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Job

Summary

Chapter summary

Job's reply continues, now addressed straight to God. 'My soul is weary of my life; I will give free course to my complaint.' Do not condemn me; show me wherefore thou contendest with me. Is it good unto thee that thou shouldest oppress the work of thy hands? Then a tender argument from creation: 'thy hands have framed me and fashioned me': poured me out as milk, curdled me like cheese, clothed me with skin and flesh, knit me with bones and sinews. Life and lovingkindness thou hast granted, yet this was hid in thy heart. He asks a little comfort before he goes to 'the land of darkness and of the shadow of death.'

Context

Poetry · UnknownJob overview

  • A. 1–12 Job: Thy Hands Have Fashioned Me — Wilt Thou Destroy Me?
  • B. 13–22 Job: Let Me Alone, That I May Take Comfort a Little

The outline

  1. A.Job: Thy Hands Have Fashioned Me — Wilt Thou Destroy Me?vv. 1 to 12

    Read vv. 1 to 12
  2. B.Job: Let Me Alone, That I May Take Comfort a Littlevv. 13 to 22

    Read vv. 13 to 22

The world behind this chapter

Job 10
When
The patriarchal age (traditional view) — the first round: Job files his complaint · Setting c. 2000–1800 BC; continuing the reply to Bildad
Where
The ash heap, addressed entirely to God
Who first heard it
Hearers who had asked God why and received nothing back

The history

Job's language here is formal legal language turned on its head. He asks God not to condemn him but to 'show me wherefore thou contendest with me' — the request of a defendant for the charge sheet. In an ancient trial at the town gate, the accuser stated the case and the accused answered it; Job's whole grievance is that he has been sentenced with no charge read.

The picture of his own making is craft work. Thine hands have made me and fashioned me — the verb is a potter's word, and the same image appears wherever the ancient world imagined a god forming a human out of clay. He then switches to the dairy: poured out as milk and curdled like cheese, clothed with skin and flesh, knit together with bones and sinews. Milk left to separate and set was one of the most familiar processes in a herding household, and it is being used to describe a body forming in the womb.

'Thou huntest me as a fierce lion' brings in the other great image of that world, the royal lion hunt, where the animal is driven and cornered by beaters. Job casts himself as the quarry and God as the hunter who keeps renewing his witnesses against him.

The chapter ends where chapter 3 ended, asking for a little light before he goes to the land of darkness and the shadow of death, where the light is as darkness. That is the ancient picture of the grave — not annihilation, but a dim, silent, orderless place from which no one returns.

What it meant to them

Job's argument to God is essentially: you made me carefully, on purpose, and you know I am not guilty — so what is this? He is holding God to God's own workmanship.

Hearers were watching a man refuse two easy exits at once. He will not say God is unreal, and he will not say he himself is guilty. Holding both is what nearly tears him apart, and it is why the book calls him right at the end.

Sources cited

  • John E. Hartley, The Book of Job
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

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The text of this chapter

This page carries no textual note on Job 10. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.