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Isaiah 21:5

in Isaiah 21

They prepare a table, they lay out a carpet, they eat, they drink! Rise up, O princes, oil the shields!

BSB

The same verse in ASV and KJV

ASV

They prepare the table, they set the watch, they eat, they drink: rise up, ye princes, anoint the shield.

KJV

Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.

This verse in Isaiah 21

Commentary

12 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Vers. 4, 5.) I fell down when I heard, I was troubled when I saw: my heart grew faint, darkness overwhelmed me: Babylon, my beloved, has become a wonder to me. Set the table, watch those who eat and drink: rise up, princes, take the shield. LXX: I acted unjustly so that I would not hear, I hastened so that I would not see, my heart went astray: iniquity has flooded over me; my soul is filled with fear. Set the table, watch the watchtower: eat, drink: rise up, princes, prepare the shields.

This site's exposition

Prepare the table

on Isaiah 21:5-8

Verse 5 pictures the Babylonian court caught mid-feast, the table prepared and the watch set on the walls even as princes are told to rise and anoint the shield, the city's confidence and its danger sitting in the same scene. The Lord then commands the prophet to set a watchman and report what he sees, and the watchman's vigil is described in his own voice, standing continually upon the watchtower in the daytime and set in his ward whole nights, an image of patient watching Barnes ties to Isaiah's own long expectation of the word being fulfilled. The watchman's cry of a lion in verse 8 signals danger before the message itself is named, the tension held one verse longer before the burden's central word arrives.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Commentary on Daniel · Written before 420.

proposed

And in testimony of the fact that Babylon was captured during a banquet, Isaiah clearly exhorts her to battle when he writes: "Babylon, my beloved, has become a strange spectacle unto me: set thou the table and behold in the mirrors those who eat and drink; rise up, ye princes, and snatch up your shields!"

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER FIVE · Written before 420.

proposed

[Daniel 5:30-31] "On that same night Belshazzar, King of the Chaldeans, was slain, and Darius the Mede succeeded to his kingdom at the age of sixty-two." Josephus writes in his tenth book of the Jewish Antiquities that when Babylon had been laid under siege by the Medes and Persians, that is, by Darius and Cyrus, Belshazzar, King of Babylon, fell into such forgetfulness of his own situation as to put on his celebrated banquet and drink from the vessels of the Temple, and even while he was besieged he found leisure for banqueting. From this circumstance the historical account could arise, that he was captured and slaughtered on the same night, while everyone was either terrified by fear of the vision and its interpretation, or else taken up with festivity and drunken banqueting. As for the fact that while Cyrus, King of the Persians, was the victor, and Darius was only King of the Medes, it was Darius who was recorded to have succeeded to the throne of Babylon, this was an arrangement occasioned by factors of age, family relationship, and the territory ruled over. By this I mean that Darius was sixty-two years old, and that, according to what we read, the kingdom of the Medes was more sizable than that of the Persians, and being Cyrus's uncle, he naturally had a prior claim, and ought to have been accounted as successor to the rule of Babylon. Therefore also in a vision of Isaiah which was recited against Babylon, after many other matters too lengthy to mention, an account is given of these things which are to take place: "Behold I Myself will rouse up against them the Medes, a people who do not seek after silver nor desire gold, but who slay the very children with their arrows and have no compassion upon women who suckle their young" (Isaiah 13:17-18). […]

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 5.) Set the table, observe those who are eating and drinking: arise, leaders, take up the shield. This place is understood in two ways: o Medes and Elamites, of whom I spoke above: ascend, O Elam, besiege the Medes, take food, prepare yourselves for the coming battle, lest weariness hold you back once the time of conflict has arrived. And when you have eaten and drunk, arise, seize your weapons, wage war against Babylon. And what he says, observe those who are eating and drinking, is read in this sense: look carefully at what is to come.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

512. Fourth, he designates the manner and condition of the destruction, saying: O Babylon, prepare the table, inviting Cyrus and Darius to the banquet, contemplate, that is, see, in the watchtower, that is, in the writing of the hand that writes, Mane, Thecel, Phares (Dan …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Set the guards; let them watch in the watch-tower while we eat and drink securely and make merry; and, if any alarm should be given, the princes shall arise and anoint the shield, and be in readiness to give the enemy a warm reception." Thus secure are they, and thus do they gird on the harness with as much joy as if they were putting it off.

quarantine:debris (2026-07-29) — odd-straight-quotes

5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Princes - Of Babylon: arise from the table and run to your arms. Shield - Prepare yourselves and your arms for the approaching battle. The shield is put for all their weapons of offense and defense.
Prepare the table,....

The Nineteenth Century3 voices

Prepare the table - This verse is one of the most striking and remarkable that occurs in this prophecy, or indeed in any part of Isaiah. It is language supposed to be spoken in Babylon. The first direction - perhaps supposed to be that of the king - is to prepare the table for the feast. Then follows a direction to set a watch - to make the city safe, so that they might revel without fear.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Babylon had many watchtowers on its walls. anoint . . . shield--This was done to prevent the leather of the shield becoming hard and liable to crack. "Make ready for defense"; the mention of the "shield" alone implies that it is the Babylonian revellers who are called on to prepare for instant self-defense.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Prepare the table “The table is prepared” - In Hebrew the verbs are in the infinitive mood absolute, as in Eze 1:14: “And the animals ran and returned, רצוא ושוב ratso veshob, like the appearance of the lightning;” just as the Latins say, currere et reverti, for currebant et revertebantur. See Isa 33:11 (note), and the note there. Arise, ye princes, and anoint the shield - Kimchi observes that several of the rabbins understood this of Belshazzar’s impious feast and death. The king of a people is termed the shield, because he is their defense. The command, Anoint the shield, is the same with Anoint a new king. Belshazzar being now suddenly slain, while they were all eating and drinking, he advises the princes, whose business it was, to make speed and anoint another in his stead.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עָרֹ֧ךְthey are arranging

    ʾarokhH618674 times

  • הַשֻּׁלְחָ֛ןthe table

    hashulchanH797971 times

  • צָפֹ֥הthey are spreading out

    tzafohH6823

  • הַצָּפִ֖יתthe rug

    hatzafitH6844

  • אָכ֣וֹלeating

    ʾakholH398810 times

  • שָׁתֹ֑הdrinking

    shatohH8354217 times

  • ק֥וּמוּ<you> arise

    kumuH6965628 times

  • הַשָּׂרִ֖יםO officials

    hasarimH8269421 times

  • מִשְׁח֥וּsmear

    mishchuH4886

  • מָגֵֽן׃ פa shield

    magenH404363 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 51:39

    While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares…

    it leads to

    • Jeremiah 25:27

      “Then you are to tell them that this is what the LORD of Hosts, the God of Israel, says: ‘Drink, get drunk, and vomit. Fall down and never get up again, because of the…

      Reached by 2 separate paths from here.

    • Jeremiah 51:57

      I will make her princes and wise men drunk, along with her governors, officials, and warriors. Then they will fall asleep forever and not wake up,” declares the King, whose name is the LORD…

  • Through

    Jeremiah 51:57

    I will make her princes and wise men drunk, along with her governors, officials, and warriors. Then they will fall asleep forever and not wake up,” declares the King, whose name is the LORD…

    it leads to

    • Jeremiah 46:18

      As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea.

    • Jeremiah 48:15

      Moab has been destroyed and its towns have been invaded; the best of its young men have gone down in the slaughter, declares the King, whose name is the LORD of Hosts.

    • Jeremiah 51:39

      While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares…

  • Through

    Jeremiah 51:11

    Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of…

    it leads to

    • Jeremiah 46:4

      Harness the horses; mount the steeds; take your positions with helmets on! Polish your spears; put on armor!

    • Jeremiah 50:45

      Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged…

    • Jeremiah 50:9

      For behold, I stir up and bring against Babylon an assembly of great nations from the land of the north. They will line up against her; from the north she will be captured. Their…

Where this verse is studied

On this page

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; Jerome, Commentary on Daniel; Jerome, St. Jerome, Commentary on Daniel, CHAPTER FIVE; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.