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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 60:1Commentary Critical and Explanatory on the Whole Bible (1871)

Eph 5:8, 14). glory of the Lord--not merely the Shekinah, or cloud of glory, such as rested above the ark in the old dispensation, but the glory of the Lord in person (Jer 3:16, 17). is risen--as the sun (Mal 4:2;

Isaiah 60:17Commentary Critical and Explanatory on the Whole Bible (1871)

Poetically, with figurative allusion to the furniture of the temple; all things in that happy age to come shall be changed for the better. exactors--namely, of tribute. righteousness--All rulers in restored Jerusalem shall not only be peaceable and righteous

Isaiah 61:6Commentary Critical and Explanatory on the Whole Bible (1871)

Ministers-- (Eze 44:11). eat . . . riches of . . . Gentiles-- (Isa 60:5-11). in their glory . . . boast yourselves--rather, "in their splendor ye shall be substituted in their stead"; ye shall substitute yourselves [MAURER].

Isaiah 61:10Commentary Critical and Explanatory on the Whole Bible (1871)

19:8). decketh himself with ornaments--rather "maketh himself a priestly headdress," that is, a magnificent headdress, such as was worn by the high priest, namely, a miter and a plate, or crown of gold worn in front of it [AQUILA, &c.]; appropriate to the "ki

Isaiah 62:3Commentary Critical and Explanatory on the Whole Bible (1871)

Lord--As a crown is worn on the head, not "in the hand," hand must here be figurative for "under the Lord's protection" (compare De 33:3). "All His saints are in thy hand." His people are in His hand at the same time that they are "a crown of glory" to Him (

Isaiah 63:2Commentary Critical and Explanatory on the Whole Bible (1871)

The image was appropriate, as the country round Bozrah abounded in grapes. This final blow inflicted by Messiah and His armies (Re 19:13-15) shall decide His claim to the kingdoms usurped by Satan, and by the "beast," to whom Satan delegates his power. It wi

Isaiah 63:3Commentary Critical and Explanatory on the Whole Bible (1871)

For the image, see La 1:15. He "treads the wine-press" here not as a sufferer, but as an inflicter of vengeance. will tread . . . shall be . . . will stain--rather preterites, "I trod . . . trampled . . . was sprinkled . . . I stained." blood--literally, "s

Isaiah 63:5Commentary Critical and Explanatory on the Whole Bible (1871)

The same words as in Isa 59:16, except that there it is His "righteousness," here it is His "fury," which is said to have upheld Him.

Isaiah 63:6Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, preterites, "I trod down . . . made them drunk." The same image occurs Isa 51:17, 21-23; Jer 25:26, 27. will bring down . . . strength to . . . earth--rather, "I spilled their life-blood (the same Hebrew words as in Isa 63:3) on the earth" [LOWTH a

Isaiah 63:16Commentary Critical and Explanatory on the Whole Bible (1871)

4:12); now at last they renounce this, to trust in God alone as their Father, notwithstanding all appearances to the contrary. Even though Abraham, our earthly father, on whom we have prided ourselves, disown us, Thou wilt not (Isa 49:15; Isaac is not mentio

Isaiah 64:4Commentary Critical and Explanatory on the Whole Bible (1871)

These are partly past and present, and partly future; therefore Paul substitutes "prepared" for "doeth," though his context shows he includes all three.

Isaiah 65:3Commentary Critical and Explanatory on the Whole Bible (1871)

God was continually inviting them, and they continually offending Him (De 32:21). to my face--They made no attempt to hide their sin (Isa 3:9). Compare "before Me" (Ex 20:3). in gardens--(See on Isa 1:29; Le 17:5). altars of brick--Hebrew, "bricks." God

Isaiah 65:4Commentary Critical and Explanatory on the Whole Bible (1871)

The Jews, in our Lord's days, and ever since the return from Babylon, have been free from idolatry; still the imagery from idolatrous abominations, as being the sin most loathsome in God's eyes and that most prevalent in Isaiah's time, is employed to describe

Isaiah 65:5Commentary Critical and Explanatory on the Whole Bible (1871)

Applicable to the hypocritical self-justifiers of our Lord's time. smoke--alluding to the smoke of their self-righteous sacrifices; the fire of God's wrath was kindled at the sight, and exhibited itself in the smoke that breathed forth from His nostrils; in H

Isaiah 65:7Commentary Critical and Explanatory on the Whole Bible (1871)

Their sin had been accumulating from age to age until God at last repaid it in full. mountains-- (Isa 57:7; Ho 4:13). their--"Your" had preceded. From speaking to, He speaks of them; this implies growing alienation from them and greater distance. work--the

Isaiah 65:12Commentary Critical and Explanatory on the Whole Bible (1871)

Retribution in kind, the punishment answering to the sin (compare 2Ch 36:14-17). I called, ye . . . not answer--"I called," though "none had called" upon Me (Isa 64:7); yet even then none "answered" (Pr 1:24). Contrast with this God and His people's mutual

Isaiah 65:13Commentary Critical and Explanatory on the Whole Bible (1871)

This may refer to the siege of Jerusalem under Titus, when 1,100,000 are said to have perished by famine; thus Isa 65:15 will refer to God's people without distinction of Jew and Gentile receiving "another name," namely, that of Christians [HOUBIGANT]. A fur

Isaiah 65:17Commentary Critical and Explanatory on the Whole Bible (1871)

As Caleb inherited the same land which his feet trod on (De 1:36; Jos 14:9), so Messiah and His saints shall inherit the renovated earth which once they trod while defiled by the enemy (Isa 34:4; Heb 12:26-28 Re 21:1). not be remembered--See on Isa 65:16,

Isaiah 65:20Commentary Critical and Explanatory on the Whole Bible (1871)

This passage proves that the better age to come on earth, though much superior to the present will not be a perfect state; sin and death shall have place in it (compare Re 20:7, 8), but much less frequently than now.

Isaiah 66:3Commentary Critical and Explanatory on the Whole Bible (1871)

God loathes even the sacrifices of the wicked (Isa 1:11; 28:9). is as if--LOWTH not so well omits these words: "He that killeth an ox (presently after) murders a man" (as in Eze 23:39). But the omission in the Hebrew of "is as if"--increases the force of th

Isaiah 66:4Commentary Critical and Explanatory on the Whole Bible (1871)

However, the Hebrew means rather "vexations," "calamities," which also the parallelism to "fears" requires; "choose their calamities" means, "choose the calamities which they thought to escape by their own ways." their fears--the things they feared, to avert

Isaiah 66:7Commentary Critical and Explanatory on the Whole Bible (1871)

A man child's birth is in the East a matter of special joy, while that of a female is not so; therefore, it here means the manly sons of the restored Jewish Church, the singular being used collectively for the plural: or the many sons being regarded as one und

Isaiah 66:8Commentary Critical and Explanatory on the Whole Bible (1871)

In English Version it means, The earth brings forth its productions gradually, not in one day (Mr 4:28). at once--In this case, contrary to the usual growth of the nations by degrees, Israel starts into maturity at once. for--rather, "is a nation born at on

Isaiah 66:18Commentary Critical and Explanatory on the Whole Bible (1871)

14:1-3, 9). tongues--which have been many owing to sin, being confounded at Babel, but which shall again be one in Christ (Da 7:14;