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Job 10:16

in Job 10

Should I hold my head high, You would hunt me like a lion, and again display Your power against me.

BSB

The same verse in ASV and KJV ▾

ASV

And if my head exalt itself, thou huntest me as a lion; And again thou showest thyself marvellous upon me.

KJV

For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.

This verse in Job 10

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For it increaseth - Probably this refers to the affliction mentioned above, which is increased in proportion to its duration. Every day made his escape from such a load of evils less and less probable. Thou huntest me as a fierce lion - As the hunters attack the king of beasts in the forest, so my friends attack me. They assail me on every side. Thou showest thyself marvelous - Thy designs, thy ways, thy works, are all incomprehensible to me; thou dost both confound and overpower me.

This site's exposition

If I am guilty, woe to me

on Job 10:15-17

"If I am guilty, woe to me" and "even if I am righteous, I cannot lift my head" state the trap closing on Job. "You would hunt me like a lion" pictures relentless pursuit. "Hardships assault me in wave after wave" pictures a besieging army sent in successive companies.

This site's exposition

You would hunt me like a lion

Barnes reads the Hebrew verb, which means to lift up, of Job's head raised in confidence. Should Job rise at all, God stalks him like a lion. Matthew Henry notes that the sense of God's anger made these troubles taste so bitter.

The record, by era

The Church Fathers1 voice

A commentator

Hesychius of Jerusalem

HOMILIES ON JOB 13.10.16-17A · Written before 450.

proposed

A human being is called "lion" with good reason, because he is a royal animal, and even more so the righteous, because, by preserving the honor of God's form, he is dreadful to his enemies. That is why he has been properly called so in …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Because Eliphaz imputed the fact that he said he was innocent to pride, he then says, "Because of my pride, you will capture me like a lioness." For Eliphaz had already referred to Job saying, "The roaring of the lion and the voice of the …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book IX · Written before 604.

proposed

And by reason of pride, Thou wilt take me like a lioness. When a lioness hunts for food for her whelps, she rushes with ravening jaws into the pitfall.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God was not only strange to him, but showed himself marvellous upon him, by bringing him into uncommon troubles and so making him prodigy, a wonder unto many. All wondered that God would inflict and that Job could bear so much. That which made his afflictions most grievous was that he felt God's indignation in them; it was this that made them taste so bitter and lie so heavy.
For it increaseth,....
1 more voice on this verse

The Nineteenth Century1 voice

For it increaseth - Our translators understand this as meaning that the calamities of Job, so far from becoming less, were constantly increasing, and thus augmenting his perplexity and embarrassment. But a somewhat different explanation is given to it by many interpreters. The word rendered “increaseth” (גאה gâ'âh) means properly, to lift up, to lift up oneself, to rise; and Gesenius supposes that it refers here to “the head,” and that the meaning is, “if it lift up itself (sc. my head), thou huntest me as a lion.” It cannot be denied that the notion of pride, elation, haughtiness, is usually connected with the use of the word, but it is not necessary here to depart from the common interpretation, meaning that the increase of his affliction greatly augmented his perplexity. Jerome, however, readers it, “and on account of pride, thou dost seize me as a lioness.” The idea is, “my affliction, as it were, exalts itself, or, becomes more and more prominent.” This is a better interpretation than to refer it to the raising up of his head. Thou huntest me as a fierce lion - On the meaning of the word here rendered “fierce lion” שׁחל shachal, see the notes at Job 4:10. The sense here is, that God hunted or followed him as a fierce lion pursued his prey. And again thou showest thyself marvelous - Or rather, “thou turnest, and art wonderful toward me.” The meaning is, that he did not at once spring upon his prey and then leave it, but he came back as if it had not been put to death when first seized, as if a lion should come back and torture his victim again. The meaning of the phrase “shewest thyself marvelous” is, that the dealings of God toward him were wonderful. They were wholly incomprehensible. He had no means of finding out the reasons of his doings. On the word used here, compare the notes at Isa 9:6.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֭יִגְאֶהso it may rise up

    veyigehH1342 →

  • כַּשַּׁ֣חַלlike <the> lion

    kashachalH7826 →7 times

  • תְּצוּדֵ֑נִיyou hunt me

    tetzudeniH6679 →

  • וְ֝תָשֹׁ֗בand you return

    vetashoH7725 →1056 times

  • תִּתְפַּלָּא־you show yourself wonderful

    titpala'-H6381 →71 times

  • בִֽי׃on me

    vi

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 5:9

    the One who does great and unsearchable things, wonders without number.

    it leads to

    • Psalms 40:5

      Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I…

    • Job 9:10

      He does great things beyond searching out, and wonders without number.

    • Psalms 86:10

      For You are great and perform wonders; You alone are God.

    • Psalms 72:18

      Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.

    • Job 11:7–9

      Can you fathom the deep things of God or discover the limits of the Almighty?

  • Through

    Amos 3:8

    The lion has roared—who will not fear? The Lord GOD has spoken—who will not prophesy?

    it leads to

    • Amos 3:4

      Does a lion roar in the forest when he has no prey? Does a young lion growl in his den if he has caught nothing?

    • Acts 4:20

      For we cannot stop speaking about what we have seen and heard.”

    • Jeremiah 20:9

      If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of…

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book IX; Hesychius of Jerusalem, HOMILIES ON JOB 13.10.16-17A; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.