Skip to content
mannafest.faith

Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

2 Kings 6:32Commentary on the Whole Bible (1710)

Now Elisha was sitting in his house, and the elders were sitting with him.

The same spirit of prophecy that enabled Elisha to tell him what was done at a distance authorized him to call the king the son of a murderer, which, unless we could produce such an extraordinary commission, it is not for us to initiate; far…

2 Kings 7:1Commentary on the Whole Bible (1710)

Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will…

The consequence of that shall be great plenty. This would, in time, follow of course, but that corn should be thus cheap in so short a time was quite beyond what could be thought of.

2 Kings 7:2Commentary on the Whole Bible (1710)

But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?”

The murmuring Israelites saw Canaan, but could not enter in because of unbelief. Such (says bishop Patrick) will be the portion of those that believe not the promise of eternal life; they shall see it at a distance--Abraham afar off, but shall never taste of…

2 Kings 7:7Commentary on the Whole Bible (1710)

Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.

Those that will not fear God he can make to fear at the shaking of a leaf. How the Syrians' flight was discovered by four leprous men. Samaria was delivered, and did not know it.

2 Kings 7:12Commentary on the Whole Bible (1710)

So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us.

He knew no reason the Syrians had to fly, for it does not appear that he or any of this attendants heard the noise of the chariots which the Syrians were frightened at.

2 Kings 7:14Commentary on the Whole Bible (1710)

Then the scouts took two chariots with horses, and the king sent them after the Aramean army, saying, “Go and see.”

Now the Lord repented himself concerning his servants, when he saw that their strength was gone, Deut. xxxii. The plenty that was in Samaria, from the plunder of the camp of the Syrians,

2 Kings 7:16Commentary on the Whole Bible (1710)

Then the people went out and plundered the camp of the Arameans.

God's promise may be safely relied on, for no word of his shall fall to the ground. The death of the unbelieving courtier, that questioned the truth of Elisha's word. Divine threatenings will as surely be accomplished as divine promises.

2 Kings 7:17Commentary on the Whole Bible (1710)

Now the king had appointed the officer on whose arm he leaned to be in charge of the gate, but the people trampled him in the gateway, and he died…

When he was about to fill his belly God cast the fury of his wrath upon him ( Job xx. 23 ) and it came between the cup and the lip.

2 Kings 7:18–20Commentary on the Whole Bible (1710)

It happened just as the man of God had told the king: “About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel…

When Israel said, Can God furnish a table? the Lord heard it and was wroth. Infinite wisdom will not be limited by our folly. God never promises the end without knowing where to provide the means.

2 Kings 8:7Commentary on the Whole Bible (1710)

Then Elisha came to Damascus while Ben-hadad king of Aram was sick, and the king was told, “The man of God has come here.”

This is the more observable, (1.) Because it was not long since a king of Israel had, in his sickness, sent to enquire of the god of Ekron ( ch. i. 2 ), as if there had been no God in Israel.

2 Kings 8:11Commentary on the Whole Bible (1710)

Elisha fixed his gaze steadily on him until Hazael became uncomfortable. Then the man of God began to weep.

The man of God could outface the man of war. It was not in Hazael's countenance that Elisha read what he would do, but God did, at this time, reveal it to him, and it fetched tears from his eyes.

2 Kings 8:12Commentary on the Whole Bible (1710)

“Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied.

The sins of Israel provoked God to give them up into the hands of their cruel enemies, yet Elisha wept to think that ever Israelites should be thus abused; for, though he foretold, he did not desire the woeful day.

2 Kings 8:13Commentary on the Whole Bible (1710)

“But how could your servant, a mere dog, do such a monstrous thing?” said Hazael. And Elisha answered, “The LORD has shown me that you will be king over Aram.”

Note, We are apt to think ourselves sufficiently armed against those sins which yet we are afterwards overcome by, as Peter, Matt. xxvi.

2 Kings 8:15Commentary on the Whole Bible (1710)

But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place.

Hazael, who was Ben-hadad's confidant, was his murderer, and some think, was not suspected, nor did the truth ever come out but by the pen of this inspired historian.

2 Kings 8:29Commentary on the Whole Bible (1710)

So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram.

Providence so ordered it, that he who had been debauched by the house of Ahab might be cut off with them, when the measure of their iniquity was full, as we shall find in the next chapter.

2 Kings 9:5Commentary on the Whole Bible (1710)

and when he arrived, the army commanders were sitting there. “I have a message for you, commander,” he said. “For which of us?” asked Jehu. “For you, commander,” he replied.

Perhaps Jehu had some intimation of his business; and therefore, that he might not seem too forward to catch at the honour, he asked, To which of all us?

2 Kings 9:7Commentary on the Whole Bible (1710)

And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and the blood of all the…

That they were idolaters was bad enough, and merited all that was brought upon them; yet that is not mentioned here, but the controversy God has with them is for their being persecutors, not so much their throwing down God's altars as their slaying his…

2 Kings 9:10Commentary on the Whole Bible (1710)

And on the plot of ground at Jezreel the dogs will devour Jezebel, and there will be no one to bury her.’”

The whole stock of royal blood was little enough, and too little, to atone for the blood of the prophets, the saints and martyrs, which, in God's account, is of great price.

2 Kings 9:12Commentary on the Whole Bible (1710)

“That is a lie!” they said. “Tell us now!” So Jehu answered, “He talked to me about this and that, and he said, ‘This is what the LORD says: I…

He knew not but some of them either out of loyalty to Joram or envy of him, might oppose him, and go near to crush his interest in its infancy; but he relied on the divine appointment, and was not afraid to own it, knowing…

2 Kings 9:14Commentary on the Whole Bible (1710)

Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram,

There he was fighting for the king his master, but received orders from a higher king to fight against him.

2 Kings 9:25–26Commentary on the Whole Bible (1710)

And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite.

For this the house of Ahab must be reckoned with; and that very piece of ground which he, with so much pride and pleasure, had made himself master of at the expense of the guilt of innocent blood, now became the theatre on which his…

2 Kings 9:33Commentary on the Whole Bible (1710)

“Throw her down!” yelled Jehu. So they threw her down, and her blood splattered on the wall and on the horses as they trampled her underfoot.

However it was, thus she was most shamefully put to death, dashed against the wall and the pavement, and then trodden on by the horses, which were all besmeared with her blood and brains.

2 Kings 10:4Commentary on the Whole Bible (1710)

But they were terrified and reasoned, “If two kings could not stand against him, how can we?”

Therefore they sent him a surrender of themselves: " We are thy servants, thy subjects, and will do all that thou shalt bid us, right or wrong, and will set up nobody in competition with thee."

2 Kings 10:17Commentary on the Whole Bible (1710)

When Jehu came to Samaria, he struck down everyone belonging to Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to…

This was bloody work, and is not now, in any case, to be drawn into a precedent. Let the guilty suffer, but not the guiltless for their sakes.

2 Kings 10:30Commentary on the Whole Bible (1710)

Nevertheless, the LORD said to Jehu, “Because you have done well in carrying out what is right in My sight and have done to the house of Ahab all that…

He departed from the sins of Ahab, but not from the sins of Jeroboam--discarded Baal, but adhered to the calves.