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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

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TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 36:6Commentary Critical and Explanatory on the Whole Bible (1871)

It was a similar alliance with So (that is, Sabacho, or else Sevechus), the Ethiopian king of Egypt, which provoked the Assyrian to invade and destroy Israel, the northern kingdom, under Hoshea.

Isaiah 36:7Commentary Critical and Explanatory on the Whole Bible (1871)

Some of the high places may have been dedicated to Jehovah, but worshipped under the form of an image in violation of the second commandment: the "brazen serpent," also (broken in pieces by Hezekiah, and called Nehushtan, "a piece of brass," because it was wor

Isaiah 36:11Commentary Critical and Explanatory on the Whole Bible (1871)

"Aram" means a "high land," and includes parts of Assyria as well as Syria. Jews' language--The men of Judah since the disruption of Israel, claimed the Hebrew as their own peculiarly, as if they were now the only true representatives of the whole Hebrew twelv

Isaiah 36:12Commentary Critical and Explanatory on the Whole Bible (1871)

Isaiah, as a faithful historian, records the filthy and blasphemous language of the Assyrians to mark aright the true character of the attack on Jerusalem.

Isaiah 36:20Commentary Critical and Explanatory on the Whole Bible (1871)

Here he contradicts his own assertion (Isa 36:10), that he had "come up against the land with the Lord." Liars need good memories. He classes Jehovah with the idols of the other lands; nay, thinks Him inferior in proportion as Judah, under His tutelage, was

Isaiah 37:8Commentary Critical and Explanatory on the Whole Bible (1871)

Libnah--meaning "whiteness," the Blanche-garde of the Crusaders [STANLEY]. EUSEBIUS and JEROME place it more south, in the district of Eleutheropolis, ten miles northwest of Lachish, which Sennacherib had captured (see on Isa 36:2). Libnah was in Judea and gi

Isaiah 37:12Commentary Critical and Explanatory on the Whole Bible (1871)

Eden--There is an ancient village, Adna, north of Baghdad. Some think Eden to be the name of a region (of Mesopotamia or its vicinity) in which was Paradise; Paradise was not Eden itself (Ge 2:8).

Isaiah 37:21Commentary Critical and Explanatory on the Whole Bible (1871)

Whereas thou hast prayed to me--that is, hast not relied on thy own strength but on Me (compare 2Ki 19:20). "That which thou hast prayed to Me against Sennacherib, I have heard" (Ps 65:2).

Isaiah 37:25Commentary Critical and Explanatory on the Whole Bible (1871)

So Isa 19:4-6, referring to Egypt, "the river--brooks of defense--shall be dried up." HORSLEY, translates the Hebrew for "besieged places," "rocks."

Isaiah 37:26Commentary Critical and Explanatory on the Whole Bible (1871)

This was the reason why "the inhabitants were of small power before thee" (Isa 37:27), namely, that I ordered it so; yet thou art in My hands, and I know thy ways (Isa 37:28), and I will check thee (Isa 37:29). Connect also, "I from ancient times have arr

Isaiah 37:27Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--not because of thy power, but because I made them unable to withstand thee. grass--which easily withers (Isa 40:6; Ps 37:2). on . . . housetops--which having little earth to nourish it fades soonest (Ps 129:6-8). corn blasted before it be grown

Isaiah 37:30Commentary Critical and Explanatory on the Whole Bible (1871)

Addressed to Hezekiah. sign--a token which, when fulfilled, would assure him of the truth of the whole prophecy as to the enemy's overthrow. The two years, in which they were sustained by the spontaneous growth of the earth, were the two in which Judea had be

Isaiah 37:36Commentary Critical and Explanatory on the Whole Bible (1871)

The mouse was the Egyptian emblem of destruction. The Greek Apollo was called Sminthian, from a Cretan word for "a mouse," as a tutelary god of agriculture, he was represented with one foot upon a mouse, since field mice hurt corn.

Isaiah 37:38Commentary Critical and Explanatory on the Whole Bible (1871)

The eagle was worshipper by the ancient Persians and Arabs. Esar-haddon--In Ezr 4:2 he is mentioned as having brought colonists into Samaria. He is also thought to have been the king who carried Manasseh captive to Babylon (2Ch 33:11).

Isaiah 38:1Commentary Critical and Explanatory on the Whole Bible (1871)

Set . . . house in order--Make arrangement as to the succession to the throne; for he had then no son; and as to thy other concerns. thou shall die--speaking according to the ordinary course of the disease. His being spared fifteen years was not a change in G

Isaiah 38:3Commentary Critical and Explanatory on the Whole Bible (1871)

The letter of the Old Testament legal righteousness was, however, a standard very much below the spirit of the law as unfolded by Christ (Mt 5:20-48; 2Co 3:6, 14, 17). wept sore--JOSEPHUS says, the reason why he wept so sorely was that being childless, he wa

Isaiah 38:5Commentary Critical and Explanatory on the Whole Bible (1871)

God of David thy father--God remembers the covenant with the father to the children (Ex 20:5; Ps 89:28, 29). tears-- (Ps 56:8). days . . . years--Man's years, however many, are but as so many days (Ge 5:27).

Isaiah 38:6Commentary Critical and Explanatory on the Whole Bible (1871)

In 2Ki 20:8, after this verse comes the statement which is put at the end, in order not to interrupt God's message (Isa 38:21, 22) by Isaiah (Isa 38:5-8). will deliver--The city was already delivered, but here assurance is given, that Hezekiah shall have

Isaiah 38:8Commentary Critical and Explanatory on the Whole Bible (1871)

He was one, from his connection with Tiglath-pileser, likely to have done so (2Ki 16:7, 10). "Shadow of the degrees" means the shadow made on the degrees. JOSEPHUS thinks these degrees were steps ascending to the palace of Ahaz; the time of day was indicated

Isaiah 38:9–20Commentary Critical and Explanatory on the Whole Bible (1871)

The prayer and thanksgiving song of Hezekiah is only given here, not in the parallel passages of Second Kings and Second Chronicles. Isa 38:9 is the heading or inscription.

Isaiah 38:10Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "in the tranquillity of my days," that is, that period of life when I might now look forward to a tranquil reign [MAURER]. The Hebrew is so translated (Isa 62:6, 7). go to--rather, "go into," as in Isa 46:2 [MAURER]. residue of my years--those whi

Isaiah 38:11Commentary Critical and Explanatory on the Whole Bible (1871)

(Ps 34:12), "What man is he that desireth life that he may see good?" world--rather, translate: "among the inhabitants of the land of stillness," that is, Hades [MAURER], in parallel antithesis to "the land of the living" in the first clause. The Hebrew come

Isaiah 38:12Commentary Critical and Explanatory on the Whole Bible (1871)

He plainly expects to exist, and not cease to be in another state; as the shepherd still lives, after he has struck his tent and removed elsewhere. I have cut off--He attributes to himself that which is God's will with respect to him; because he declares that

Isaiah 38:13Commentary Critical and Explanatory on the Whole Bible (1871)

The Hebrew, in Ps 131:2, is rendered, "I quieted." Or else, "I made myself like a lion (namely, in roaring, through pain), He was so breaking my bones!" Poets often compare great groaning to a lion's roaring, so, Isa 38:14, he compares his groans to the so

Isaiah 38:16Commentary Critical and Explanatory on the Whole Bible (1871)

All "men live by these" benefits (Ps 104:27-30), "and in all these is the life of my spirit," that is, I also live by them (De 8:3). and (wilt) make me to live--The Hebrew is imperative, "make me to live." In this view he adds a prayer to the confident hop