2 Chronicles 1:4
in 2 Chronicles 1Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
But the ark of God had David brought up from Kiriath-jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem.
KJV
But the ark of God had David brought up from Kirjath–jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
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This verse in 2 Chronicles 1
Commentary
4 notes on this verseBut the ark - The tabernacle and the brazen altar remained still at Gibeon; but David had brought away the ark out of the tabernacle, and placed it in a tent at Jerusalem; 2Sa 6:2, 2Sa 6:17.
This site's exposition
the tabernacle of the congregation of God
on 2 Chronicles 1:3-4
Solomon leads the congregation to Gibeon because that is where Moses' tabernacle still stood, while the ark itself sat under a tent David had pitched in Jerusalem. Chronicles already explained the split in an earlier chapter: 1 Chr 16:1 and 16:39 record David bringing the ark to Jerusalem and leaving Zadok with the priests ministering before the tabernacle at Gibeon. A reader of Chronicles alone already knows why Solomon's sacrifice happens away from where the ark rests, a detail Kings never supplies.
The record, by era
The Puritans and the Awakening1 voice
But the ark of God had David brought up from Kirjathjearim,.... See 2Sa 6:2.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The date of this occurrence was the second year of Solomon's reign, and the high place at Gibeon was chosen for the performance of the sacred rites, because the tabernacle and all the ancient furniture connected with the national worship were deposited there. Zadok was the officiating high priest (1Ch 16:39).
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֲבָ֗ל | ʾaval | but | H61 → | 11 times |
| אֲר֤וֹן | ʾaron | [the] ark of | H727 → | 202 times |
| הָאֱלֹהִים֙ | haelohim | <the> God | H430 → | 2601 times |
| הֶעֱלָ֤ה | heelah | he had brought up | H5927 → | 890 times |
| דָוִיד֙ | david | David | H1732 → | 999 times |
| מִקִּרְיַ֣ת | mikiryat | from Kiriath | H7157 → | |
| יְעָרִ֔ים | yearim | Jearim | H7157 → | |
| בַּֽהֵכִ֥ין | bahekhin | in <the> where he had prepared | H3559 → | 217 times |
| ל֖וֹ | lo | for it | ||
| דָּוִ֑יד | david | David | H1732 → | 999 times |
| כִּ֧י | ki | for | H3588 → | 4482 times |
| נָֽטָה־ | natah- | he had pitched | H5186 → | |
| ל֛וֹ | lo | for it | ||
| אֹ֖הֶל | ʾohel | a tent | H168 → | 345 times |
| בִּירוּשָׁלִָֽם׃ | birushalim | in Jerusalem | H3389 → | 643 times |
אֲבָ֗לbut
ʾavalH61 →11 times
אֲר֤וֹן[the] ark of
ʾaronH727 →202 times
הָאֱלֹהִים֙<the> God
haelohimH430 →2601 times
הֶעֱלָ֤הhe had brought up
heelahH5927 →890 times
דָוִיד֙David
davidH1732 →999 times
מִקִּרְיַ֣תfrom Kiriath
mikiryatH7157 →
יְעָרִ֔יםJearim
yearimH7157 →
בַּֽהֵכִ֥יןin <the> where he had prepared
bahekhinH3559 →217 times
ל֖וֹfor it
lo
דָּוִ֑ידDavid
davidH1732 →999 times
כִּ֧יfor
kiH3588 →4482 times
נָֽטָה־he had pitched
natah-H5186 →
ל֛וֹfor it
lo
אֹ֖הֶלa tent
ʾohelH168 →345 times
בִּירוּשָׁלִָֽם׃in Jerusalem
birushalimH3389 →643 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 6:17So they brought the ark of the LORD and set it in its place inside the tent that David had pitched for it. Then David offered burnt offerings and peace offerings before the LORD.
it leads to
- 1 Chronicles 15:1
David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it.
Reached by 2 separate paths from here.
- 1 Chronicles 15:1
Through
2 Samuel 6:2And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who…
it leads to
- 1 Samuel 4:4
So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni…
- 1 Samuel 7:1
Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.
- 1 Chronicles 13:5–6
So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.
- Exodus 25:18–22
Make two cherubim of hammered gold at the ends of the mercy seat,
- Psalms 80:1
Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth
- 1 Samuel 4:4
Through
1 Chronicles 15:1David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it.
it leads to
- 1 Chronicles 16:1
So they brought the ark of God and placed it inside the tent that David had pitched for it. And they presented burnt offerings and peace offerings before God.
- Psalms 132:5
until I find a place for the LORD, a dwelling for the Mighty One of Jacob.”
- 1 Chronicles 16:1
Where this verse is studied
On this page
Studies1
About 2 Chronicles

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).
