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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Colossians 1:18–19Commentary on the Whole Bible (1710)

And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.

All our hopes and joys take their rise from him who is the author of our salvation. Not that he was the first who ever rose from the dead, but the first and only one who rose by his own power, and was declared to…

Colossians 1:24Commentary on the Whole Bible (1710)

Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which…

But the sufferings of Paul and other good ministers made them conformable to Christ; and they followed him in his suffering state: so they are said to fill up what was behind of the sufferings of Christ, as the wax fills up the vacuities of…

Colossians 1:27Commentary on the Whole Bible (1710)

To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

This mystery, thus made known, is Christ in you (or among you) the hope of glory. Observe, Christ is the hope of glory. The ground of our hope is Christ in the word, or the gospel revelation, declaring the nature and methods of obtaining it.

Colossians 1:28Commentary on the Whole Bible (1710)

We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.

That which he aimed at was to present every man perfect in Christ Jesus, teleios, either perfect in the knowledge of the Christian doctrine ( Let us therefore, as many as are perfect, be thus minded, Phil. iii.

Colossians 2:3Commentary on the Whole Bible (1710)

in whom are hidden all the treasures of wisdom and knowledge.

Observe, The treasures of wisdom are hidden not from us, but for us, in Christ. Those who would be wise and knowing must make application to Christ.

Colossians 2:6–7Commentary on the Whole Bible (1710)

Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him, rooted and built up in Him, established in the faith as you were taught, and…

The more closely we walk with Christ the more we are rooted and established in the faith. A good conversation is the best establishment of a good faith.

Colossians 2:8Commentary on the Whole Bible (1710)

See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on…

Those who pin their faith on other men's sleeves, and walk in the way of the world, have turned away from following after Christ.

Colossians 2:11Commentary on the Whole Bible (1710)

In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.

It consists in putting off the body of the sins of the flesh, in renouncing sin and reforming our lives, not in mere external rites.

Colossians 2:12Commentary on the Whole Bible (1710)

And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.

But the thing signified by our baptism is that we are buried with Christ, as baptism is the seal of the covenant and an obligation to our dying to sin; and that we are raised with Christ, as it is a seal and obligation to…

Colossians 2:13Commentary on the Whole Bible (1710)

When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses,

Now through Christ we, who were dead in sins, are quickened; that is, effectual provision is made for taking away the guilt of sin, and breaking the power and dominion of it.

Colossians 2:14Commentary on the Whole Bible (1710)

having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!

"Upon me be the curse, my father." He vacated and disannulled the judgment which was against us. When he was nailed to the cross, the curse was as it were nailed to the cross.

Colossians 2:15Commentary on the Whole Bible (1710)

And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.

The devil and all the powers of hell were conquered and disarmed by the dying Redeemer. The first promise pointed at this; the bruising of the heel of Christ in his sufferings was the breaking of the serpent's head, Gen. iii.

Colossians 2:16Commentary on the Whole Bible (1710)

Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.

Much of the ceremonies of the law of Moses consisted in the distinction of meats and days. It appears by Rom. xiv.

Colossians 2:18Commentary on the Whole Bible (1710)

Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen.

It looked like a piece of modesty to make use of the mediation of angels, as conscious to ourselves of our unworthiness to speak immediately to God; but, though it has a show of humility, it is a voluntary, not a commanded humility; and therefore…

Colossians 2:19Commentary on the Whole Bible (1710)

He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.

They do in effect disclaim Christ, who is the only Mediator between God and man. It is the highest disparagement to Christ, who is the head of the church, for any of the members of it to make use of any intercessors with God but…

Colossians 2:21–22Commentary on the Whole Bible (1710)

“Do not handle, do not taste, do not touch!”? These will all perish with use, because they are based on human commands and teachings.

Christians are freed by Christ from the ritual observances of Moses's law, and delivered from that yoke of bondage which God himself had laid upon them.

Colossians 3:2Commentary on the Whole Bible (1710)

Set your minds on things above, not on earthly things.

This is to be spiritually minded ( Rom. viii. 6 ), and to seek and desire a better country, that is, a heavenly, Heb. xi. Things on earth are here set in opposition to things above.

Colossians 3:3–4Commentary on the Whole Bible (1710)

For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.

That we are dead; that is, to present things, and as our portion. We are so in profession and obligation; for we are buried with Christ, and planted into the likeness of his death.

Colossians 3:3Commentary on the Whole Bible (1710)

For you died, and your life is now hidden with Christ in God.

The life of a Christian is hid with Christ. Because I live you shall live also, John xiv.

Colossians 3:4Commentary on the Whole Bible (1710)

When Christ, who is your life, appears, then you also will appear with Him in glory.

To me to live is Christ, Phil. i. (2.) Christ will appear again. He is now hid; and the heavens must contain him; but he will appear in all the pomp of the upper world, with his holy angels, and in his own glory and…

Colossians 3:6Commentary on the Whole Bible (1710)

Because of these, the wrath of God is coming on the sons of disobedience.

The wrath of God comes upon all the children of disobedience. Those who do not obey the precepts of the law incur the penalties of it.

Colossians 3:8Commentary on the Whole Bible (1710)

But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.

The gospel religion introduces a change of the higher as well as the lower powers of the soul, and supports the dominion of right reason and conscience over appetite and passion.

Colossians 3:9Commentary on the Whole Bible (1710)

Do not lie to one another, since you have taken off the old self with its practices,

Lying makes us like the devil (who is the father of lies ), and is a prime part of the devil's image upon our souls; and therefore we are cautioned against this sin by this general reason: Seeing you have put off the old man…

Colossians 3:10Commentary on the Whole Bible (1710)

and have put on the new self, which is being renewed in knowledge in the image of its Creator.

It was the honour of man in innocence that he was made after the image of God; but that image was defaced and lost by sin, and is renewed by sanctifying grace: so that a renewed soul is something like what Adam was in the…

Colossians 3:13Commentary on the Whole Bible (1710)

Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.

And the reason is: Even as Christ forgave you, so also do you. The consideration that we are forgiven by Christ so many offences is a good reason why we should forgive others.