one eye, or both: and so the Egyptians, as they would not sacrifice any of their oxen that had any blemishes on them, and were of a different colour, or changed in their form, so likewise such that were deprived of either of their eyes (x).

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 22:22

    Verse page →Original language →

  6. Deuteronomy 28:27

    The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured.

    Commentary on Deuteronomy 28:272 voices
    The Lord will smite thee with the botch of Egypt,.... Which some understand of the leprosy, Of that sort of it called "elephantiasis", frequent among the Egyptians; See Gill on Lev 13:2. Thevenot (i) relates, that when the time of the increase of the Nile expires, the Egyptians are attended with sharp prickings in their skin like needles. So Vansleb says (k),"the waters of the Nile cause an itch in the skin, which troubles such as drink of them when the river increases.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The Lord will smite thee with the botch - שחין shechin, a violent inflammatory swelling. In Job ii., one of the Hexapla versions renders it ελεφας, the elephantiasis, a disease the most horrid that can possibly afflict human nature. In this disorder, the whole body is covered with a most loathsome scurf; the joints are all preternaturally enlarged, and the skin swells up and grows into folds like that of an elephant, whence the disease has its name.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Deuteronomy 28:27

    Verse page →Original language →

  7. Isaiah 3:17

    the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare.”

    Commentary on Isaiah 3:172 voices
    Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion,.... This is opposed to the lifting up of their heads in that haughty manner they did, and to the binding, and plaiting, and curling of their hair, which now will fall off, through the scab or leprosy upon them, or must be obliged to be shaven off. And the Lord will discover their secret parts; the Vulgate Latin renders it, "their hair", which is their glory, 1Co 11:6. The Targum is, "and the Lord shall take away their glory".

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    (Verse 17) On that day the Lord will take away the ornament of the shoes. On which day? The Jews believe it to be the captivity of Babylon. We are more convinced that it is when they were captured by the Romans and lost all their clothing, gems, gold, jewelry, and various furnishings. Or, by the metaphor of women, it is said that all the adornment of cities was destroyed. Understand the ornaments of cities in the streets and porticoes, in the marketplace and gymnasiums, and in public walls.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 3:17

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →