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Leviticus 2:15

in Leviticus 2

And you are to put oil and frankincense on it; it is a grain offering.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt put oil upon it, and lay frankincense thereon: it is a meal-offering.

KJV

And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

This verse in Leviticus 2

Commentary

4 notes on this verse

This site's exposition

you shall offer crushed heads of new grain roasted on the fire

on Leviticus 2:14-16

The last form of the offering is the first of a harvest, crushed heads of new grain roasted on the fire. It is brought before the crop is in. The priest burns the memorial portion, and the chapter ends on the same handful it began with.

This site's exposition

you are to put oil and frankincense on it

John Gill takes the oil and frankincense to go on the roasted grain or its flour, as on the fine flour of verse 1. The closing words place the new grain in the same class as every other grain offering.

The record, by era

The Puritans and the Awakening2 voices

And thou shalt put oil upon it, and lay frankincense thereon,.... Either on the ears of corn dried, or on the fine flour of them when ground; in like manner as the oil and frankincense were put upon the fine flour of wheat, and upon the cakes and wafers baked, Lev 2:1. it is a meat offering; one sort of it, and like the rest.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That is not expected from green ears which one may justly look for from those that have been left to grow fully ripe. If those that are young do God's work as well as they can, they shall be accepted, though they cannot do it so well as those that are aged and experienced.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“The word im (if) here has the meaning of ki (when), for the bringing [of this meal-offering of the first-fruits] is not a voluntary matter, since Scripture speaks here of the meal-offering of the new barley, which is obligatory. 230 Further:10.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 2:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנָתַתָּ֤and you will put

    venatataH5414 →2011 times

  • עָלֶ֙יהָ֙on it

    ʾaleihaH5921 →5755 times

  • שֶׁ֔מֶןoil

    shemenH8081 →193 times

  • וְשַׂמְתָּ֥and you will place

    vesamtaH7760 →584 times

  • עָלֶ֖יהָon it

    ʾaleihaH5921 →5755 times

  • לְבֹנָ֑הfrankincense

    levonahH3828 →21 times

  • מִנְחָ֖ה[is] a grain offering

    minchahH4503 →211 times

  • הִֽוא׃it

    hi'H1931 →1879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.