2 Chronicleschapter 1
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Speaks with:1 Chronicles 29×32 Chronicles 9×31 Chronicles 28×22 Samuel 6×21 Kings 3×21 Kings 4×2
Summary
Chapter summary
Solomon is strengthened in his kingdom, and his first public act is to go with all Israel to the high place at Gibeon, where the tent of meeting and the brazen altar Bezalel made still stood, and offer a thousand burnt-offerings. That night God appears: 'Ask what I shall give thee.' Solomon asks for wisdom and knowledge, not riches or honor or the life of his enemies, 'that I may go out and come in before this people: for who can judge this thy people, that is so great?' God grants the request and adds what was not asked. The chapter closes with the king's chariots and horsemen and silver made as stones in Jerusalem, the answer arriving in full.
Context
History · Ezra — 2 Chronicles overview
- A. 1–6 Solomon seeks God at the tent in Gibeon
- B. 7–13 Ask what I shall give thee: wisdom chosen over riches
- C. 14–17 Chariots, horses, and silver as common as stones
The outline
A.Solomon seeks God at the tent in Gibeonvv. 1 to 6
Read vv. 1 to 6 →B.Ask what I shall give thee: wisdom chosen over richesvv. 7 to 13
Read vv. 7 to 13 →C.Chariots, horses, and silver as common as stonesvv. 14 to 17
Read vv. 14 to 17 →
The world behind this chapter
2 Chronicles 1The history
The chapter explains an oddity before it happens. Why does a king of Jerusalem go to Gibeon to worship? Because Israel's holy things were still in two places: the ark was in the tent David pitched in Jerusalem, but the tabernacle Moses made in the wilderness, with the great bronze altar Bezalel built, still stood at Gibeon. The thousand burnt offerings went up on the oldest altar in the nation.
Seeking a word from God by spending a night at a sanctuary was a recognized practice across the ancient world, and it is what happens here — God appears to Solomon that night.
The closing paragraph is a trade report. Solomon's horses came from Egypt and from Kue, the region of Cilicia in what is now southern Turkey, and his agents bought them at fixed prices — six hundred shekels of silver for a chariot, a hundred and fifty for a horse — and resold them to the Hittite and Aramean kings farther north. Judah sat on the land bridge between Egypt and the north, and the crown taxed everything that crossed it.
The line that silver became as common as stones in Jerusalem, and cedar as plentiful as the ordinary sycamore of the lowland, is a proverb of plenty rather than a measurement.
What it meant to them
God offers an open hand and the young king asks for wisdom and knowledge to govern a people too numerous to count. The wealth follows as an unrequested extra.
For readers whose governors were appointed from Susa and whose fortunes depended on the character of a foreign official, this was a portrait of what a ruler asks for when his first thought is the people rather than himself.
Sources cited
- K. A. Kitchen, On the Reliability of the Old Testament
- John H. Walton, Victor H. Matthews, and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on 2 Chronicles 1. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
