Voices and influences
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.
Summary
This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.
- Lived 1802 to 1910.
- Quoted here most in Isaiah: 337 of 6,005.
Jamieson, Fausset & Brown
- Lived
- 1802 to 1910
- Tradition
- Evangelical
- Portrait
- None held under a licence this site can print
5 of 6,005 quotations
Own words
Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.
Commentary Critical and Explanatory on the Whole Bible, 1871
The rest of the quotation
"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.
Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB
The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.
Commentary Critical and Explanatory on the Whole Bible, 1871
The rest of the quotation
expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.
Commentary Critical and Explanatory on the Whole Bible, 1871
Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB
And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).
Commentary Critical and Explanatory on the Whole Bible, 1871
Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB
Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.
Commentary Critical and Explanatory on the Whole Bible, 1871
1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB
Influence, on the record
This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
1 work
How to read this voice
Commentary Critical and Explanatory on the Whole Bible
1871
1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.
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6,005 quotations across 66 books
Where this voice is quoted
So Joshua took this entire region: the hill country, all the Negev, all the land of Goshen, the western foothills, the Arabah, and the mountains of Israel and their foothills,
“So Joshua took all that land--Here follows a general view of the conquest. The division of the country there into five parts; namely, the hills, the land of Goshen, that is, a pastoral land near Gibeon (Jos 10:41); the valley, the plains and the mountains…”
So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses.
“Joshua took the whole land--The battle of the take of Merom was to the north what the battle of Beth-horon was to the south; more briefly told and less complete in its consequences; but still the decisive conflict by which the whole northern region of…”
Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains…
“Now Joshua was old and stricken in years--He was probably above a hundred years old; for the conquest and survey of the land occupied about seven years, the partition one; and he died at the age of one hundred ten years (Jos 24:29).”
This is the land that remains: All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered…
“Both included that portion of the country "from Sihor, which is before Egypt," a small brook near El-Arish, which on the east was the southern boundary of Canaan, to Ekron, the most northerly of the five chief lordships or principalities of the Philistines. 3, 4.”
Now these are the portions that the Israelites inherited in the land of Canaan, as distributed by Eleazar the priest, Joshua son of Nun, and the heads of the families…
“In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.”
(Hebron used to be called Kiriath-arba, after Arba, the greatest man among the Anakim.) Then the land had rest from war.
“Kirjath-arba--that is, the city of Arba, a warrior among the native race remarkable for strength and stature. the land had rest from war--Most of the kings having been slain and the natives dispirited, there was no general or systematic attempt to resist the progress and…”
Now the allotment for the clans of the tribe of Judah extended to the border of Edom, to the Wilderness of Zin at the extreme southern boundary:
“This then was the lot of the tribe of the children of Judah--In what manner the lot was drawn on this occasion the sacred historian does not say; but it is probable that the method adopted was similar to that described in Jos 18:10.”
proceeded south of the Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran past Hezron up to Addar, and curved toward Karka.
“Maaleh-akrabbim--Hebrew, "the ascent of scorpions"; a pass in the "bald mountain" (see on Jos 11:17), probably much infested by these venomous reptiles.”
From there he marched against the inhabitants of Debir (formerly known as Kiriath-sepher).
“Debir--"oracle." Its former name, Kirjath-sepher, signifies "city of the book," being probably a place where public registers were kept. OTHNIEL, FOR HIS VALOR, HAS ACHSAH TO WIFE.”
The allotment for the descendants of Joseph extended from the Jordan at Jericho to the waters of Jericho on the east, through the wilderness that goes up from Jericho into…
“It was drawn in one lot, that the brethren might be contiguously situated; but it was afterwards divided. The southern boundary only is described here; that on the north being irregular and less defined (Jos 17:10, 11), is not mentioned.”
Now this was the allotment for the tribe of Manasseh as Joseph’s firstborn son, namely for Machir the firstborn of Manasseh and father of the Gileadites, who had received Gilead…
“Machir--his descendants. the father of Gilead--Though he had a son of that name (Nu 26:29; 27:1), yet, as is evident from the use of the Hebrew article, reference is made, not to the person, but the province of Gilead.”
From there the border continued southward to the Brook of Kanah. There were cities belonging to Ephraim among the cities of Manasseh, but the border of Manasseh was on the…
“Thus the river was in the territory of Manasseh; but the cities which were upon the river, though all were within the limits of Manasseh's possessions, were assigned partly to Ephraim, and partly to Manasseh; those on the south side being given to the former…”
Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
“Beth-shean and her towns--Greek, "Scythopolis" (now Beisan), in the valley of the Jordan, towards the east end of the plain of Jezreel.”
Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,
“There the allotment of the territory could be most conveniently made, north, south, east, and west, to the different tribes.”
So the men departed and went throughout the land, mapping it city by city into seven portions. Then they returned with the document to Joshua at the camp in Shiloh.
“This was no light task to undertake. It required learning and intelligence which they or their instructors had, in all probability, brought with them out of Egypt. Accordingly, JOSEPHUS says that the survey was performed by men expert in geometry.”
And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.
“Joshua cast lots for them in Shiloh before the Lord--before the tabernacle, where the divine presence was manifested, and which associated with the lot the idea of divine sanction.”
as the LORD had commanded. They gave him the city of Timnath-serah in the hill country of Ephraim, as he requested. He rebuilt the city and settled in it.
“But the gift was not left to the spontaneous feelings of a grateful people. It was conferred "according to the word of the Lord"--probably an unrecorded promise, similar to what had been made to Caleb (Jos 14:9).”
When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before its elders, they are to bring him into the…
“If found guilty, the manslayer was surrendered to the blood-avenger; if extenuating circumstances appeared, he was to remain in the city of refuge, where he would be safe from the vindictive feelings of his pursuers; but he forfeited the privilege of immunity the moment he…”
“and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.
“This had been promised (De 1:30; 3:22); and the reality of the divine aid was seen in the rapid overthrow of the Canaanites, which had already led to the division of the whole land among the tribes [Jos 23:4].”
I sent the hornet ahead of you, and it drove out the two Amorite kings before you, but not by your own sword or bow.
“I sent the hornet before you--a particular species of wasp which swarms in warm countries and sometimes assumes the scourging character of a plague; or, as many think, it is a figurative expression for uncontrollable terror (see on Ex 23:28).”
Some time later, Joshua son of Nun, the servant of the LORD, died at the age of 110.
“Joshua . . . died--LIGHTFOOT computes that he lived seventeen, others twenty-seven years, after the entrance into Canaan. He was buried, according to the Jewish practice, within the limits of his own inheritance.”
And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons…
“The tomb that now covers the spot is a Mohammedan Welce, but there is no reason to doubt that the precious deposit of Joseph's remains may be concealed there at the present time.”
Eleazar son of Aaron also died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.
“Eleazar the son of Aaron died, and they buried him in . . . mount Ephraim--The sepulchre is at the modern village Awertah, which, according to Jewish travellers, contains the graves also of Ithamar, the brother of Phinehas, the son of Eleazar [VAN DE VELDE].”
