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Psalms

Summary

Chapter summary

Zion's register of the nations. 'His foundation is in the holy mountains. Jehovah loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O city of God.' Then the astonishment: Rahab (Egypt) and Babylon counted among them that know me; Philistia, Tyre, Ethiopia: 'this one was born there.' 'And of Zion it shall be said, This one and that one was born in her.' Jehovah himself keeps the census. Singers and dancers alike say: 'All my fountains are in thee.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 87
When
Date unstated; the monarchy, while Zion's gates stood · A psalm of the sons of Korah; the temple era
Where
The gates of Jerusalem, where the citizen rolls decided who belonged
Who first heard it
Israelites who defined themselves against the nations named in the song

The history

The psalm turns on a register. The LORD shall count, when he writes up the people, that this man was born there. Cities and empires kept birth and census lists, and where a person was entered decided his standing for life — his rights, his taxes, his protection, whether the gate opened for him at all.

The nations entered on this list are Israel's historic tormentors. Rahab is a nickname for Egypt, borrowed from the name of the sea monster. Then Babylon, which burned the temple; Philistia, which raided the coast for centuries; Tyre, the trading power to the north; and Ethiopia, the kingdom up the Nile. These are the enslavers, deporters, raiders, and rivals.

And of each one the psalm says: this man was born there — meaning born in Zion. The register is rewritten so that people from those nations are entered as native citizens of Jerusalem, not as resident foreigners with a lesser status.

The gate is where all of this was transacted. Legal cases, market business, official announcements, and control of entry all happened in the gateway. The sons of Korah, whose name heads this psalm, were the gatekeepers — the men who physically decided who came through.

What it meant to them

Gatekeepers sang that the gate would be opened to Babylon. To a congregation that measured itself against those exact nations, that was a jolt.

It is also one of the shortest psalms in the book, over almost before the shock has time to land — and it ends with singers and players saying all my springs are in thee.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • Charles H. Spurgeon, The Treasury of David

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 87. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.