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Job 10:18

in Job 10

Why then did You bring me from the womb? Oh, that I had died, and no eye had seen me!

BSB

The same verse in ASV and KJV ▾

ASV

Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me.

KJV

Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!

This verse in Job 10

Commentary

8 notes on this verse

A commentator

Didymus the Blind

COMMENTARY ON JOB 10:18-22 · Written before 398.

Someone could think that Job's statement comes from desperation, but that is proven wrong by what God has said: "Do you believe I treated you like this for any other reason than to reveal your righteousness?" Job, who previously had said, "If I am wicked, …

This site's exposition

Why then did You bring me from the womb

on Job 10:18-19

"Why then did You bring me from the womb" returns to the death wish, now aimed at God where chapter 3 cursed the day itself. "Oh, that I had died, and no eye had seen me" carries the wish back before birth.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Job had finished his investigation with the statement that he has suffered a great many tribulations regardless of the fact that he is just or unjust. He wants to ask if this can be true lest anyone could believe that God rejoiced in his tribulations. …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? 4 Hast thou eyes of flesh? or seest thou as man seeth? 5 Are thy days as the days of man? are thy years as man's days, 6 That thou enquirest after mine iniquity, and searchest after my sin?

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): "If this was designed for my lot, why was I brought out of the womb, and not smothered there, or stifled in the birth?" This was the language of his passion, and it was a relapse into the same sin he fell into before.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Wherefore then hast thou brought me forth out of the womb?....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Wherefore then - Why didst thou give me a being, when thou didst foresee I should be exposed to such incredible hardships? See on Job 3:10 (note), etc.
1 more voice on this verse

The Nineteenth Century1 voice

Wherefore then hast thou brought me forth - See the notes at Job 3:11.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלָ֣מָּהand <to> why?

    velamahH4100 →752 times

  • מֵ֭רֶחֶםfrom [the] womb

    merechemH7358 →26 times

  • הֹצֵאתָ֑נִיdid you bring out me

    hotzetaniH3318 →1067 times

  • אֶ֝גְוַ֗עI expired

    ʾegva'H1478 →24 times

  • וְעַ֣יִןand an eye

    veayinH5869 →887 times

  • לֹא־not

    lo'-H3808 →5168 times

  • תִרְאֵֽנִי׃it saw me

    tireniH7200 →1300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 26:24

    The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been…

    it leads to

    • Acts 26:22–23

      But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:

    • Luke 24:46

      And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,

    • Matthew 18:7

      Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!

    • Daniel 9:26

      Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end…

    • 1 Corinthians 15:3

      For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

  • Through

    Job 14:10

    But a man dies and is laid low; he breathes his last, and where is he?

    it leads to

    • Job 19:26

      Even after my skin has been destroyed, yet in my flesh I will see God.

  • Through

    Job 11:20

    But the eyes of the wicked will fail, and escape will elude them; they will hope for their last breath.”

    it leads to

    • Deuteronomy 28:65

      Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul.

  • Through

    Jeremiah 15:10

    Woe to me, my mother, that you have borne me, a man of strife and conflict in all the land. I have neither lent nor borrowed, yet everyone curses me.

    it leads to

    • Luke 6:22

      Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Didymus the Blind, COMMENTARY ON JOB 10:18-22; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.