MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Hosea 1:1Commentary Critical and Explanatory on the Whole Bible (1871)

Jonah the prophet had promised success to Jeroboam II from God, not for the king's merit, but from God's mercy to Israel; so the coast of Israel was restored by Jeroboam II from the entering of Hamath to the sea of the plain (2Ki 14:23-27).

Hosea 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

Gomer is called "a wife of whoredoms," anticipatively. children of whoredoms--The kingdom collectively is viewed as a mother; the individual subjects of it are spoken of as her children.

Hosea 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

Lo-ruhamah--that is, "not an object of mercy or gracious favor." take . . . away--Israel, as a kingdom, was never restored from Assyria, as Judah was from Babylon after seventy years. MAURER translates according to the primary meaning, "No more will I have me

Hosea 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

Judah is only incidentally mentioned to form a contrast to Israel. by the Lord their God--more emphatic than "by Myself"; by that Jehovah (Me) whom they worship as their God, whereas ye despise Him. not . . . by bow--on which ye Israelites rely (Ho 1:5, "t

Hosea 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

Though "appointed" by the Father (Ps 2:6), Christ is in another sense "appointed" as their Head by His people, when they accept and embrace Him as such. out of the land--of the Gentiles among whom they sojourn. the day of Jezreel--"The day of one" is the t

Hosea 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

Say . . . unto . . . brethren, Ammi, &c.--that is, When the prediction (Ho 1:11) shall be accomplished, then ye will call one another, as brothers and sisters in the family of God, Ammi and Ruhamah.

Hosea 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

The way of duty is hedged about with thorns; it is the way of sin that is hedged up with thorns. Crosses in an evil course are God's hedges to turn us from it. Restraining grace and restraining providences (even sicknesses and trials) are great blessings when

Hosea 2:9Commentary Critical and Explanatory on the Whole Bible (1871)

"Return, and take away," is equivalent to, "I will take back again," namely, by sending storms, locusts, Assyrian enemies, &c. "Therefore," that is, because she did not acknowledge Me as the Giver. in the time thereof--in the harvest-time.

Hosea 2:14Commentary Critical and Explanatory on the Whole Bible (1871)

So obstinate is she that God has to "allure her," that is, so to temper judgment with unlooked-for grace as to win her to His ways.

Hosea 2:15Commentary Critical and Explanatory on the Whole Bible (1871)

The valley of Achor, near Jericho, was specially fruitful (Isa 65:10); so "trouble" and "hope" are rightly blended in connection with it. sing . . . as . . . when she came . . . out of . . .

Hosea 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

Hosea is told, not as in Ho 1:2, "take a wife," but "love" her, that is, renew thy conjugal kindness to her. who look to other gods--that is, have done so heretofore, but henceforth (from the return from Babylon) shall do so no more (Ho 3:4). flagons of w

Hosea 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

He would not immediately receive her to marriage privileges, but would test her repentance and discipline her by the long probation; still the marriage covenant would hold good, she was to be kept separated for but a time, not divorced (Isa 50:1); in God's g

Hosea 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

The latter was one of the five things which the second temple lacked, and which the first had. It, as representing the divinely constituted priesthood, is opposed to the idolatrous "teraphim," as "sacrifice" (to Jehovah) is to "an (idolatrous) image." "Abide"

Hosea 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

Compare De 24:15, Margin; The priests set their own hearts on the iniquity of the people, instead of trying to suppress it. For the more the people sinned, the more sacrificial victims in atonement for sin the priests gained.

Hosea 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

A moral truth applicable to all times. The special reference here is to the licentious orgies connected with the Syrian worship, which lured Israel away from the pure worship of God (Isa 28:1, 7; Am 4:1). take away the heart--that is, the understanding; make

Hosea 4:18Commentary Critical and Explanatory on the Whole Bible (1871)

Or, unbridled licentiousness; not mere ordinary sin, but as abandoned as drunkards who vomit and smell sour with wine potations [CALVIN]. MAURER not so well translates, "When their drinking is over, they commit whoredoms," namely, in honor of Astarte (Ho 4:13

Hosea 4:19Commentary Critical and Explanatory on the Whole Bible (1871)

Israel shall be swept away from her land (Ho 4:16) suddenly and violently as if by "the wings of the wind" (Ps 18:10; Jer 4:11, 12). ashamed . . . of their sacrifices--disappointed to their shame in their hope of help through their sacrifices to idols.

Hosea 5:2Commentary Critical and Explanatory on the Whole Bible (1871)

From the antithesis (Ho 5:3), "not hid from me," I prefer explaining, profoundly cunning in their idolatry. Jeroboam thought it a profound piece of policy to set up golden calves to represent God in Dan and Beth-el, in order to prevent Israel's heart from tu

Hosea 5:3Commentary Critical and Explanatory on the Whole Bible (1871)

It was always foremost of the tribes of the northern kingdom. For four hundred years in early history, it, with Manasseh and Benjamin, its two dependent tribes, held the pre-eminence in the whole nation. Ephraim is here addressed as foremost in idolatry.

Hosea 5:5Commentary Critical and Explanatory on the Whole Bible (1871)

Or, "in his face," as in Isa 3:9. Judah . . . shall fall with them--This prophecy is later than Ho 4:15, when Judah had not gone so far in idolatry; now her imitation of Israel's bad example provokes the threat of her being doomed to share in Israel's punis

Hosea 5:12Commentary Critical and Explanatory on the Whole Bible (1871)

As in Ho 5:13, 14, the violence of the calamity is prefigured by the "wound" which "a lion" inflicts, so here its long protracted duration, and the certainty and completeness of the destruction from small unforeseen beginnings, by the images of a slowly but

Hosea 6:1Commentary Critical and Explanatory on the Whole Bible (1871)

They are at the same time persuaded of the mercy of God, which persuasion is the starting-point of true repentance, and without which men would not seek, but hate and flee from God. Though our wound be severe, it is not past hope of recovery; there is room for

Hosea 6:2Commentary Critical and Explanatory on the Whole Bible (1871)

1Co 15:4; compare Isa 53:10). "He shall prolong His days." Compare the similar use of Israel's political resurrection as the type of the general resurrection of which "Christ is the first-fruits" (Isa 26:19;

Hosea 6:3Commentary Critical and Explanatory on the Whole Bible (1871)

"Then" implies the consequence of the revival in Ho 6:2. The "if" is not so much conditional, as expressive of the means which God's grace will sanctify to the full enlightenment of Israel in the knowledge of Him.

Hosea 6:4Commentary Critical and Explanatory on the Whole Bible (1871)

See opening remarks on this chapter. goodness--godliness. morning cloud--soon dispersed by the sun (Ho 13:3). There is a tacit contrast here to the promise of God's grace to Israel hereafter, in Ho 6:3. His going forth is "as the morning," shining more a