Isaiah 21:6

(Verse 6.) For the Lord spoke these words to me: Go and set a watchman, and whatever he sees, let him announce. The reasons for the previous fear are given, why distress has taken hold of him like a woman in labor, and he has fallen down, hearing and trembling, and being surrounded by dark horror. This, the Lord said to me: go and set a watchman, so that he may foretell to you the future with a prophetic spirit.

(Vers. 6, 7.) For the Lord said to me: Go and set a watchman, and whatever he sees, let him announce. And he saw a chariot of two horsemen, a rider on a donkey, and a rider on a camel, and he examined carefully with great attention, and the lion roared. LXX: For thus says the Lord to me: Go and set a watchman for yourself, and whatever you see, announce. And I saw two horsemen riding, a rider on a donkey, and a rider on a camel: I heard a great sound, and I called Uriah to the watchtower. The Prophet is commanded to place in his heart a lookout and to look more closely at what is to come to the world. And he saw two horsemen, one riding on a donkey and the other riding on a camel. Some have interpreted this as the rider on the donkey representing Christ according to the Gospel reading (Matt. XXI) and the prophecy of Zechariah (Zech. IX), and, on the contrary, the rider on the camel representing contrary strength because of the ugliness of the twisted animal. But others refer the two ascending letters and spirit to the two Testaments. And that which is said in Hebrew Arie (), for which Aquila and Symmachus have interpreted lion and lioness, the Seventy, I know not what, have put οὐρίαν, which some think to be interpreted as the light of the Lord, while with other letters it is the light of the Lord, which is not here, and with others it is written lion, which is here read. And he wishes this beholder, whom the Prophet is commanded to place in his heart, to be called Uriah, and through the interpretation of the name, refers it to the understanding of Christ, so that with him dwelling in us, we may perceive what is to come. Indeed, Jacob (Gen. XLIX) and Balaam (Num. XXIII and II) are named under the mystery of Christ, and can be compared to the lion.

515. For thus has the Lord said to me. Here he sets out the manner of accepting this vision, and concerning this, he does four things. First, the divine command is set out: go, and set a watchman, you yourself, or your disciple, whom the …

One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end while he is revelling at the other end and knows nothing of the matter.

For thus hath the Lord said unto me,....