mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Kings 12:4Commentary on the Whole Bible (1710)

This they were to gather every man of his acquaintance, and it was supposed that there was no man but had acquaintance with some or other of the priests. Note, We should take the opportunity that God gives us of exciting those we have a particular acquaintance

2 Kings 12:5Commentary on the Whole Bible (1710)

Justly did their great Lord sue them for this permissive waste, and by his judgments recover locum vastatum--for dilapidations (as the law speaks), when this neglected temple was laid even with the ground. The king himself was (as it should seem) the first and

2 Kings 12:6Commentary on the Whole Bible (1710)

But what money was raised was not applied to the proper use: The breaches of the house were not repaired; the priests thought it might serve as well as it had done, and therefore put off repairing from time to time. Church work is usually slow work, but it is

2 Kings 12:7Commentary on the Whole Bible (1710)

However, we commend his zeal, and blame him not for reproving even his tutor Jehoiada himself when he saw him remiss; and so convincing was his reproof that the priests owned themselves unworthy to be any longer employed, and consented to the taking of some ot

2 Kings 12:9–10Commentary on the Whole Bible (1710)

When public distributions are made faithfully public contributions will be made cheerfully. The money that was given, (1.) Was dropped into the chest through a hole in the lid, past recall, to intimate that what has been once resigned to God must never be resu

2 Kings 12:11Commentary on the Whole Bible (1710)

Those were fittest to be entrusted with this business whose employment lay that way. Tractant fabrilia fabri -- Every artist has his trade assigned; but let not those who are called to war the holy warfare entangle themselves in the affairs of this life.

2 Kings 12:12Commentary on the Whole Bible (1710)

Let all that are entrusted with public money, or public work, learn hence to deal faithfully, as those that know God will reckon with them, whether men do or no. Those that think it is no sin to cheat the government, cheat the country, or cheat the church, wil

2 Kings 12:16Commentary on the Whole Bible (1710)

The trespass-money and the sin-money (which were given to them by that law, Lev. v. 15, 16 ) were reserved to them. Let not the servants of the temple be starved under colour of repairing the breaches of it. For laying out the money that was raised.

2 Kings 12:18Commentary on the Whole Bible (1710)

If he had not forsaken God, and forfeited his protection, his affairs would not have been brought to this extremity, but he might have forced Hazael to retire. He diminished himself, and made himself very mean, lost the honour of a prince and a soldier, and of

2 Kings 12:20–21Commentary on the Whole Bible (1710)

In this, how unrighteous soever they were (vengeance was not theirs, nor did it belong to them to repay), God was righteous; and this was not the only time that he let even kings know that it was at their peril if they touched his anointed and did his prophets

2 Kings 13:6Commentary on the Whole Bible (1710)

In all the history of the ten tribes we never find the least shock given to that idolatry, but, in every reign, still the calf was their god, and they separated themselves to that shame. It was the honour of Israel that they were taken under the special protec

2 Kings 13:7Commentary on the Whole Bible (1710)

The debauching of a nation will certainly be the debasing of it. Some sparks of Israel's ancient honour appearing in these ashes. It is not quite forgotten, notwithstanding all these quarrels, that this people is the Israel of God and he is the God of Israel.

2 Kings 13:7Commentary on the Whole Bible (1710)

Elisha was aware that therefore he was loth to part with him because he looked upon him as the great bulwark of the kingdom against that common enemy, and depended much upon his blessings and prayers in his designs against them.

2 Kings 13:10–13Commentary on the Whole Bible (1710)

That one evil was enough to leave an indelible mark of infamy upon his name; for, how little evil soever men saw in it, it was, in the sight of the Lord, a very wicked thing; and we are sure that his judgment is according to truth.

2 Kings 13:14Commentary on the Whole Bible (1710)

Observe, (1.) He lived long; for it was now about sixty years since he was first called to be a prophet. It was a great mercy to Israel, and especially to the sons of the prophets, that he was continued so long a burning and shining light.

2 Kings 13:14Commentary on the Whole Bible (1710)

This was an evidence of some good in him, that he had a value and affection for a faithful prophet; so far was he from hating and persecuting him as a troubler of Israel that he loved and honoured him as one of the greatest blessings of his kingdom, and lament

2 Kings 13:16–17Commentary on the Whole Bible (1710)

The arrow of deliverance is his. He shoots out his arrows, and the work is done, Ps. xviii. 14 . " Thou shalt smite the Syrians in Aphek, where they are now encamped, or where they are to have a general rendezvous of their forces, till thou have consumed those

2 Kings 13:18–19Commentary on the Whole Bible (1710)

The mentioning of this immediately upon the death of Elisha intimates that the removal of God's faithful prophets is a presage of judgments coming. When ambassadors are recalled heralds may be expected. What power there was in his dead body: it communicated li

2 Kings 13:21Commentary on the Whole Bible (1710)

And it may, perhaps, have a reference to Christ, by whose death and burial the grave is made to all believers a safe and happy passage to life. It likewise intimated that though Elisha was dead, yet, in virtue of the promises made by him, Israel's interests, t

2 Kings 13:22Commentary on the Whole Bible (1710)

Surely never was any nation so often plucked and pillaged by their neighbours as Israel was. This the people brought upon themselves by sin; when they had provoked God to pluck up their hedge, the goodness of their land did but tempt their neighbours to prey u

2 Kings 13:23Commentary on the Whole Bible (1710)

It was of the Lord's mercies that they were not consumed, because he would not destroy them as yet. He foresaw they would destroy themselves at last, but as yet he would reprieve them, and give them space to repent. The slowness of God's processes against sinn

2 Kings 13:24–25Commentary on the Whole Bible (1710)

It was the honour of Israel that they worshipped the only living and true God, who is a Spirit, an eternal mind, and had rules by which to worship him of his own appointment; but by changing the glory of their incorruptible God into the similitude of an ox, th

2 Kings 13:25Commentary on the Whole Bible (1710)

This was a great kindness to the cities themselves, which were hereby brought from under the yoke of oppression, and to the whole kingdom, which was much strengthened by the reduction of those cities. Thrice Joash beat the Syrians, just as often as he had stru

2 Kings 14:3Commentary on the Whole Bible (1710)

It is not enough to do that which our pious predecessors did, merely to keep up the usage, but we must do it as they did it, from the same principle of faith and devotion and with the same sincerity and resolution. It is here taken notice of, as before, that t

2 Kings 14:4Commentary on the Whole Bible (1710)

It is hard to get clear of those corruptions which, by long usage, have gained both prescription and a favourable opinion. On the bench; and there we have him doing justice on the traitors that murdered his father, not as soon as ever he came to the crown, les