mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Joshua 1:4Commentary on the Whole Bible (1710)

If their church was enlarged, though their nation was not multiplied, it cannot be said that the promise was of no effect. And, if this promise had not its full accomplishment in the letter, believers might thence infer that it had a further meaning, and was t

Joshua 1:5Commentary on the Whole Bible (1710)

We need the presence of God, not only when we are beginning our work to set us in, but in the progress of it to further us with a continual help. If that at any time fail us, we are gone; this we may be sure, that the Lord is with us while we are with him. Thi

Joshua 1:5Commentary on the Whole Bible (1710)

If he be for us, who can be against us? God promises him clear success--the enemy should not make any head against him; and constant success--all the days of his life. However it might be with Israel when he was gone, all his reign should be graced with triump

Joshua 1:6Commentary on the Whole Bible (1710)

It was a great encouragement to him in beginning this work that he was sure to see it finished and his labour should not be in vain. Some make it a reason why he should arm himself with resolution, and be of good courage, because of the bad character of the pe

Joshua 1:7–8Commentary on the Whole Bible (1710)

Joshua was to maintain and carry on the work that Moses had begun, and therefore he must not only complete the salvation Moses had wrought for them, but must uphold the holy religion he had established among them. There was no occasion to make new laws; but th

Joshua 1:14–15Commentary on the Whole Bible (1710)

(2.) It was enjoined them by Moses, the servant of the Lord; he commanded them to do this, and Joshua his successor would see his commands observed. (3.) It was the only expedient they had to save themselves from the guilt of a great sin in settling on that si

Joshua 1:16Commentary on the Whole Bible (1710)

And since Joshua, being humbly conscious to himself how far short he came of Moses, feared he should not have such an influence upon the people and such an interest in them as Moses had, they here promise that they will be as obedient to him as ever they had b

Joshua 1:16–18Commentary on the Whole Bible (1710)

9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the L ORD thy God is with thee whithersoever thou goest. Honour is here put upon Joshua, and great power lodged in his hand, by him that is the fountain

Joshua 1:17Commentary on the Whole Bible (1710)

Note, We must not so magnify those that are gone, how eminent soever they were, either in the magistracy or in the ministry, as to be wanting in the honour and duty we owe to those that survive and succeed them, though in gifts they may come short of them.

Joshua 1:18Commentary on the Whole Bible (1710)

Some think that in this statute they had an eye to that law concerning the prophet God would raise up like unto Moses, which they think, though it refer chiefly to Christ, yet takes in Joshua by the way as a type of him, that whosoever would not hearken to him

Joshua 2:1Commentary on the Whole Bible (1710)

That the greatness of sin is no bar to pardoning mercy if it be truly repented of in time. We read of publicans and harlots entering into the kingdom of the Messiah, and being welcomed to all the privileged of that kingdom, Matt. xxi. That there are many who b

Joshua 2:4–5Commentary on the Whole Bible (1710)

Now, (1.) We are sure this was a good work: it is canonized by the apostle ( James ii. 25 ), where she is said to be justified by works, and this is specified, that she received the messengers, and sent them out another way, and she did it by faith, such a fai

Joshua 2:6Commentary on the Whole Bible (1710)

From this instance of her honest industry one would hope that, whatever she had been formerly, she was not now a harlot. When she was examined concerning them, she denied they were in her house, turned off the officers that had a warrant to search for them wit

Joshua 2:9Commentary on the Whole Bible (1710)

Rahab knew, by what was already done on the other side Jordan, that no mercy was to be shown to the Canaanites, and thence inferred that, if mercy was not owing them, truth was not; those that might be destroyed might be deceived.

Joshua 2:9Commentary on the Whole Bible (1710)

Blessed are those that have not seen, and yet have believed; so Rahab did. O woman, great is thy faith! She engaged them to take her and her relations under their protection, that they might not perish in the destruction of Jericho,

Joshua 2:11Commentary on the Whole Bible (1710)

Let none think to harden their hearts against God and prosper; for he that made man's soul can at any time make the sword of his terrors approach to it. She hereupon makes profession of her faith in God and his promise; and perhaps there was not found so great

Joshua 2:12–13Commentary on the Whole Bible (1710)

Yet this Rahab was afterwards advanced to be a princess in Israel, the wife of Salmon, and one of the ancestors of Christ, Matt. i. Those that faithfully serve Christ and suffer for him he will not only protect, but prefer, and will do for them more than they

Joshua 2:16Commentary on the Whole Bible (1710)

She directs them to leave the high road, and abscond in the mountains till the pursuers returned, for till then they could not safely venture over Jordan. Those that are in the way of God and their duty may expect that Providence will protect them, but this wi

Joshua 2:18Commentary on the Whole Bible (1710)

This was like the blood sprinkled upon the door-post, which secured the first-born from the destroying angel, and, being of the same colour, some allude to this also to represent the safety of believers under the protection of the blood of Christ sprinkled on

Joshua 2:18–19Commentary on the Whole Bible (1710)

It was likewise a significant proviso, intimating to us that those who are added to the church that they may be saved must keep close to the society of the faithful, and, having escaped the corruption that is in the world through lust, must take heed of being

Joshua 2:19Commentary on the Whole Bible (1710)

Note, Covenants must be made with care, and we must swear in judgment, lest we find ourselves perplexed and entangled when it is too late after vows to make enquiry. Those that will be conscientious in keeping their promises will be cautious in making them, an

Joshua 2:22–24Commentary on the Whole Bible (1710)

And that which makes this story most remarkable is that Rahab, the person principally concerned in it, is twice celebrated in the New Testament as a great believer ( Heb. xi. 31 ) and as one whose faith proved itself by good works, James ii.

Joshua 3:2Commentary on the Whole Bible (1710)

It is called here the ark of the covenant of the Lord their God. What greater encouragement could they have than this, that the Lord was their God, a God in covenant with them? Here was the ark of the covenant; if God be ours, we need not fear any evil.

Joshua 3:4Commentary on the Whole Bible (1710)

This charge to them not to come near was agreeable to that dispensation of darkness, bondage, and terror: but we now through Christ have access with boldness. (2.) Thus it was made to appear that the ark was able to protect itself, and needed not to be guarded

Joshua 3:5Commentary on the Whole Bible (1710)

The people of Israel were now entering into the holy land, and therefore must sanctify themselves. God was about to give them uncommon instances of his favour, which by meditation and prayer they must compose their minds to a very careful observation of, that