MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Lamentations 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

(Jer 52:27). because of great servitude--that is, in a state "of great servitude," endured from the Chaldeans. "Because" is made by VATABLUS indicative of the cause of her captivity; namely, her having "afflicted" and unjustly brought into "servitude" the man

Lamentations 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER translates it "ruin." But English Version better expresses the point of their "mocking," namely, their involuntary "Sabbaths," that is, the cessation of all national movements. A fourth line is added in this stanza, whereas in all the others there are b

Lamentations 1:8Commentary Critical and Explanatory on the Whole Bible (1871)

(1Ki 8:46). is removed--as a woman separated from the congregation of God for legal impurity, which is a type of moral impurity. 15:19, &c. her nakedness--They have treated her as contumeliously as courtesans from whom their clothes are stripped. turneth b

Lamentations 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

She forgot how fatal must be the end of her iniquity. Or, as the words following imply: She, in despair, cannot lift herself up to lay hold of God's promises as to her "latter end" [CALVIN]. wonderfully--Hebrew, "wonders," that is, with amazing dejection.

Lamentations 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

The pathetic appeal of Jerusalem, not only to her neighbors, but even to the strangers "passing by," as her sorrow is such as should excite the compassion even of those unconnected with her. She here prefigures Christ, whom the language is prophetically made t

Lamentations 1:14Commentary Critical and Explanatory on the Whole Bible (1871)

Thus the translation will be, "in His hand." Or else, "the yoke of my transgressions" (that is, of punishment for my transgressions) is held so fast fixed on me "by" God, that there is no loosening of it; thus English Version, "by His hand." wreathed--My sins

Lamentations 1:18Commentary Critical and Explanatory on the Whole Bible (1871)

The sure sign of repentance; justifying God, condemning herself (Ne 9:33; Da 9:7-14). his commandment--literally, "mouth"; His word in the mouth of the prophets.

Lamentations 1:22Commentary Critical and Explanatory on the Whole Bible (1871)

Such prayers against foes are lawful, if the foe be an enemy of God, and if our concern be not for our own personal feeling, but for the glory of God and the welfare of His people. come before thee--so Re 16:19, "Babylon came in remembrance before God" (com

Lamentations 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

64:11). his footstool--the ark (compare 1Ch 28:2, with Ps 99:5; They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as such

Lamentations 2:10Commentary Critical and Explanatory on the Whole Bible (1871)

The "elders," by their example, would draw the others to violent grief. the virgins--who usually are so anxious to set off their personal appearances to advantage.

Lamentations 2:14Commentary Critical and Explanatory on the Whole Bible (1871)

Literally, "They have not taken off (the veil) which was on thine iniquity, so as to set it before thee." burdens--Their prophecies were soothing and flattering; but the result of them was heavy calamities to the people, worse than even what the prophecies of

Lamentations 2:18Commentary Critical and Explanatory on the Whole Bible (1871)

"Their heart," that is, the Jews'; while their heart is lifted up to the Lord in prayer, their speech is addressed to the "wall" (the part being put for the whole city). let tears, &c.-- (Jer 14:17).

Lamentations 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah herein was a type of Messiah. "All my people" (Joh 1:11).

Lamentations 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

There it is regarded as food, namely, the leaves: here as drink, namely, the juice.

Lamentations 3:28–30Commentary Critical and Explanatory on the Whole Bible (1871)

He does not fight against the yoke (Jer 31:18; Ac 9:5), but accommodates himself to it. alone--The heathen applauded magnanimity, but they looked to display and the praise of men. The child of God, in the absence of any witness, "alone," silently submits to

Lamentations 3:29Commentary Critical and Explanatory on the Whole Bible (1871)

The mouth in the dust is the attitude of suppliant and humble submission to God's dealings as righteous and loving in design (compare Ezr 9:6; 1Co 14:25). if so be there may be hope--This does not express doubt as to whether GOD be willing to receive the pen

Lamentations 3:33Commentary Critical and Explanatory on the Whole Bible (1871)

He does not afflict any willingly (literally, "from His heart," that is, as if He had any pleasure in it, Eze 33:11), much less the godly (Heb 12:10).

Lamentations 3:34–36Commentary Critical and Explanatory on the Whole Bible (1871)

This triplet has an infinitive in the beginning of each verse, the governing finite verb being in the end of La 3:36, "the Lord approveth not," which is to be repeated in each verse.

Lamentations 3:39Commentary Critical and Explanatory on the Whole Bible (1871)

If sin were punished as it deserves, life itself would be forfeited by the sinner. "Complaining" (murmuring) ill becomes him who enjoys such a favor as life (Pr 19:3). for the punishment of his sins--Instead of blaming God for his sufferings, he ought to rec

Lamentations 3:56Commentary Critical and Explanatory on the Whole Bible (1871)

Thou hast heard--namely formerly (so in La 3:57, 58). breathing . . . cry--two kinds of prayer; the sigh of a prayer silently breathed forth, and the loud, earnest cry (compare "prayer," "secret speech," Isa 26:16, Margin; with "cry aloud," Ps 55:17).

Lamentations 4:7Commentary Critical and Explanatory on the Whole Bible (1871)

God's blessing formerly caused their body not to be the less fair and ruddy for their abstinence from strong drink. Compare the similar case of Daniel, &c. Type of Messiah (So 5:10). rubies--GESENIUS translates, "corals," from a Hebrew root, "to divide into

Lamentations 4:12Commentary Critical and Explanatory on the Whole Bible (1871)

Jerusalem was so fortified that all thought it impregnable. It therefore could only have been the hand of God, not the force of man, which overthrew it.

Lamentations 4:16Commentary Critical and Explanatory on the Whole Bible (1871)

Ain and Pe are here transposed (La 4:16, 17), as in La 2:16, 17; 3:46-51. anger--literally, "face"; it is the countenance which, by its expression, manifests anger (Ps 34:16). GESENIUS translates, "the person of Jehovah";

Lamentations 4:19Commentary Critical and Explanatory on the Whole Bible (1871)

The last times just before the taking of the city. There was no place of escape; the foe intercepted those wishing to escape from the famine-stricken city, "on the mountains and in the wilderness." swifter . . . than . . . eagles--the Chaldean cavalry (Jer 4

Lamentations 4:21Commentary Critical and Explanatory on the Whole Bible (1871)

This is a prophecy that Edom should exult over the fall of Jerusalem. At the same time it is implied, Edom's joy shall be short-lived. Ironically she is told, Rejoice while thou mayest (Ec 11:9). cup--for this image of the confounding effects of God's wrath,