mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 24:62–63Commentary on the Whole Bible (1710)

Meditation and prayer ought to be both our business and our delight when we are alone; while we have a God, a Christ, and a heaven, to acquaint ourselves with, and to secure our interest in, we need not want matter either for meditation or prayer, which, if th

Genesis 24:65Commentary on the Whole Bible (1710)

Those that by faith are espoused to Christ, and would be presented as chaste virgins to him, must, in conformity to his example, humble themselves, as Rebekah, who alighted when she saw Isaac on foot, and must put themselves into subjection to him who is their

Genesis 24:67Commentary on the Whole Bible (1710)

What an affectionate son he was to his mother: it was about three years since her death, and yet he was not, till now, comforted concerning it; the wound which that affliction gave to his tender spirit bled so long, and was never healed till God brought him in

Genesis 25:5–6Commentary on the Whole Bible (1710)

In this all, which he settled upon Isaac, are perhaps included the promise of the land of Canaan, and the entail of the covenant. Or, God having already made him the heir of the promise, Abraham therefore made him heir of his estate.

Genesis 25:7–8Commentary on the Whole Bible (1710)

He died in a good old age, an old man; so God had promised him. His death was his discharge from the burdens of his age: an old man would not so live always. It was also the crown of the glory of his old age.

Genesis 25:9–10Commentary on the Whole Bible (1710)

Here is nothing recorded of the pomp or ceremony of his funeral; only we are told, 1. Who buried him: His sons Isaac and Ishmael. It was the last office of respect they had to pay to their good father.

Genesis 25:11Commentary on the Whole Bible (1710)

Note, The blessing of Abraham did not die with him, but survived to all the children of the promise. But he presently digresses from the story of Isaac, to give a short account of Ishmael, forasmuch as he also was a son of Abraham, and God had made some promis

Genesis 25:16Commentary on the Whole Bible (1710)

Now the number and strength of this family were the fruit of the promise made to Hagar concerning Ishmael ( ch. xvi. 10 ), and to Abraham, ch. xvii. Note, Many that are strangers to the covenants of promise are yet blessed with outward prosperity for the sake

Genesis 25:20–21Commentary on the Whole Bible (1710)

Isaac was forty years old when he was married; though he was an only son, and the person from whom the promised seed was to come, yet he made no haste to marry.

Genesis 25:23Commentary on the Whole Bible (1710)

Observe here, (1.) God is a free agent in dispensing his grace; it is his prerogative to make a difference between those who have not as yet themselves done either good or evil. This the apostle infers hence, Rom. ix. (2.) In the struggle between grace and cor

Genesis 25:25Commentary on the Whole Bible (1710)

(3.) The gratifying of the sensual appetite is that which ruins thousands of precious souls: surely, if Esau was hungry and faint, he might have got a meal's meat cheaper than at the expense of his birthright; but he was unaccountably fond of the colour of thi

Genesis 25:25Commentary on the Whole Bible (1710)

This instance of the divine sovereignty in the kingdom of providence may perhaps help to reconcile us to the doctrine of the divine sovereignty in the kingdom of grace. (2.) It is God's usual way to choose the weak things of the world, and to pass by the might

Genesis 25:26Commentary on the Whole Bible (1710)

The Jews have a tradition that Isaac, at length, took his wife with him to mount Moriah, where God had promised that he would multiply Abraham's seed ( ch. xxii. 17 ), and there, in his prayer with her and for her, pleaded the promise made in that very place.

Genesis 25:27Commentary on the Whole Bible (1710)

He was attached to that safe and silent employment of keeping sheep, to which also he bred up his children, ch. xlvi. He frequented the tents of Melchizedek, or Heber, as some understand it, to be taught by them divine things. And this was that son of Isaac on

Genesis 25:29–34Commentary on the Whole Bible (1710)

Marriage is not forbidden to old age. By her he had six sons, in whom the promise made to Abraham concerning the great increase of his posterity was in part fulfilled, which, it is likely, he had an eye to this marriage. The strength he received by the promise

Genesis 25:31Commentary on the Whole Bible (1710)

And, if so, Jacob is, in some measure, excusable in what he did to gain his point. Note, Plain men that have their conversation in simplicity and godly sincerity, and without worldly wisdom, are often found wisest of all for their souls and eternity. Those are

Genesis 25:33Commentary on the Whole Bible (1710)

Esau's profane contempt of the birthright, and the foolish sale he made of it. He is called profane Esau for it ( Heb. xii. 16 ), because for one morsel of meat he sold his birthright, as dear a morsel as ever was eaten since the forbidden fruit; and he lived

Genesis 26:1Commentary on the Whole Bible (1710)

What shall he think of the promise when the promised land will not find him bread? Is such a grant worth accepting, upon such terms, and after so long a time? Yes, Isaac will still cleave to the covenant; and the less valuable Canaan in itself seems to be the

Genesis 26:2–3Commentary on the Whole Bible (1710)

Isaac was a very good man, but not cut out for hardship; therefore he is forbidden to go to Egypt. Jacob was inured to difficulties, strong and patient; and therefore he must go down into Egypt, that the trial of his faith might be to praise, and honour, and g

Genesis 26:3Commentary on the Whole Bible (1710)

He renewed the covenant with him, which had so often been made with Abraham, repeating and ratifying the promises of the land of Canaan, a numerous issue, and the Messiah,

Genesis 26:11Commentary on the Whole Bible (1710)

Truth is the daughter of time; and, in time, it will out. One sin is often the inlet to many, and therefore the beginnings of sin ought to be avoided. The sins of professors shame them before those that are without.

Genesis 26:12Commentary on the Whole Bible (1710)

He reaped a hundred fold; and there seems to be an emphasis laid upon the time: it was that same year when there was a famine in the land; while others scarcely reaped at all, he reaped thus plentifully.

Genesis 26:14Commentary on the Whole Bible (1710)

He had great store of servants, whom he employed and maintained. Note, As goods are increased those are increased that eat them, Eccl. v. 11 . The tokens of the Philistines' ill-will to him.

Genesis 26:14Commentary on the Whole Bible (1710)

Of the vanity of the world that the more men have of it the more they are envied, and exposed to censure and injury. Who can stand before envy? Of the corruption of nature; for that is a bad principle indeed which makes men grieve at the good of others, as if

Genesis 26:15Commentary on the Whole Bible (1710)

This was spitefully done. Because they had not flocks of their own to water at these wells, they would not leave them for the use of others; so absurd a thing is malice. And it was perfidiously done, contrary to the covenant of friendship they had made with Ab