Amoschapter 6
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Speaks with:Amos 5×5Luke 12×2Amos 3×2Amos 8×2Isaiah 32×1James 5×1
Summary
Chapter summary
'Woe to them that are at ease in Zion, and to them that are secure in the mountain of Samaria.' Go look at Calneh, Hamath, Gath, says Amos: are you better than those kingdoms that fell? The portrait of luxury is unforgettable: lying on beds of ivory, sprawled on couches, eating lambs out of the flock, inventing instruments of music like David, drinking wine in bowls, anointed with the chief oils: 'but they are not grieved for the affliction of Joseph' (6:6). Therefore they go captive first. They boast of taking Karnaim by their own strength; they have turned justice into gall and the fruit of righteousness into wormwood.
Context
Prophecy · Amos — Amos overview
- A. 1–7 Woe to those at ease in Zion, first to go into exile
- B. 8–11 The Lord abhors the pride of Jacob
- C. 12–14 Justice turned to poison, and boasting in Lo-debar
The outline
A.Woe to those at ease in Zion, first to go into exilevv. 1 to 7
Read vv. 1 to 7 →B.The Lord abhors the pride of Jacobvv. 8 to 11
Read vv. 8 to 11 →C.Justice turned to poison, and boasting in Lo-debarvv. 12 to 14
Read vv. 12 to 14 →
The world behind this chapter
Amos 6The history
The feast described here has a name in the wider culture. Texts from Ugarit and later Semitic sources describe the marzeah, an elite drinking society that met for lavish banquets, sometimes in connection with the dead, with its own membership, property, and reputation for excess. The word Amos uses for the revelry of those who stretch themselves out is that term.
Every luxury named is a specific extravagance. Beds inlaid with ivory match the carved ivories excavated at Samaria. Lambs from the flock and calves from the stall means eating the young breeding stock and the specially fattened animals rather than what a household would normally eat. Drinking wine from bowls means the large basins used for ritual sprinkling, not cups — deliberately absurd quantities.
The finest oils were an expensive import used for anointing at feasts, and the idle songs strummed to the harp are dismissed as amateur composing in the manner of David — the comparison is meant to sting, since David's songs were worship and these were background music.
The two towns named at the end are a bitter pun. Lo-debar means roughly nothing at all, and Karnaim means horns, the standard image for strength. Israel had recently taken both in Jeroboam's wars, so the boast becomes: we took Nothing by our own strength, and captured Horns by our own horns.
What it meant to them
The verdict is compressed into one phrase: they are not grieved over the ruin of Joseph. The sin is not the food or the music. It is a governing class that could enjoy all of it while the nation came apart, and feel nothing.
Amos points them to Calneh, Hamath, and Gath — cities that had already fallen — and asks whether Israel is better than those kingdoms. Hearers who believed their borders were the widest in living memory were being asked to visit some ruins.
Sources cited
- John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- James B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament
The text of this chapter
This page carries no textual note on Amos 6. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
