John Wesley (NT Notes)

“Whence shall I help thee - Dost thou ask of me corn or wine, which I want for myself? If God does not, I cannot help thee. Creatures are helpless things without God.”

“This expression may seem very harsh and unfit; nor is it to be drawn into imitation by others: but it must be considered, that he was an extraordinary prophet, intrusted with a power in some sort superior to that of Joram, and had authority to control and rebu…”

“This evil - This dreadful famine, which is now so extreme, that women are forced to eat their own children. The Lord - Hath inflicted it, and (for ought I see) he will not remove it. All penal evil is of the Lord, as the first cause and sovereign judge.”

“And this was indeed worthy of a double behold, to shew what mischief the famine had done both upon men and beasts, and to what a low ebb the king of Israel was come, that all his troops of horses, to which he had trusted, were shrunk to so small a number.”

“And so it fell out, &c. - See how heinously God resents our distrust of his power, providence and promise! Whenever God promises the end, he knows where to provide the means.”

“The Lord, &c. - Hath appointed to bring a famine. This expression intimates, that all afflictions are sent by God, and come at his call or command. Seven years - A double time to the former famine under Elijah, which is but just, because they were still incorr…”

“Inquire of the Lord,&c. - In his health he bowed down in the house of Rimmon; but now he tends to inquire of the God of Israel. Among other instances of the change of mens minds by affliction or sickness, this is one; that it often gives them other thoughts of…”

“Howbeit - Here is no contradiction: for the first words contain an answer to Benhadad's question, shall I recover? To which the answer is, thou mayest, notwithstanding thy disease, which is not mortal.”

“He settled - The prophet fixed his eyes upon Hazael. Until - 'Till Hazael was ashamed, as apprehending the prophet discerned something of an evil and shameful nature in him.”

“A dog - So fierce, barbarous, and inhuman. King - And when thou shalt have power in thy hand, thou wilt discover that bloody disposition, and that hatred against God's people, which now lies hid from others, and possibly from thyself.”

“Jehoram - Jehoram was first made king or vice-roy, by his father divers years before this time, at his expedition to Ramoth- Gilead, which dominion of his, ended at his father's return.”

“This unequal marriage, though Jehoshaphat possibly designed it as a means of uniting the two kingdoms under one head, is here and elsewhere noted, as the cause both of the great wickedness of his posterity, and of those sore calamities which befel them. No goo…”

“But when the Messiah, was once come, there was no more need of any succession, and the scepter might and did without any inconvenience depart from Judah, and from all the succeeding branches of David's family, because the Messiah was to hold the kingdom foreve…”

“Those that have no religion, commonly speak of those that are religious with disdain, and look upon them as crack-brained. They said of our Lord, He is beside himself; of St. Paul, that much learning had made him mad. The highest wisdom is thus represented as …”

“Portion of Naboth - The very sight of that ground was enough to make Jehu triumph and Joram tremble. The circumstances of events are sometimes so ordered by Divine providence, as to make the punishment answer the sin, as face answers face in a glass.”

“He mentions not Joram's, but his mother's sins; because they were more notorious and infamous: and because they were the principal cause why God inflicted, and he was come to execute these judgments. The way of sin can never be the way of peace.”

“He died - The history is briefly and imperfectly described here, and the defects supplied in (the book of Chronicles, is great part written for that end, to supply things omitted in the book of Kings) out of both it may be thus compleated: he fled first to Meg…”

“Left none - In that place and kingdom; for he did leave some of the royal seed of Judah. Rechab - A Kenite, 1 Chron. ii, 55, and a man of singular prudence and piety. Coming - To congratulate with him, for the destruction of that wicked family; and to encourag…”

“She destroyed - This was the fruit of Jehoshaphat's marrying his son to a daughter of that idolatrous house of Ahab. And this dreadful judgment God permitted upon him and his, to shew how much he abhors all such affinities.”

“Bed-chamber - Which was in the house of the Lord. So that it was one of those chambers adjoining to the temple, that were for the uses of the priests and Levites only: which made it more proper for this purpose. Now was the promise made to David bound up in on…”

“The guard - Either, 1. the king's guard. Or, 2. the guard of the temple; this gate was in the south-side. So, &c. - So you shall guard all the gates or entrances into the temple that neither Athaliah nor any of her soldiers may break in.”

“Testimony - The book of the law, which he put into the king's hand, to mind him of his duty at his entrance upon his kingdom, which was to read and write out that holy book, Deut. xvii, 18, and to govern himself and his kingdom by it: the law of God being freq…”

“A covenant - A sacred covenant whereby he solemnly engaged both the king, and people, that they should be the Lord's people; that they should renounce, and root out all idolatry, and set up and maintain God's true worship.”

“The money - The half shekel, which was paid for every one that was numbered from twenty years old and upward. Is set at - Hebrew. the money of souls, or persons according to his taxing, the money which every man that had vowed his person to God, paid according…”

“Faithfully - For they perceived by many experiments that they were faithful.”