mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 34:3Commentary on the Whole Bible (1710)

These expressions are hyperbolical (as St. John's vision of blood to the horse-bridles, Rev. xiv. 20 ), and are made use of because they sound very dreadful to sense (it makes us even shiver to think of such abundance of human gore), and are therefore proper t

Isaiah 34:4Commentary on the Whole Bible (1710)

Old decayed castles look frightful, and their ruins are almost as much dreaded as ever their garrisons were. It describes the destroying judgments which are the effects of God's wrath and the just punishment of those that are enemies to his people, which God w

Isaiah 34:5Commentary on the Whole Bible (1710)

Miserable, for ever miserable, are those that have by their sins made themselves the people of God's curse; for the sword of the Lord will infallibly attend the curse of the Lord and execute the sentences of it; and those whom he curses are cursed indeed. It s

Isaiah 34:6Commentary on the Whole Bible (1710)

And thus would the whole earth have been soaked with the blood of sinners if Jesus Christ, the great propitiation, had not shed his blood for us; but those who reject him, and will not make a covenant with God by that sacrifice, will themselves fall as victims

Isaiah 34:7Commentary on the Whole Bible (1710)

The greatest of men are nothing before the wrath of the great God. See what bloody work will be made: The land shall be soaked with blood, as with the rain that comes often upon it and in great abundance; and their dust, their dry and barren land, shall be mad

Isaiah 34:8Commentary on the Whole Bible (1710)

As there is a day of the Lord's patience, so there will be a day of his vengeance; for, though he bear long, he will not bear always. It is the year of recompences for the controversy of Zion. Zion is the holy city, the city of our solemnities, a type and figu

Isaiah 34:9–10Commentary on the Whole Bible (1710)

As long as there are provoking sinners on earth, from one generation to another, an increase of sinful men, to augment the fierce anger of the Lord ( Num. xxxii. 14 ), there will be a righteous God in heaven to punish them for it.

Isaiah 34:11Commentary on the Whole Bible (1710)

Sin will soon turn a paradise into a chaos, and sully the beauty of the whole creation. When there is confusion there will soon be emptiness; but both are appointed by the governor of the world, and in exact proportions.

Isaiah 34:13Commentary on the Whole Bible (1710)

It shall be a habitation for dragons, which are poisonous and hurtful. And in their lofty rooms of state, Where cringing sycophants did wait, Dragons shall hiss and hungry wolves shall howl;

Isaiah 34:13Commentary on the Whole Bible (1710)

They shall become the residence and rendezvous of fearful frightful beasts and birds, which usually frequent such melancholy places, because there they may be undisturbed, and, when they are frightened thither, they help to frighten men thence. This circumstan

Isaiah 34:14Commentary on the Whole Bible (1710)

Leopards, and all the rav'ning brotherhoods That range the plains, or lurk in woods, Each other shall invite to come, And make this wilder place their home. Fierce beasts of every frightful shape and size Shall settle here their bloody colonies.

Isaiah 34:15Commentary on the Whole Bible (1710)

Whom those resemble that are morose, unsociable, and unconversable, and affect a melancholy retirement; they are like these solitary creatures that take delight in desolations. What a dismal change sin makes; it turns a fruitful land into barrenness, a frequen

Isaiah 34:16–17Commentary on the Whole Bible (1710)

The word of God's promise shall in like manner be accomplished by the operations of the Spirit. That there is an exact order and proportion observed in the accomplishment of this threatening: He has cast the lot for these birds and beasts, so that each one sha

Isaiah 35:5–6Commentary on the Whole Bible (1710)

These miracles Christ wrought to prove that he was sent of God ( John iii. 2 ), nay, working them by his own power and in his own name, he proved that he was God, the same who at first made man's mouth, the hearing ear, and the seeing eye. When he would prove

Isaiah 35:6Commentary on the Whole Bible (1710)

This was fulfilled when the Holy Ghost fell upon the Gentiles that heard the word ( Acts x. 44 ); then were the fountains of life opened, whence streams flowed, that watered the earth abundantly. These waters are said to break out, which denotes a pleasing sur

Isaiah 35:7Commentary on the Whole Bible (1710)

In the thirsty land, where no water was, nor ordinances ( Ps. lxiii. 1 ), there shall be springs of water, a gospel ministry, and by that the administration of all gospel ordinances in their purity and plenty, which are the river that makes glad the city of ou

Isaiah 35:9Commentary on the Whole Bible (1710)

Those that walk in the way of holiness may proceed with a holy security and serenity of mind, knowing that nothing can do them any real hurt; they shall be quiet from the fear of evil. It was in Hezekiah's days, some time after the captivity of the ten tribes,

Isaiah 35:10Commentary on the Whole Bible (1710)

Those that by faith are made citizens of the gospel Zion may go on their way rejoicing ( Acts viii. 39 ); they shall sing in the ways of the Lord, and be still praising him. They rejoice in Christ Jesus, and the sorrows and signs of their convictions are made

Isaiah 35:10Commentary on the Whole Bible (1710)

Whatever was excellent an desirable in the Mosaic economy is translated into the evangelical institutes. The glory of God shining forth: They shall see the glory of the Lord. God will manifest himself more than ever in his grace and love to mankind (for that i

Isaiah 36:11Commentary on the Whole Bible (1710)

They are nothing; he is the great I AM: they are the creatures of men's fancy and the works of men's hands; he is the Creator of all things. Presumptuous sinners are ready to think that, because they have been too hard for their fellow-creatures, they are ther

Isaiah 37:4Commentary on the Whole Bible (1710)

The prayer that reaches heaven must be lifted up by a strong faith, earnest desires, and a direct intention to the glory of God, all which should be quickened when we come to the last stake. Those that have made God their enemy we have no reason to be afraid o

Isaiah 37:6Commentary on the Whole Bible (1710)

He has made God a party to the cause by his invectives, and therefore judgment will certainly be given against him. God will certainly plead his own cause. Sinners' fears are but prefaces to their falls.

Isaiah 37:9Commentary on the Whole Bible (1710)

We have enough to take hold of, in our wrestling with God by prayer, if we can but plead that his glory is interested in our case, that his name will be profaned if we are run down and glorified if we are relieved. Thence therefore will our most prevailing ple

Isaiah 37:24–26Commentary on the Whole Bible (1710)

All the malice, and all the motions and projects, of the church's enemies, are under the cognizance and check of the church's God. Sennacherib was active and quick, here, and there, and every where, but God knew his going out and coming in, and had always an e

Isaiah 37:28Commentary on the Whole Bible (1710)

And that was not all; he had a hand upon him too, a strict hand, a strong hand, a hook in his nose and a bridle in his lips, with which, though he was very headstrong and unruly, he could and would turn him back by the way which he came,