From Nave’s Topical Bible
Scab
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 13:2
“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
Commentary on Leviticus 13:22 voices
There is every reason to believe that this was the case: that the leprosy was not a family complaint, hereditary among the Hebrews, but that they got it from intercourse with the Egyptians and from the unfavorable circumstances of their condition in the house of bondage.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
In the skin - For there is the first seat of the leprosy, the bright spot shining like the scale of a fish, as it is in the beginning of a leprosy. The priest - The priest was to admit to, or exclude from, the sanctuary, and therefore to examine who were to be excluded.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Leviticus 13:6–8
The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Commentary on Leviticus 13:6–81 voice
Dark - Contrary to the white colour of the leprosy. But the word may be rendered, have contracted itself, and thus the opposition seems to be most clear as the spreading of itself. He shall wash his clothes - Though it was no leprosy, to teach us, that no sin is so small as not to need to be washed by the blood of Christ, which was the thing designed by all these washings.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Leviticus 14:56
and for a swelling, rash, or spot,
Commentary on Leviticus 14:561 voice
As a house could not contract any impurity in the sight of God, the "atonement" which the priest was to make for it must either have a reference to the sins of its occupants or to the ceremonial process appointed for its purification, the very same as that observed for a leprous person.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Leviticus 21:20
or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
Commentary on Leviticus 21:201 voice
Crooked-backed - Hunch-backed or gibbous. A dwarf, דק dak, a person too short or too thin, so as to be either particularly observable, or ridiculous in his appearance. A blemish in his eye - A protuberance on the eye, observable spots or suffusions. Scurvy, or scabbed - A bad habit of body, evidenced by scorbutic or scrofulous affections. Stones broken - Is ruptured; an infirmity which would render him incapable of fulfilling the duties of his office, which might be often very fatiguing.
Adam Clarke· Commentary on the BibleEvangelical
- Leviticus 22:22
You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as an offering made by fire to the LORD.
Commentary on Leviticus 22:221 voice
Blind, or broken, or maimed,.... Which is "blind" of one eye, or both: and so the Egyptians, as they would not sacrifice any of their oxen that had any blemishes on them, and were of a different colour, or changed in their form, so likewise such that were deprived of either of their eyes (x).
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 28:27
The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured.
Commentary on Deuteronomy 28:272 voices
The Lord will smite thee with the botch of Egypt,.... Which some understand of the leprosy, Of that sort of it called "elephantiasis", frequent among the Egyptians; See Gill on Lev 13:2. Thevenot (i) relates, that when the time of the increase of the Nile expires, the Egyptians are attended with sharp prickings in their skin like needles. So Vansleb says (k),"the waters of the Nile cause an itch in the skin, which troubles such as drink of them when the river increases.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The Lord will smite thee with the botch - שחין shechin, a violent inflammatory swelling. In Job ii., one of the Hexapla versions renders it ελεφας, the elephantiasis, a disease the most horrid that can possibly afflict human nature. In this disorder, the whole body is covered with a most loathsome scurf; the joints are all preternaturally enlarged, and the skin swells up and grows into folds like that of an elephant, whence the disease has its name.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 3:17
the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare.”
Commentary on Isaiah 3:172 voices
Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion,.... This is opposed to the lifting up of their heads in that haughty manner they did, and to the binding, and plaiting, and curling of their hair, which now will fall off, through the scab or leprosy upon them, or must be obliged to be shaven off. And the Lord will discover their secret parts; the Vulgate Latin renders it, "their hair", which is their glory, 1Co 11:6. The Targum is, "and the Lord shall take away their glory".
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Therefore the Lord will smite with a scab - There is some diversity of rendering to this expression. The Septuagint reads it: ‘The Lord will humble the principal daughters of Zion’ - those who belong to the court, or to the families of the princes. The Chaldee, ‘The Lord will prostrate the glory of the daughters of Zion.’ The Syriac is the same. The Hebrew word שׂפח s'ı̂phach, translated ‘will smite with a scab,’ means to “make bald,” particularly to make the hair fall off by sickness.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical