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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Deuteronomy 20:19Commentary Critical and Explanatory on the Whole Bible (1871)

When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them…

But fruit-bearing trees were to be carefully spared; and, indeed, in warm countries like India, where the people live much more on fruit than we do, the destruction of a fruit tree is considered a sort of sacrilege.

Deuteronomy 21:1–6Commentary Critical and Explanatory on the Whole Bible (1871)

If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him…

According to Jewish writers, the Sanhedrin, taking charge of such a case, sent a deputation to examine the neighborhood. They reported to the nearest town to the spot where the body was found.

Deuteronomy 21:14Commentary Critical and Explanatory on the Whole Bible (1871)

And if you are not pleased with her, you are to let her go wherever she wishes.

If his love should afterwards cool and he become indifferent to her person, he was not to lord it over her, neither to sell her in the slave market, nor retain her in a subordinate condition in his house; but she was to be free…

Deuteronomy 21:22Commentary Critical and Explanatory on the Whole Bible (1871)

If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,

22, 23. if a man have committed a sin . . . and thou hang him on a tree--Hanging was not a Hebrew form of execution (gibbeting is meant), but the body was not to be left to rot or be a prey to ravenous…

Deuteronomy 22:10Commentary Critical and Explanatory on the Whole Bible (1871)

Do not plow with an ox and a donkey yoked together.

Thou shalt not plough with an ox and an ass together--Whether this association, like the mixture of seeds, had been dictated by superstitious motives and the prohibition was symbolical, designed to teach a moral lesson (2Co 6:14), may or may not have been the case.

Deuteronomy 23:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

No man with crushed or severed genitals may enter the assembly of the LORD.

He that is wounded . . ., shall not enter into the congregation of the Lord--"To enter into the congregation of the Lord" means either admission to public honors and offices in the Church and State of Israel, or, in the case of foreigners, incorporation…

Deuteronomy 23:24Commentary Critical and Explanatory on the Whole Bible (1871)

When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not put any in your basket.

In vine-growing countries grapes are amazingly cheap; and we need not wonder, therefore, that all within reach of a person's arm, was free; the quantity plucked was a loss never felt by the proprietor, and it was a kindly privilege afforded to the poor and…

Deuteronomy 24:1–4Commentary Critical and Explanatory on the Whole Bible (1871)

If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to…

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes--It appears that the practice of divorces was at this early period very prevalent amongst the Israelites, who had in all probability become…

Deuteronomy 24:5Commentary Critical and Explanatory on the Whole Bible (1871)

If a man is newly married, he must not be sent to war or be pressed into any duty.

When a man hath taken a new wife, he shall not go out to war--This law of exemption was founded on good policy and was favorable to matrimony, as it afforded a full opportunity for the affections of the newly married pair being more firmly…

Deuteronomy 24:6Commentary Critical and Explanatory on the Whole Bible (1871)

Do not take a pair of millstones or even an upper millstone as security for a debt, because that would be taking one’s livelihood as security.

No man shall take the nether or the upper millstone to pledge--The "upper" stone being concave, covers the "nether" like a lid; and it has a small aperture, through which the corn is poured, as well as a handle by which it is turned.

Deuteronomy 24:14Commentary Critical and Explanatory on the Whole Bible (1871)

Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.

Thou shalt not oppress an hired servant that is poor and needy--Hired servants in the East are paid at the close of the day; and for a master to defraud the laborer of his hire, or to withhold it wrongfully for a night, might have…

Deuteronomy 24:19–22Commentary Critical and Explanatory on the Whole Bible (1871)

If you are harvesting in your field and forget a sheaf there, do not go back to get it.

When thou cuttest down thine harvest in thy field--The grain, pulled up by the roots or cut down with a sickle, was laid in loose sheaves; the fruit of the olive was obtained by striking the branches with long poles; and the grape clusters, severed…

Deuteronomy 25:5–10Commentary Critical and Explanatory on the Whole Bible (1871)

When brothers dwell together and one of them dies without a son, the widow must not marry outside the family.

But the Mosaic law rendered the custom obligatory (Mt 22:25) on younger brothers, or the nearest kinsman, to marry the widow (Ru 4:4), by associating the natural desire of perpetuating a brother's name with the preservation of property in the Hebrew families and tribes.

Deuteronomy 25:13–16Commentary Critical and Explanatory on the Whole Bible (1871)

You shall not have two differing weights in your bag, one heavy and one light. You shall not have two differing measures in your house, one large and one small.

Thou shalt not have . . . divers weights--Weights were anciently made of stone and are frequently used still by Eastern shopkeepers and traders, who take them out of the bag and put them in the balance.

Deuteronomy 26:5Commentary Critical and Explanatory on the Whole Bible (1871)

and you are to declare before the LORD your God, “My father was a wandering Aramean, and he went down to Egypt few in number and lived there and became…

A Syrian ready to perish was my father--rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob.

Deuteronomy 26:12–15Commentary Critical and Explanatory on the Whole Bible (1871)

When you have finished laying aside a tenth of all your produce in the third year, the year of the tithe, you are to give it to the Levite, the…

The first was appropriated to the Levites (Nu 18:21). The second, being the tenth of what remained, was brought to Jerusalem in kind; or it was converted into money, and the owner, on arriving in the capital, purchased sheep, bread, and oil (De 14:22, 23).

Deuteronomy 27:2Commentary Critical and Explanatory on the Whole Bible (1871)

And on the day you cross the Jordan into the land that the LORD your God is giving you, set up large stones and coat them with plaster.

Stones and even rocks are seen in Egypt and the peninsula of Sinai, containing inscriptions made three thousand years ago, in paint or plaister.

Deuteronomy 27:11–13Commentary Critical and Explanatory on the Whole Bible (1871)

On that day Moses commanded the people: “When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and…

These curses attendant on disobedience to the divine will, which had been revealed as a law from heaven, be it observed, are given in the form of a declaration, not a wish, as the words should be rendered, "Cursed is he," and not, "Cursed be…

Deuteronomy 28:12Commentary Critical and Explanatory on the Whole Bible (1871)

The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands.

The Lord shall open unto thee his good treasure--The seasonable supply of the early and latter rain was one of the principal means by which their land was so uncommonly fruitful.

Deuteronomy 28:15–20Commentary Critical and Explanatory on the Whole Bible (1871)

If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you…

But . . . if thou wilt not hearken unto the voice of the Lord--Curses that were to follow them in the event of disobedience are now enumerated, and they are almost exact counterparts of the blessings which were described in the preceding context as…

Deuteronomy 28:53–57Commentary Critical and Explanatory on the Whole Bible (1871)

Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that…

Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children.

Deuteronomy 29:29Commentary Critical and Explanatory on the Whole Bible (1871)

The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, so that we may follow all the words of…

The secret things belong unto the Lord--This verse has no apparent connection with the thread of discourse.

Deuteronomy 31:9–13Commentary Critical and Explanatory on the Whole Bible (1871)

So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the…

It was usual in cases of public or private contract for two copies of the engagement to be made--one to be deposited in the national archives or some secure place for reference, should occasion require.

Deuteronomy 31:17Commentary Critical and Explanatory on the Whole Bible (1871)

On that day My anger will burn against them, and I will abandon them and hide My face from them, so that they will be consumed, and many troubles and…

Then my anger shall be kindled, . . . and I will hide my face from them--an announcement of the withdrawal of the divine favor and protection of which the Shekinah was the symbol and pledge.

Deuteronomy 32:5Commentary Critical and Explanatory on the Whole Bible (1871)

His people have acted corruptly toward Him; the spot on them is not that of His children, but of a perverse and crooked generation.

They have corrupted themselves--that is, the Israelites by their frequent lapses and their inveterate attachment to idolatry.