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Job 10:13

in Job 10

Yet You concealed these things in Your heart, and I know that this was in Your mind:

BSB

The same verse in ASV and KJV ▾

ASV

Yet these things thou didst hide in thy heart; I know that this is with thee:

KJV

And these things hast thou hid in thine heart: I know that this is with thee.

This verse in Job 10

Commentary

12 notes on this verse
And these things hast thou hid in thine heart - This may either refer to the arrangements by which God had made him, or to the calamities which he had brought upon him. Most expositors suppose that the latter is intended. Such is the opinion of Rosenmuller, Good, Noyes, and Scott. According to this the idea is, that God had purposed in his heart to bring these calamities upon him. They were a part of his counsel and design. To hide in the heart, or to lay up in the heart, is a phrase expressive of a secret purpose.

This site's exposition

Yet You concealed these things in Your heart

on Job 10:13-14

"Yet You concealed these things in Your heart" accuses God of hiding a settled purpose. "If I sinned, You would take note, and would not acquit me of my iniquity" extends the charge. The frame of chapters 1 and 2 shows the complaint true in a sense Job cannot see.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

COMMENTARY ON JOB 10:13 · Written before 407.

proposed

Do you see that "the possibility to know God is manifest in creatures," that our creation was already sufficient to show me the nature of God and his power, without any help from heaven? Indeed the fact that we are so created from a germ, are supported, are not left in perils, is sufficient to show the strength of God and his power, as well as the fact that a sinner is preserved and not punished, whereas a righteous person is punished and chastised.

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book IX · Written before 604.

proposed

Though Thou hide these things in Thine heart; yet I know that Thou rememberest all. HISTORICAL INTERPRETATION As if it were in plain words; 'Why do I tremble for myself, who know that Thou dost gather in one even all nations? Which nevertheless Thou 'hidest in Thine heart,' in that Thou dost not yet make it known by open revelation, but Thou That 'rememberest all,' givest me, doubtless, assurance of pardon.'

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

To preclude someone thinking because he had said to God, "Remember, I beseech you, that you made me like clay," that he was of the opinion that God could forget, he excuses himself concerning this language saying, "Although you hide these things in your heart, …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Hid - Both thy former favours and thy present frowns. Both are according to thy own will, and therefore undoubtedly consistent, however they seem. When God does what we cannot account for, we are bound to believe, there are good reasons for it hid in his heart.
And these things thou hast hid in thine heart,....
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is not with us, or in our reach, to assign the cause, but I know that this is with thee. Known unto God are all his works. 14 If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

All God's dealings with Job in his creation, preservation, and present afflictions were part of His secret counsel (Ps 139:16; Job is perplexed because God "marks" every sin of his with such ceaseless rigor. Whether "wicked" (godless and a hypocrite) or "righteous" (comparatively sincere), God condemns and punishes alike.

quarantine:debris (2026-07-29) — unbalanced-parens

BEFORE I speak upon these two verses, I will read the four which precede them, that you may note the connection in which they are found. Job is in great trouble, in sore distress of soul. His heart is very heavy and his unfriendly friends are casting salt into his wounds instead of trying to heal them. In his distress, he turns to his God and appeals to Him in this fashion (beginning at the 8th verse)—"Your hands have made me and fashioned me together round about; yet You destroy me.
BEFORE I speak upon these two verses, I will read the four which precede them, that you may note the connection in which they are found. Job is in great trouble, in sore distress of soul. His heart is very heavy and his unfriendly friends are casting salt into his wounds instead of trying to heal them. In his distress, he turns to his God and appeals to Him in this fashion (beginning at the 8th verse)—"Your hands have made me and fashioned me together round about; yet You destroy me. Remember, I beseech You, that You have made me as the clay; and will You bring me into dust again? Have You not poured me out as milk and curdled me like cheese? You have clothed me with skin and flesh, and have fenced me with bones and sinews." Then follows our text—"You have granted me life and favor, and Your visitation has preserved my spirit. And these things have You hid in Your heart: I know that this is with You." You see that Job is appealing to the pity of God and this is the form of his argument—"You are my Creator—be my Preserver. You have made me—do not break me. You are dealing very harshly with me, I am almost destroyed beneath the pressure of Your hands. Remember that I am Your own creature. Weak and frail as I am, I am the creation of Your hands. Therefore, despise not Your own work. Whatever I am, with the exception of my sin, You have made me what I am. 'Tis You who has brought me into my present condition—consider, then, O God, what a poor, frail thing I am and stay Your hand and do not utterly crush my spirit." This is a wise prayer, a right and proper argument for a creature to use with the Creator. And when Job goes still further and, in the language of our text, addresses God not only as his Creator, but as his Benefactor, and mentions the great blessings that he had received from God, his argument still holds good.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And these things hast thou hid in thine heart - Thou hast had many gracious purposes concerning me which thou hast not made known; but thy visitations and mercy are sufficient proofs of kindness towards me; though for purposes unknown to me thou hast sorely afflicted me, and continuest to treat me as an enemy.

How the passage was read

What the Jewish commentators add

But You hid these in Your heart to destroy me as though You did not remember them, but..
Rashi: France, 1040–1105 · Rashi on Job 10:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
and Your providence The providence of Your watch, for You appointed watchers for me.
Rashi: France, 1040–1105 · Rashi on Job 10:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
If I sinned, You watched me You laid Your eyes on me so as not to ignore [my sins] nor to forbear retaliation, and [from now on] You are not cleansing me of my iniquity but are requiting me for everything.
Rashi: France, 1040–1105 · Rashi on Job 10:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֭אֵלֶּהand these [things]

    veelehH428 →746 times

  • צָפַ֣נְתָּyou hid

    tzafantaH6845 →32 times

  • בִלְבָבֶ֑ךָin heart your

    vilvavekhaH3824 →252 times

  • יָ֝דַ֗עְתִּיI know

    yada'tiH3045 →945 times

  • כִּי־that

    ki-H3588 →4482 times

  • זֹ֥אתthis

    zotH2063 →603 times

  • עִמָּֽךְ׃[was] with you

    ʾimakhH5973 →1050 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Lamentations 3:37

    Who has spoken and it came to pass, unless the Lord has ordained it?

    it leads to

    • Isaiah 46:10

      I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

      Reached by 2 separate paths from here.

    • Proverbs 19:21

      Many plans are in a man’s heart, but the purpose of the LORD will prevail.

      Reached by 2 separate paths from here.

    • Psalms 33:9–11

      For He spoke, and it came to be; He commanded, and it stood firm.

  • Through

    Deuteronomy 32:39

    See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My…

    it leads to

    • 1 Samuel 2:6

      The LORD brings death and gives life; He brings down to Sheol and raises up.

    • Hosea 6:1

      Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.

    • Job 5:18

      For He wounds, but He also binds; He strikes, but His hands also heal.

    • Isaiah 45:5

      I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me,

  • Through

    Romans 11:33

    O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

    it leads to

    • Job 11:7–9

      Can you fathom the deep things of God or discover the limits of the Almighty?

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Job; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2682: “A Song and a Solace” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book IX; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON JOB 10:13; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.