Leviticuschapter 2
16 verses · Moses, by tradition · 15th to 13th century BC · The Law
Original Language
Leviticus 2— Hebrew word study · with the Hebrew tradition
In Jewish life
Jewish practice and Jewish teaching both have something to say about Leviticus 2. Three things follow: where it is read, what is done because of it, and how the rabbis have taught it. The purpose is to inform a Christian reader what Jews believe and how Judaism was and is practised.
The reading
Weekly portion 24 of 54
וַיִּקְרָא Vayikra, Leviticus 1:1 to 5:26
Read with it: Isaiah 43:21 to 44:23.
The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →
Where the rabbis cite this chapter
3 rows sit beside their verses in the text, on 3 verses of this chapter. No row that speaks to the chapter as a whole is recorded. Every quote links to its full source.
Texts and citation data: Sefaria (sefaria.org); excerpts follow each version’s license, and every passage opens at its source.
How to read a word below: the Hebrewword, then how it sounds, then what it means, then its number in Strong’s concordance, a widely used lookup this site follows (H for Hebrew and Aramaic, G for Greek). Square brackets hold a word the English supplies that the Hebrew does not, angle brackets mark the Hebrew’s own grammatical elements that English renders as separate words, and the mark ס or פ is where the Hebrew manuscripts end a paragraph.
Fine flour, oil, and frankincense1
Leviticus 2:1· Hebrew and glosses: STEP Bible
Ramban on Leviticus 2:1
AND HE SHALL POUR OIL UPON IT AND PUT FRANKINCENSE THEREON. AND HE SHALL BRING IT TO AARON’S SONS. “This teaches that the pouring of the oil and the mingling of it together with the flour [of the meal-offering] is valid if done by a non-priest.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Leviticus 2:2· Hebrew and glosses: STEP Bible
Leviticus 2:3· Hebrew and glosses: STEP Bible
Cakes from oven, pan, and griddle4
Leviticus 2:4· Hebrew and glosses: STEP Bible
Leviticus 2:5· Hebrew and glosses: STEP Bible
Leviticus 2:6· Hebrew and glosses: STEP Bible
Leviticus 2:7· Hebrew and glosses: STEP Bible
Leviticus 2:8· Hebrew and glosses: STEP Bible
Leviticus 2:9· Hebrew and glosses: STEP Bible
Leviticus 2:10· Hebrew and glosses: STEP Bible
No leaven, no honey, always salt11
Leviticus 2:11· Hebrew and glosses: STEP Bible
Ramban on Leviticus 2:11
NO MEAL-OFFERING, WHICH YE SHALL BRING UNTO THE ETERNAL, SHALL BE MADE WITH LEAVEN. Here He prohibited the bringing of a meal-offering in leaven form.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Leviticus 2:12· Hebrew and glosses: STEP Bible
Leviticus 2:13· Hebrew and glosses: STEP Bible
Green ears of the firstfruits14
Leviticus 2:14· Hebrew and glosses: STEP Bible
Ramban on Leviticus 2:14
“The word im (if) here has the meaning of ki (when), for the bringing [of this meal-offering of the first-fruits] is not a voluntary matter, since Scripture speaks here of the meal-offering of the new barley, which is obligatory. 230 Further:10.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Leviticus 2:15· Hebrew and glosses: STEP Bible
Leviticus 2:16· Hebrew and glosses: STEP Bible
