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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Amos 1:2Commentary on the Whole Bible (1710)

He said: “The LORD roars from Zion and raises His voice from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.”

Our God, whose special residence is there, will issue out warrants, given at that court, as it were, for the executing of judgments on the land.

Amos 2:3Commentary on the Whole Bible (1710)

I will cut off the ruler of Moab and kill all the officials with him,” says the LORD.

The king, the chief judge, and all the inferior judges and princes, shall be cut off together. If the people sometimes suffer for the sin of their princes, yet the princes themselves shall not escape, Jer. xlviii. Thus far is the judgment of Moab.

Amos 2:9–10Commentary on the Whole Bible (1710)

Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks.

They were of great stature ( whose height was like the height of the cedars ) and the people of Israel were as shrubs to them; and they were also of great strength, not only tall, but well-set: He was strong as the oaks.

Amos 3:5Commentary on the Whole Bible (1710)

Does a bird land in a snare where no bait has been set? Does a trap spring from the ground when it has nothing to catch?

When God has come forth to contend with a sinful people it is necessary that they should understand, 1.

Amos 3:7Commentary on the Whole Bible (1710)

Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.

The secret of God is with them; it is in some sense with all the righteous ( Prov. iii. 32 ), with all that fear God ( Ps. xxv.

Amos 3:8Commentary on the Whole Bible (1710)

The lion has roared—who will not fear? The Lord GOD has spoken—who will not prophesy?

Nay, and besides the prophetic impulse which went along with the inspiration, and made the word like a fire in their bones ( Jer. xx.

Amos 3:9Commentary on the Whole Bible (1710)

Proclaim to the citadels of Ashdod and to the citadels of Egypt: “Assemble on the mountains of Samaria; see the great unrest in the city and the acts of oppression…

If they have grown impudent in sin, let them bear the shame: " Publish it in Ashdod, in Egypt. " 1. Let them see how black the charge is, and how well proved.

Amos 3:11–12Commentary on the Whole Bible (1710)

Therefore this is what the Lord GOD says: “An enemy will surround the land; he will pull down your strongholds and plunder your citadels.”

(1.) Their country shall be invaded and ruined; and observe how the punishment answers to the sin. [1.]

Amos 3:12Commentary on the Whole Bible (1710)

This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria…

Those that stretch themselves lazily upon their couches when God's judgments are abroad shall go captive with the first that go captive. Notice is given of it to themselves,

Amos 4:6Commentary on the Whole Bible (1710)

“I beset all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD.

Or, I have given you emptiness of teeth, nothing to fill your mouths with. " Bread, the staff of life, has been wanting, for you have sown much and brought in little, " as Hag. i.

Amos 4:7Commentary on the Whole Bible (1710)

“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another.

Now, [1.] By this it appeared that the withholding of the rain was not casual, but by a divine direction and disposal, and that the cloud which waters the earth is turned round about by the counsels of God, to do whatsoever he commands it…

Amos 4:9Commentary on the Whole Bible (1710)

“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the…

Their vineyards and gardens yielded their increase in great abundance, so did their fig-trees and olive-trees; but the palmer-worm devoured them before the fruits were ripe, and fit to be gathered in.

Amos 4:10Commentary on the Whole Bible (1710)

“I sent plagues among you like those of Egypt; I killed your young men with the sword, along with your captured horses.

The pestilence is God's messenger; this he sent among them, with directions whom to strike dead, and it was done. It was a pestilence after the manner of Egypt; deaths were scattered among them by the hand of a destroying angel at midnight.

Amos 4:11Commentary on the Whole Bible (1710)

“Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the…

Perhaps they were consumed with lightning, as Sodom was, or the houses were, in some other way, burnt to the ground, and the inhabitants in them. Sodom and Gomorrah are said to be condemned with an overthrow, and so made an example, 2 Pet. ii.

Amos 5:5Commentary on the Whole Bible (1710)

Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing.

They had sought to Bethel, where one of the golden calves was; they had frequented Gilgal, a place which they chose to set up idols in, because it had been made famous in the days of Joshua by God's wonderful appearances to and for his…

Amos 5:7Commentary on the Whole Bible (1710)

There are those who turn justice into wormwood and cast righteousness to the ground.

Corruptio optimi est pessima -- The best, when corrupted, becomes the worst. "You leave off righteousness in the earth, as if those that do wrong were accountable to the God of heaven only, and not to the princes and judges of the earth.

Amos 5:10Commentary on the Whole Bible (1710)

There are those who hate the one who reproves in the gate and despise him who speaks with integrity.

They hate him that rebukes in the gate, in the gate of the Lord's house, or in their courts of justice, or in the places of concourse, where Wisdom is lifting up her voice, Prov. i.

Amos 5:18Commentary on the Whole Bible (1710)

Woe to you who long for the Day of the LORD! What will the Day of the LORD be for you? It will be darkness and not light.

Or, rather, it is spoken to those who speak jestingly of that day of the Lord which the prophet spoke so seriously of; they desired it, that is, they challenged it; they said, Let him do his worst; let him make speed, and hasten his…

Amos 5:25Commentary on the Whole Bible (1710)

Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?

Stephen quotes this passage ( Acts vii. 42 ), to show the Jews that they ought not to think it strange that ceremonial law was repealed when from the beginning it was comparatively made light of.

Amos 5:27Commentary on the Whole Bible (1710)

Therefore I will send you into exile beyond Damascus,” says the LORD, whose name is the God of Hosts.

Or the captivity of Israel under Shalmaneser was far beyond that of Damascus under Tiglath-pileser, and much more grievous and destructive, which was foretold ch. i.

Amos 6:1Commentary on the Whole Bible (1710)

Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.

The house of Israel came to them, that is, was divided into those kingdoms, of which Zion and Samaria were the mother cities.

Amos 6:4–6Commentary on the Whole Bible (1710)

You lie on beds inlaid with ivory, and lounge upon your couches. You dine on lambs from the flock and calves from the stall.

They had no concern at all for the interests of the church of God, and of the nation, that were sinking and going to decay: They are not grieved for the affliction of Joseph; the church of God, including both the kingdoms of Judah and…

Amos 6:7Commentary on the Whole Bible (1710)

Therefore, you will now go into exile as the first of the captives, and your feasting and lounging will come to an end.

How strongly this burden is bound on, not to be shaken off by their presumption and security; for it is bound by the Lord the God of hosts, by his mighty, his almighty, hand, which none can resist; it is bound with an oath, which…

Amos 6:11Commentary on the Whole Bible (1710)

For the LORD gives a command: “The great house will be smashed to pieces, and the small house to rubble.”

The princes' palaces are not above the rebuke of divine justice, nor the poor men's cottages beneath it; neither shall escape. When sin has marked them for ruin God will find ways to bring it about.

Amos 6:13Commentary on the Whole Bible (1710)

you who rejoice in Lo-debar and say, ‘Did we not take Karnaim by our own strength?’

But those who trust in their own strength rejoice in a thing of nought, and so they will find. Probably they did not say this with their lips, totidem verbis--in so many words, but it was the language of their hearts and of their actions…