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Isaiah

Summary

Chapter summary

Three burdens fill this chapter. The first, "the wilderness of the sea," comes like whirlwinds from the South: Elam and Media are summoned to besiege, and the vision so grieves the prophet that pangs seize him like a woman in travail while the doomed city feasts ("they prepare the table... they eat, they drink." A watchman is posted, sees horsemen in pairs, and cries the verdict: "Fallen, fallen is Babylon; and all the graven images of her gods are broken"), wording Revelation 14:8 and 18:2 take up for end-time Babylon. The burden of Dumah follows, a voice from Seir asking "Watchman, what of the night?" and receiving morning and night together. The burden upon Arabia closes it: Dedanite caravans hide, Tema brings bread to fugitives, and within a year Kedar's glory fails.

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–10 The Wilderness of the Sea: Babylon Is Fallen
  • B. 11–12 Watchman, What of the Night?
  • C. 13–17 The Burden Upon Arabia: Kedar's Glory Fails

The outline

  1. A.The Wilderness of the Sea: Babylon Is Fallenvv. 1 to 10

    Read vv. 1 to 10
  2. B.Watchman, What of the Night?vv. 11 to 12

    Read vv. 11 to 12
  3. C.The Burden Upon Arabia: Kedar's Glory Failsvv. 13 to 17

    Read vv. 13 to 17

The world behind this chapter

Isaiah 21
When
Oracles on Babylon, Edom, and the Arabian caravan tribes · c. 715–700 BC
Where
A watchtower at night, with a lookout straining toward the desert road
Who first heard it
Judeans who learned everything about the wider world from watchmen and caravans

The history

The frame of the chapter is a real job. A city posted lookouts on the wall or on a tower, in shifts, day and night, and their whole duty was to call out what they saw on the road. Isaiah is told to set a watchman and have him declare what he sees. What comes is a pair of riders, and then the report: Babylon is fallen, is fallen, and all the carved images of her gods are broken on the ground.

Babylon revolted against Assyria again and again in these years, and in 689 BC Sennacherib destroyed the city, diverting water over the ruins. It rose again, became an empire, and fell to Cyrus in 539 BC. A watchman's report of Babylon falling would have been heard more than once.

The oiled shield is a soldier's detail. Leather shields were greased so blows would slide off and the hide would not crack, and oiling the shields was the last thing done before battle — the equivalent of loading weapons. Isaiah pictures a banquet interrupted by that order: they set the table, they watch, they eat and drink; arise, princes, anoint the shield.

The last two oracles ride the trade routes. Dumah and Seir look toward Edom, and the exchange is famous for its bleakness: watchman, what of the night? The morning comes, and also the night. Then the caravans of Dedan are told to camp in the scrub instead of the towns, and the people of Tema are told to bring water and bread out to fugitives, because the men are running from drawn swords. Kedar's archers, the best-known bowmen of the northern Arabian tribes, get one year — counted the way a hired man counts his contract — and then their glory is gone.

What it meant to them

The prophet describes himself doubled over by the vision, in pain like a woman in labor, dismayed at what he hears. That was part of the message. This is not gloating.

And for a small nation whose news came in late and secondhand, there was a plain comfort in it: the watchman on Jerusalem's wall is not the first to know. God is.

Sources cited

  • Walton, Matthews & Chavalas, The IVP Bible Background Commentary: Old Testament
  • Herodotus, The Histories

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The text of this chapter

This page carries no textual note on Isaiah 21. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.