Voices and influences
Matthew Henry
The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.
Summary
This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.
- Lived 1662 to 1714, Welsh.
- Quoted here most in Psalms: 748 of 7,276.

Matthew Henry
- Lived
- 1662 to 1714
- Nation
- Welsh
- Tradition
- Puritan
- Body
- Presbyterian
5 of 7,276 quotations
Own words
Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.
Commentary on the Whole Bible, 1710
The rest of the quotation
He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.
Commentary on the Whole Bible, 1710
The rest of the quotation
Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.
Commentary on the Whole Bible, 1710
Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB
Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.
Commentary on the Whole Bible, 1710
Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB
It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.
Commentary on the Whole Bible, 1710
Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB
Influence, on the record
This site quotes Matthew Henry 7,276 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.
2 works
How to read this voice
An Exposition of the Old and New Testaments
1710
Not quoted on this site yet
Directions for Daily Communion with God
1712
Not quoted on this site yet
Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.
7,276 quotations across 66 books
Where this voice is quoted
As surely as the LORD who saves Israel lives, even if it is my son Jonathan, he must die!” But not one of the troops said a word.
“But none of the people answered him, that is, none of those who knew Jonathan had broken the order would inform against him. Jonathan was discovered by lot to be the offender.”
And Saul declared, “May God punish me, and ever so severely, if you, Jonathan, do not surely die!”
“Jonathan had a very good plea in arrest of the judgment. What he had done was not malum in se -- bad in itself; and, as for the prohibition of it, he was ignorant of that, so that he could not be charged with rebellion…”
His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of his army was Abner, the son of Saul’s uncle Ner.
“There is mention of another wife of Saul's ( 2 Sam. xxi. 8 ), Rizpah, a secondary wife, and of the children he had by her. Of his camp and military actions.”
And the war with the Philistines was fierce for all the days of Saul. So whenever he noticed any strong or brave man, Saul would enlist him.
“He had little reason to be proud of his royal dignity, nor had any of his neighbours cause to envy him, for he had little enjoyment of himself after he took the kingdom.”
Now go and attack the Amalekites and devote to destruction all that belongs to them.
“The longer judgment is delayed many times the more severe it is when it comes. God chooses out instruments to do his work that are fittest for it. This was bloody work, and therefore Saul who was a rough and severe man must do it.”
And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites.
“When destroying judgments are abroad God will take care to separate between the precious and the vile, and to hide the meek of the earth in the day of his anger.”
He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword.
“They were idolaters, and were guilty of many other sins, for which they deserved to fall under the wrath of God; yet, when God would reckon with them, he fastened upon the sin of their ancestors in abusing his Israel as the ground of his…”
“I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions.”
“He did not thus deprecate his own exclusion from the government; nor was he secretly pleased, as many a one would have been, that Saul, who succeeded him, was so soon laid aside, but on the contrary prayed earnestly for his establishment, so far was…”
and sent you on a mission, saying, ‘Go and devote to destruction the sinful Amalekites. Fight against them until you have wiped them out.’
“The work was honourable, to destroy the sworn enemies of God and Israel; and had he denied himself, and set aside the consideration of his own profit so far as to have destroyed all that belonged to Amalek, he would have been no loser by…”
“But I did obey the LORD,” Saul replied. “I went on the mission that the LORD gave me.
“But it was their doing and not his; and, besides, it was for sacrifice to the Lord here at Gilgal, whither they were now bringing them.”
But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice?
“Obedience is enjoyed by the eternal law of nature, but sacrifice only by a positive law. Obedience was the law of innocency, but sacrifice supposes sin come into the world, and is but a feeble attempt to take that away which obedience would have prevented.”
Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice.
“David, though convinced by the ministry of Nathan, yet, in his confession, has his eye to God alone, not to Nathan. 4 Against thee only have I sinned.”
As Samuel turned to go, Saul grabbed the hem of his robe, and it tore.
“As the thing appeared to him upon the first view, he thought it altogether unfit for him so far to countenance one whom God had rejected as to join with him in giving thanks to God for a victory which was made to serve rather…”
Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”
“"He is determined to depose thee, and he will not change his purpose. He is not a man that should repent.”
But Samuel declared: “As your sword has made women childless, so your mother will be childless among women.” And Samuel hacked Agag to pieces before the LORD at Gilgal.
“He trod in the steps of his ancestors' cruelty, and those under him, it is likely, did the same; justly therefore is all the righteous blood shed by Amalek required of this generation, Matt. xxiii.”
And to the day of his death, Samuel never again visited Saul. Samuel mourned for Saul, and the LORD regretted that He had made Saul king over Israel.
“He mourned for his everlasting state, having no hopes of bringing him to repentance. When he wept for him, it is likely, he made supplication, but the Lord had repented that he had made Saul king, and resolved to undo that work of his, so…”
Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel?
“He sends him to Bethlehem, to anoint one of the sons of Jesse, a person probably not unknown to Samuel.”
And Samuel asked him, “Are these all the sons you have?” “There is still the youngest,” Jesse replied, “but he is tending the sheep.” “Send for him,” Samuel replied.
“We should think a military life, but God saw a pastoral life (which gives advantage for contemplation and communion with heaven), the best preparative for kingly power, at least for those graces of the Spirit which are necessary to the due discharge of that trust…”
So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward.
“Not that he was at present invested with the royal power, but it was entailed upon him, to come to him in due time. (2.)”
Let our lord command your servants here to seek out someone who can skillfully play the harp.
“It will be no less than a miracle of divine grace if those who thus agree with Satan ever break off from him again.”
And Jesse took a donkey loaded with bread, a skin of wine, and one young goat, and sent them to Saul with his son David.
“Probably Jesse, who knew what his son David was designed for, was aware that Providence was herein fitting him for it, and therefore he would not force Providence by sending him to court uncalled, yet he followed Providence very cheerfully when he saw it plainly…”
And whenever the spirit from God came upon Saul, David would pick up his harp and play, and Saul would become well, and the spirit of distress would depart from…
“Only his instrumental music with his harp is mentioned, but it should seem, by the account Josephus gives, that he added vocal music to it, and sung hymns, probably divine hymns, songs of praise, to his harp. David's music was Saul's physic. [1.]”
and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels, and he had armor of bronze on his legs and…
“The coat is said to weigh 5000 shekels, and a shekel was half an ounce avoirdupois, a vast weight for a man to carry, all the other parts of his armour being proportionable.”
The shaft of his spear was like a weaver’s beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him.
“It was like a weaver's beam. His arm could manage that which an ordinary man could scarcely heave. His shield only, which was the lightest of all his accoutrements, was carried before him by his esquire, probably for state; for he that was clad in…”
On hearing the words of the Philistine, Saul and all the Israelites were dismayed and greatly afraid.
“We found before, when the Spirit of the Lord came upon Saul ( ch. xi. 6 ), none could be more daring nor forward to answer the challenge of Nahash the Ammonite, but now that the Spirit of the Lord had departed from him even…”
