Isaiah 39:4
in Isaiah 39“What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.”
BSB
The same verse in ASV and KJV ▾
ASV
Then said he, What have they seen in thy house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not showed them.
KJV
Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
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This verse in Isaiah 39
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
What have they seen? - It is probable that the fact that Hezekiah had showed them the treasures of his kingdom was known in Jerusalem. Such a fact would be likely to attract attention, and to produce inquiry among the people into the cause. All that is in mine house - Here was the confessions of a frank, an honest, and a pious man. There was no concealment; no disguise. Hezekiah knew that he was dealing with a man of God - a man too to whom he had been under great obligations.
This site's exposition
Where did those men come from
on Isaiah 39:3-4
Isaiah arrives after the fact and questions the king, Where did those men come from? Hezekiah answers plainly, from Babylon, and then, They have seen everything in my palace. His answers keep returning to the whole, There is nothing among my treasures that I did not show them.
This site's exposition
What have they seen in your palace
Jamieson, Fausset and Brown hear a frank confession in the answer of Hezekiah, a king submitting his conduct to a prophet sent by God. King Asa had jailed the seer Hanani for a rebuke at Second Chronicles 16:7-10. Hezekiah hides nothing in his palace.
The record, by era
The Church Fathers1 voice
(Verse 4) And he said: What did they see in your house? And Hezekiah said: They saw everything that is in my house; there was nothing, neither word nor thing, that I did not show them in my treasures. And Isaiah said again, 'What did they see in your house?' And he answered truthfully that they had seen everything in his house, and that he had not withheld anything from them in his treasuries.
The Medieval Church1 voice
Third, he sets out the reprimand of his vainglory: then Isaiah the prophet came. And first, he sets out the inquiry and the manifestation of his fault: there was not any thing which I have not shown them in my treasures: counsel in the heart …
The Puritans and the Awakening1 voice
Then said he, what have they seen in thine house?....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
All--a frank confession of his whole fault; the king submits his conduct to the scrutiny of a subject, because that subject was accredited by God. Contrast Asa (2Ch 16:7-10).
How the passage was read
What the Jewish commentators add
On the verses either side of this one
“They have come to me from a distant country” This is one of three people whom the Holy One, blessed be He, tested and found to be a chamber pot: Cain, Hezekiah, and Balaam. Hezekiah should have replied, “You are a prophet of the Omnipresent.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֕אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| מָ֥ה | mah | what? | H4100 → | 752 times |
| רָא֖וּ | rau | did they see | H7200 → | 1300 times |
| בְּבֵיתֶ֑ךָ | beveitekha | in house your | H1004 → | 2046 times |
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| חִזְקִיָּ֗הוּ | chizkiyahu | Hezekiah | H2396 → | 127 times |
| אֵ֣ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֲשֶׁ֤ר | ʾasher | that | H834 → | 5497 times |
| בְּבֵיתִי֙ | beveiti | [is] in house my | H1004 → | 2046 times |
| רָא֔וּ | rau | they saw | H7200 → | 1300 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| הָיָ֥ה | hayah | it was | H1961 → | 3559 times |
| דָבָ֛ר | davar | anything | H1697 → | 1440 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| הִרְאִיתִ֖ים | hiritim | I showed them | H7200 → | 1300 times |
| בְּאוֹצְרֹתָֽי׃ | beotzrotai | in storehouses my | H214 → | 79 times |
וַיֹּ֕אמֶרand he said
vaiyomerH559 →5305 times
מָ֥הwhat?
mahH4100 →752 times
רָא֖וּdid they see
rauH7200 →1300 times
בְּבֵיתֶ֑ךָin house your
beveitekhaH1004 →2046 times
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
חִזְקִיָּ֗הוּHezekiah
chizkiyahuH2396 →127 times
אֵ֣ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
אֲשֶׁ֤רthat
ʾasherH834 →5497 times
בְּבֵיתִי֙[is] in house my
beveitiH1004 →2046 times
רָא֔וּthey saw
rauH7200 →1300 times
לֹֽא־not
lo'-H3808 →5168 times
הָיָ֥הit was
hayahH1961 →3559 times
דָבָ֛רanything
davarH1697 →1440 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
לֹֽא־not
lo'-H3808 →5168 times
הִרְאִיתִ֖יםI showed them
hiritimH7200 →1300 times
בְּאוֹצְרֹתָֽי׃in storehouses my
beotzrotaiH214 →79 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 1:9If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
it leads to
- Proverbs 28:13
He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
Reached by 2 separate paths from here.
- Psalms 32:5
Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah
- Jeremiah 33:8
And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.
- Psalms 51:2–5
Wash me clean of my iniquity and cleanse me from my sin.
- 1 John 1:7
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
- Proverbs 28:13
Through
Proverbs 28:13He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
it leads to
- 1 John 1:8–10
If we say we have no sin, we deceive ourselves, and the truth is not in us.
Reached by 2 separate paths from here.
- Psalms 32:3–5
When I kept silent, my bones became brittle from my groaning all day long.
- Job 31:33
if I have covered my transgressions like Adam by hiding my guilt in my heart,
- 1 John 1:8–10
Where this verse is studied
On this page
Studies1
About Isaiah

Who and where
2 names in this verse with a page on the site.
- PersonLate 8th century BCE / Divided KingdomIsaiahEighth-century BCE prophet of Judah whose oracles make up the book of Isaiah; a central voice for messianic prophecy.
- PersonDivided kingdomHezekiahThe reforming king of Judah who trusted Jehovah against Sennacherib, spread the Assyrian letter before the LORD, was granted fifte…
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary on Isaiah.
