Skip to content
mannafest.faith

Isaiah 21:15

in Isaiah 21

For they flee from the sword—the sword that is drawn—from the bow that is bent, and from the stress of battle.

BSB

The same verse in ASV and KJV ▾

ASV

For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

KJV

For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

This verse in Isaiah 21

Commentary

9 notes on this verse

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

And he places the cause of mercy: for they are fled from before the swords, that they might be moved to mercy: at the voice of the horsemen, and the archers, all the city is fled away (Jer 4:29).

This site's exposition

In the thickets of Arabia you must lodge

on Isaiah 21:13-15

The burden against Arabia sends the "caravans of Dedanites" to lodge "In the thickets of Arabia". Verse 14 tells the "dwellers of Tema" to "meet the refugees", which Gill reads against the custom that owed a fleeing man bread and water. Verse 15 names what they flee: "the sword".

This site's exposition

from the bow that is bent

Barnes gives the word for stress as kobed, the weight of battle. Henry thinks an Assyrian army took Arabia on its march. The warriors and archers of Kedar fall under the same sword.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 14, 15.) Bring water to the thirsty, O inhabitants of the land of the South; meet the one fleeing with bread. For they fled from the swords, from the drawn sword, from the bent bow, and from the severity of battle.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 13 onwards) Burden in Arabia. In the evening you will sleep in the thicket, in the paths of Dodanim. Bring water to the thirsty ones you encounter: you who live in the land of the South, offer bread to the ones fleeing. Because they have fled from the swords, from the menacing sword, from the drawn bow, from the severity of battle.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. 3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it;

quarantine:scripture (2026-07-29) — verbatim-scripture

For they fled from the swords,.... Of their enemy, whom they could not withstand; perhaps the Assyrian army: from the drawn sword; just ready to be sheathed in them: and from the bent bow; just going to let the arrow fly at them: and from the grievousness of war: too heavy for them to bear.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is probable that the king of Assyria, in some of the marches of his formidable and victorious army, took Arabia in his way, and, meeting with little resistance, made an easy prey of them.
1 more voice on this verse

The Nineteenth Century1 voice

For they fled - The inhabitants of one part of the land. The grievousness of war - Hebrew, כבד kobed - “the weight, the heaviness, the oppression” of war; probably from the calamities that would result from the march of the Assyrian through their land, either on his way to Judea or to Egypt.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • מִפְּנֵ֥יfrom before

    mipeneiH6440 →2123 times

  • חֲרָב֖וֹתswords

    charavotH2719 →413 times

  • נָדָ֑דוּthey have fled

    nadaduH5074 →28 times

  • מִפְּנֵ֣י׀from before

    mipeneiH6440 →2123 times

  • חֶ֣רֶבa sword

    cherevH2719 →413 times

  • נְטוּשָׁ֗הdrawn

    netushahH5203 →40 times

  • וּמִפְּנֵי֙and from before

    umipeneiH6440 →2123 times

  • קֶ֣שֶׁתa bow

    keshetH7198 →76 times

  • דְּרוּכָ֔הbent

    derukhahH1869 →62 times

  • וּמִפְּנֵ֖יand from before

    umipeneiH6440 →2123 times

  • כֹּ֥בֶד[the] weight of

    koedH3514 →

  • מִלְחָמָֽה׃ סbattle

    milchamahH4421 →320 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 13:14

    Like a hunted gazelle, like a sheep without a shepherd, each will return to his own people, each will flee to his native land.

    it leads to

    • 1 Kings 22:17

      So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”

    • Jeremiah 50:16

      Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to…

    • 1 Kings 22:36

      As the sun was setting, the cry rang out in the army: “Every man to his own city, and every man to his own land!”

    • Jeremiah 51:9

      “We tried to heal Babylon, but she could not be healed. Abandon her! Let each of us go to his own land, for her judgment extends to the sky and reaches to the clouds.”

    • Revelation 18:9–10

      Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her.

Where this verse is studied

On this page

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.