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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Deuteronomy 10:10–22Commentary Critical and Explanatory on the Whole Bible (1871)

Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully.

Deuteronomy 10:16Commentary Critical and Explanatory on the Whole Bible (1871)

Circumcise therefore the foreskin of your heart--Here he teaches them the true and spiritual meaning of that rite, as was afterwards more strongly urged by Paul (Ro 2:25, 29), and should be applied by us to our baptism, which is "not the putting away of the

Deuteronomy 11:1Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore thou shalt love the Lord thy God, and keep his charge--The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept.

Deuteronomy 11:2–9Commentary Critical and Explanatory on the Whole Bible (1871)

I speak not with your children which have not known . . . But your eyes have seen all the great acts of the Lord which he did--Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release f

Deuteronomy 11:10–12Commentary Critical and Explanatory on the Whole Bible (1871)

A widely extending plain forms the cultivated portion of Egypt, and on the greater part of this low and level country rain never falls. This natural want is supplied by the annual overflow of the Nile, and by artificial means from the same source when the rive

Deuteronomy 11:15–17Commentary Critical and Explanatory on the Whole Bible (1871)

That blessing was promised to the Israelites as a temporal reward for their fidelity to the national covenant [De 11:13]. It was threatened to be withdrawn on their disobedience or apostasy; and most signally is the execution of that threatening seen in the p

Deuteronomy 11:24Commentary Critical and Explanatory on the Whole Bible (1871)

Lebanon--the northern limit; Euphrates--their boundary on the east. Their grant of dominion extended so far, and the right was fulfilled to Solomon. even unto the uttermost sea--the Mediterranean.

Deuteronomy 12:1Commentary Critical and Explanatory on the Whole Bible (1871)

These are the statutes and judgments, which ye shall observe--Having in the preceding chapter inculcated upon the Israelites the general obligation to fear and love God, Moses here enters into a detail of some special duties they were to practise on their obta

Deuteronomy 12:3Commentary Critical and Explanatory on the Whole Bible (1871)

And ye shall overthrow their altars--piles of turf or small stones. and break their pillars--Before the art of sculpture was known, the statues of idols were only rude blocks of colored stones.

Deuteronomy 12:5Commentary Critical and Explanatory on the Whole Bible (1871)

It was admirably calculated to prevent the corruption which would otherwise have crept in from their frequenting groves and high hills--to preserve uniformity of worship and keep alive their faith in Him to whom all their sacrifices pointed. The place was succ

Deuteronomy 12:15Commentary Critical and Explanatory on the Whole Bible (1871)

Notwithstanding thou mayest kill and eat flesh in all thy gates--Every animal designed for food, whether ox, goat, or lamb, was during the abode in the wilderness ordered to be slain as a peace offering at the door of the tabernacle; its blood to be sprinkled,

Deuteronomy 12:22–28Commentary Critical and Explanatory on the Whole Bible (1871)

Even as the roebuck and the hart is eaten, so shalt thou eat them, &c.--Game when procured in the wilderness had not been required to be brought to the door of the tabernacle.

Deuteronomy 12:26Commentary Critical and Explanatory on the Whole Bible (1871)

Taking into consideration the prevalence of this idea among them, we see that against an Egyptian influence was directed the full force of the wholesome caution with which this chapter closes.

Deuteronomy 13:1Commentary Critical and Explanatory on the Whole Bible (1871)

The modern Jews appeal to this passage as justifying their rejection of Jesus Christ. But He possessed all the characteristics of a true prophet, and He was so far from alienating the people from God and His worship that the grand object of His ministry was to

Deuteronomy 13:6Commentary Critical and Explanatory on the Whole Bible (1871)

If thy brother . . . entice thee secretly--This term being applied very loosely in all Eastern countries (Ge 20:13), other expressions are added to intimate that no degree of kindred, however intimate, should be allowed to screen an enticer to idolatry, to c

Deuteronomy 13:9Commentary Critical and Explanatory on the Whole Bible (1871)

It is manifest that what was done in secret could not be legally proved by a single informer; and hence Jewish writers say that spies were set in some private part of the house, to hear the conversation and watch the conduct of a person suspected of idolatrous

Deuteronomy 13:12–18Commentary Critical and Explanatory on the Whole Bible (1871)

Certain men, the children of Belial--lawless, designing demagogues (Jud 19:22; 25:25), who abused their influence to withdraw the inhabitants of the city to idol-worship.

Deuteronomy 13:14Commentary Critical and Explanatory on the Whole Bible (1871)

Then shalt thou inquire--that is, the magistrate, to whom it officially belonged to make the necessary investigation. In the event of the report proving true, the most summary proceedings were to be commenced against the apostate inhabitants. The law in this c

Deuteronomy 14:5Commentary Critical and Explanatory on the Whole Bible (1871)

The hart--(see on De 12:15). fallow deer--The Hebrew word (Jachmur) so rendered, does not represent the fallow deer, which is unknown in Western Asia, but an antelope (Oryx leucoryx), called by the Arabs, jazmar. It is of a white color, black at the extremit

Deuteronomy 14:22–27Commentary Critical and Explanatory on the Whole Bible (1871)

Thou shalt truly tithe all the increase of thy seed--The dedication of a tenth part of the year's produce in everything was then a religious duty. It was to be brought as an offering to the sanctuary; and, where distance prevented its being taken in kind, it w

Deuteronomy 15:4Commentary Critical and Explanatory on the Whole Bible (1871)

Save when there shall be no poor man among you--Apparently a qualifying clause added to limit the application of the foregoing statement [De 15:3]; so that "the brother" to be released pointed to a poor borrower, whereas it is implied that if he were rich, t

Deuteronomy 15:11Commentary Critical and Explanatory on the Whole Bible (1871)

For the poor shall never cease out of the land--Although every Israelite on the conquest of Canaan became the owner of property, yet in the providence of God who foresaw the event, it was permitted, partly as a punishment of disobedience and partly for the exe

Deuteronomy 15:19Commentary Critical and Explanatory on the Whole Bible (1871)

All the firstling males of thy herd and of thy flock thou shalt sanctify unto the Lord thy God--[See on Ex 13:2]; see Ex 22:30). thou shalt do not work with the firstling of thy bullock--that is, the second firstlings (see De 12:17, 18;

Deuteronomy 16:1Commentary Critical and Explanatory on the Whole Bible (1871)

But it is susceptible of easy reconciliation. Pharaoh's permission, the first step of emancipation, was extorted during the night, the preparations for departure commenced, the rendezvous at Rameses made, and the march entered on in the morning.

Deuteronomy 16:16Commentary Critical and Explanatory on the Whole Bible (1871)

Three times in a year shall all thy males appear before the Lord thy God--No command was laid on women to undertake the journeys, partly from regard to the natural weakness of their sex, and partly to their domestic cares.