From Nave’s Topical Bible
Beauty
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 29Passages listed
- 13Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Vanity ofPsalms 39:11Proverbs 6:25Proverbs 31:30Isaiah 3:24Ezekiel 16:14Ezekiel 28:17
- Wastes awayPsalms 39:11Psalms 49:14
- INSTANCES OF
- SarahGenesis 12:11
- RebekahGenesis 24:16
- RachelGenesis 29:17
- JosephGenesis 39:6
- MosesExodus 2:2Hebrews 11:23
- David1 Samuel 16:121 Samuel 16:18
- Bath-sheba2 Samuel 11:2
- Tamar2 Samuel 13:1
- Absalom2 Samuel 14:25
Show the rest of Nave’s outline (4 more headings) ▾
The passages, in Bible order (29)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 12:11
As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman,
Commentary on Genesis 12:111 voice
There came a famine, and so he went to Egypt. He knew that in Egypt the dissipation of youth was widespread, characterized by lust, impudent desires and unrestrained passions. He understood that among such men the modesty of his wife would be defenseless and that her beauty would be a danger for him. So he told his wife to say that she was his sister. By this we are taught that it is not so much beauty that one should seek in a wife, for this often leads to the death of the husband.
Ambrose of Milan· ON ABRAHAM 1.2.6, 397Patristic
- Genesis 24:16
Now the girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her jar, and came up again.
Commentary on Genesis 24:161 voice
Therefore, Isaac is a true blessing, full of grace, and a source of joy. To this source, Rebecca came to fill her water jug. For the Scripture says that as she went down to the spring, she filled her jug and went up again (Gen. XXIV, 16). So she went down to the fountain of wisdom, whether the Church or the soul, to fill her entire vessel and to draw from the pure disciplines of wisdom that the Jews refused to draw from the flowing fountain.
Ambrose of Milan· On Isaac and the Soul, 397Patristic
- Genesis 29:17
Leah had weak eyes, but Rachel was shapely and beautiful.
Commentary on Genesis 29:171 voice
Leah was tender eyed,.... Blear eyed, had a moisture in them, which made them red, and so she was not so agreeable to look at; though Onkelos renders the words,"the eyes of Leah were beautiful,''as if her beauty lay in her eyes, and nowhere else: but Rachel was beautiful and well favoured; in all parts, in the form of her countenance, in her shape and stature, and in her complexion, her hair black, her flesh white and ruddy, as Ben Melech observes.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 39:6
So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,
Commentary on Genesis 39:61 voice
However, let us now come to holy Joseph, so that we may be fed with the example of his chastity and purity as with a sort of heavenly food. This holy Joseph, then, of whom your charity heard in the present lesson, was handsome in …
Caesarius of Arles· SERMON 93.2, 542Patristic
- Exodus 2:2
and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months.
Commentary on Exodus 2:21 voice
And the woman conceived, and bare a son,.... Which was not her first child, nor indeed her first son, for she had both Aaron and Miriam before this: this son, which was Moses, was born, as the Jews say (t), in the thirty seventh year after the death of Levi, A. M.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 16:12
So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.”
Commentary on 1 Samuel 16:121 voice
There follows: (Verse 12.) "So he sent and brought him in." The future king is brought in when the humble are brought forth from the hiding places of their concealment. They are hidden indeed, but in pastures; because, even if they conceal themselves among the lowly and weak things of the flesh before men, great is the breadth of heavenly contemplation in which they dwell. But let us see what kind of man the one now set over others appears to be. For it follows and says: (Verse 12.)
Gregory the Dialogist· Commentary on 1 Kings, Book 6, Chapter 3, 604Patristic
- 1 Samuel 16:18
One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.”
Commentary on 1 Samuel 16:181 voice
It is fitting to raise the eyes of faith to the power of this craftsman, and to consider here and there the Fathers of the new and old testament. Behold, with these same eyes of faith opened, I gaze upon David, Amos, Daniel, Peter, Paul, Matthew, and I wish to consider what kind of craftsman this Holy Spirit is, but in my very consideration I fall short. For he fills a boy who plays the harp, and makes him a psalmist. He fills a herdsman shepherd picking sycamore figs, and makes him a prophet.
Gregory the Dialogist· Forty Gospel Homilies, Homily 30, 604Patristic
- 2 Samuel 11:2
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
Commentary on 2 Samuel 11:21 voice
We have taken up the task of writing an apology for the present style of the prophet David, not because he needs this gift, who has excelled in such great merits and flourished in virtues, but because many people, reading the sequence of his deeds without considering the power of the Scriptures or the hidden mysteries, wonder how such a great prophet did not avoid the contagion of adultery first and then of murder. Therefore, it was our desire to review the history itself, which seems to have been exposed to sin.
Ambrose of Milan· Apology for the Prophet David, Chapter 1, 397Patristic
- 2 Samuel 13:1
After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom.
Commentary on 2 Samuel 13:11 voice
And it came to pass after this,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 14:25
Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.
Commentary on 2 Samuel 14:251 voice
But in all Israel there was none to be so much praised as Absalom for his beauty,.... Which is observed to account in some measure for the interest he had in the affections of the people, both now and hereafter: from the sole of his foot to the crown of his head there was no blemish in him; not any spot, freckle, wart, scurf, or scab; nothing deficient or superfluous in him; no disproportion of parts, nor any disagreeable feature; but an entire symmetry, and perfect comeliness, which made him very respectable.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 1:4
The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her.
Commentary on 1 Kings 1:41 voice
But he "did not know her," that is, he did not get close to her, not because he was by now devoid of concupiscence but because he restrained the movements of concupiscence, fearing that it might be believed that he, who had many women, had …
Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 1:4, 850Patristic
- 1 Chronicles 16:29
Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;
Commentary on 1 Chronicles 16:291 voice
And again, in another prophecy, the Spirit of prophecy, through the same David, intimated that Christ, after He had been crucified, should reign, and spoke as follows: "Sing to the Lord, all the earth, and day by day declare His salvation. For great is the Lord, and greatly to be praised, to be feared above all the gods. For all the gods of the nations are idols of devils; but God made the heavens. Glory and praise are before His face, strength and glorying are in the habitation of His holiness. Give Glory to the Lord, the Father everlasting.
Justin Martyr· The First Apology, Chapters XLI-XLII, 165Patristic
- Esther 1:11
to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.
Commentary on Esther 1:112 voices
To bring Vashti the queen before the king,.... Not against her will, or by force; but they were sent to let her know it was the king's pleasure that she should come to him immediately: with the crown royal; that is, upon her head, to make her look the more grand and majestic: to show the people and the princes her beauty; for she was fair to look upon; which was not wisely done, neither was it comely nor safe.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
"So on the seventh day when the king was very festive, and after he had drunk too much and grown heated from the wine, he ordered Mehuman, and Biztha, and Harbona, and Bigtha, and Abigtha, and Zethar, and Carcas, the seven eunuchs who ministered in …
Rabanus Maurus· Commentary on Esther, 856Patristic
- Esther 2:7
And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her in as his own daughter.
Commentary on Esther 2:72 voices
It is evident that Esther signifies the gentile church. Her name is interpreted as "hiding place," and she also had the other name of Hadassah, that is, "mercy." The church is pleasing to God in the hiding place of his heart because of the chastity …
Rabanus Maurus· EXPLANATION ON THE BOOK OF ESTHER 3, 856Patristic
And he brought up Hadassah (that is Esther) his uncle's daughter,.... Her Hebrew name was Hadassah, which signifies a myrtle, to which the Israelites, and good men among them, are sometimes compared, Zec 1:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 27:4
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.
- Psalms 29:2
Ascribe to the LORD the glory due His name; worship the LORD in the splendor of His holiness.
Show the other 13 passages, book by book ▾
Proverbs2
Isaiah2
Ezekiel2
Zechariah1
Hebrews1
