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2 Chronicles 1:13

in 2 Chronicles 1

So Solomon went to Jerusalem from the high place in Gibeon before the Tent of Meeting, and he reigned over Israel.

BSB

The same verse in ASV and KJV

ASV

So Solomon came from the high place that was at Gibeon, from before the tent of meeting, unto Jerusalem; and he reigned over Israel.

KJV

Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

This verse in 2 Chronicles 1

Commentary

5 notes on this verse
Then Solomon came from his journey to the high place that was at Gibeon,.... Or rather without the supplement, the words may be read as in the Septuagint and Vulgate Latin versions: Solomon came from the high places; having sacrificed there, so Vatablus; ל being put for מ, as R.

This site's exposition

from before the tabernacle of the congregation

Solomon returns to Jerusalem from before the tabernacle of the congregation at Gibeon and reigns over Israel, closing the episode where it began, at the altar Moses' generation raised. The verse's wording has drawn textual comment, since the underlying Hebrew reads more simply than the added phrasing suggests, but the sense is not in question either way. The Gibeon night stands behind everything Solomon now builds.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God's Goodness to Solomon. 1 And Solomon the son of David was strengthened in his kingdom, and the L ORD his God was with him, and magnified him exceedingly.

quarantine:scripture (2026-07-29) — scripture-overlap:86%@v1-3

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

To reign, &c. - Give me the spirit of my father David, that Israel may not suffer by the change. The eminency of those that went before us, and the obligation that lies upon us, to keep and carry on the good work they were engaged in, should quicken our prayers for wisdom and grace, that we may do the work of God in our day, as faithful as they did in theirs.

The Nineteenth Century1 voice

From his journey - These words are not in the original text, which is thought to be corrupt. It is best to correct the text, and then simply to translate: “And Solomon came from the high place that was at Gibeon to Jerusalem.”

How the passage was read

What the Jewish commentators add

Solomon went la-bamah asher be-Giv‘on to Jerusalem. The lamed of la-bamah is not in place of a mem as R.
Radak: Provence, 1160–1235 · Radak on II Chronicles 1:13:1, via Sefaria, The Commentary of Radak to Chronicles: A Translation with Introduction and Supercommentary, by Yitzhak Berger, Brown University, 2007
1 more on this passage, in their own words ▾
and he left them in the chariot cities He left some of those horsemen and chariots in the chariot cities; since the king’s chariots were there, those cities were called the chariot cities, and some of them he left with him in Jerusalem.
Rashi: France, 1040–1105 · Rashi on II Chronicles 1:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֨אand he went

    vaiyavo'H9352568 times

  • שְׁלֹמֹ֜הSolomon

    shelomohH8010291 times

  • לַבָּמָ֤הto the high place

    labamahH1116102 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • בְּגִבְעוֹן֙[was] at Gibeon

    begivonH1391

  • יְר֣וּשָׁלִַ֔םJerusalem

    yerushalimH3389643 times

  • מִלִּפְנֵ֖יfrom to before

    milifneiH64402123 times

  • אֹ֣הֶל[the] tent of

    ʾohelH168345 times

  • מוֹעֵ֑דmeeting

    moedH4150223 times

  • וַיִּמְלֹ֖ךְand he reigned

    vaiyimlokhH4427348 times

  • עַל־over

    ʾal-H59215755 times

  • יִשְׂרָאֵֽל׃ פIsrael

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 1:3

    And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the…

    it leads to

    • 1 Chronicles 16:39

      And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon

    • 1 Chronicles 21:29

      For the tabernacle of the LORD that Moses had made in the wilderness and the altar of burnt offering were presently at the high place in Gibeon,

    • Exodus 36:8

      All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into…

    • 1 Kings 3:4–15

      Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there.

    • Exodus 26:1–37

      “You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them.

Where this verse is studied

About 2 Chronicles

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.