MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Acts 17:34Commentary Critical and Explanatory on the Whole Bible (1871)

Ancient tradition says he was placed by the apostle over the little flock at Athens. "Certainly the number of converts there and of men fit for office in the Church was not so great that there could be much choice" [OLSHAUSEN]. a woman named Damaris--not cert

Acts 18:2Commentary Critical and Explanatory on the Whole Bible (1871)

From this province there were Jews at Jerusalem on the great Pentecost (Ac 2:9), and the Christians of it are included among "the strangers of the dispersion," to whom Peter addressed his first Epistle (1Pe 1:1). Whether this couple were converted before Pa

Acts 18:3Commentary Critical and Explanatory on the Whole Bible (1871)

Every Jewish youth, whatever the pecuniary circumstances of his parents, was taught some trade (see on Lu 2:42), and Paul made it a point of conscience to work at that which he had probably been bred to, partly that he might not be burdensome to the churches

Acts 18:4Commentary Critical and Explanatory on the Whole Bible (1871)

He now wrote his FIRST EPISTLE TO THE THESSALONIANS, in which the "pressure" which resulted from all this strikingly appears. (See Introduction to First Thessalonians). Such emotions are known only to the ministers of Christ, and, even of them, only to such

Acts 18:9–11Commentary Critical and Explanatory on the Whole Bible (1871)

Then spake the Lord to Paul . . . by a vision, Be not afraid . . . no man shall set on thee to hurt thee, &c.--From this it would seem that these signal successes were stirring up the wrath of the unbelieving Jews, and probably the apostle feared being driven

Acts 18:18Commentary Critical and Explanatory on the Whole Bible (1871)

It was probably one made in one of his seasons of difficulty or danger, in prosecution of which he cuts off his hair and hastens to Jerusalem to offer the requisite sacrifice within the prescribed thirty days [JOSEPHUS, Wars of the Jews, 2.15.1].

Acts 18:21Commentary Critical and Explanatory on the Whole Bible (1871)

I must . . . keep this feast--probably Pentecost, presenting a noble opportunity of preaching the Gospel. but I will return--the fulfilment of which promise is recorded in Ac 19:1.

Acts 18:22Commentary Critical and Explanatory on the Whole Bible (1871)

The expression "going up" is invariably used of a journey to the metropolis; and thence he naturally "went down to Antioch." Perhaps the vessel reached too late for the feast, as he seems to have done nothing in Jerusalem beyond "saluting the Church," and priv

Acts 18:23Commentary Critical and Explanatory on the Whole Bible (1871)

Galatia and Phrygia in order--visiting the several churches in succession. Galatia is mentioned first here, as he would come to it first from Antioch. It was on this visitation that he ordained the weekly collection (1Co 16:1, 2), which has been since adopte

Acts 18:26Commentary Critical and Explanatory on the Whole Bible (1871)

And when he was disposed--"minded," "resolved." to pass into Achaia--of which Corinth, on the opposite coast (see on Ac 18:1), was the capital; there to proclaim that Gospel which he now more fully comprehended. the brethren--We had not before heard of suc

Acts 18:28Commentary Critical and Explanatory on the Whole Bible (1871)

Thus his ministry would be as good as another visitation to the Achaian churches by the apostle himself (see 1Co 3:6) and the more as, in so far as he was indebted for it to Priscilla and Aquila, it would have a decidedly Pauline cast.

Acts 19:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

Paul having passed through the upper coasts--"parts," the interior of Asia Minor, which, with reference to the seacoast, was elevated. came to Ephesus--thus fulfilling his promise (Ac 18:21). finding certain disciples--in the same stage of Christian knowled

Acts 19:2Commentary Critical and Explanatory on the Whole Bible (1871)

We have not so much as heard whether there be any Holy Ghost--This cannot be the meaning, since the personality and office of the Holy Ghost, in connection with Christ, formed an especial subject of the Baptist's teaching. Literally, the words are, "We did not

Acts 19:4Commentary Critical and Explanatory on the Whole Bible (1871)

The point of contrast is not between John and Christ personally, but between the water baptism of John unto repentance, and the promised baptism of the Spirit from the hands of his coming Master unto new life.

Acts 19:13Commentary Critical and Explanatory on the Whole Bible (1871)

That such a power did exist, for some time at least, seems implied in Mt 12:27. But no doubt this would breed imposture; and the present case is very different from that referred to in Lu 9:49, 50. We adjure you by Jesus whom Paul preacheth--a striking testi

Acts 19:19Commentary Critical and Explanatory on the Whole Bible (1871)

From their nature they would be costly, and books then bore a value above any standard we are familiar with. The scene must have been long remembered at Ephesus, as a strong proof of honest conviction on the part of the sorcerers and a striking triumph of Jesu

Acts 19:24–26Commentary Critical and Explanatory on the Whole Bible (1871)

(The models of the chapel of our Lady of Loretto, and such like, which the Church of Rome systematically encourages, are such a palpable imitation of this heathen practice that it is no wonder it should be regarded by impartial judges as Christianity paganized

Acts 19:25Commentary Critical and Explanatory on the Whole Bible (1871)

Whom he called together with the workmen of like occupation--rather, "with the workmen (or fabricators) of such articles," meaning the artisans employed by the master-artificers, all who manufactured any kind of memorial of the temple and its worship for sale.

Acts 19:27Commentary Critical and Explanatory on the Whole Bible (1871)

Its very site is now a matter of uncertainty. The little wooden image of Diana was as primitive and rude as its shrine was sumptuous; not like the Greek Diana, in the form of an imposing huntress, but quite Asiatic, in the form of a many-breasted female (emble

Acts 19:31Commentary Critical and Explanatory on the Whole Bible (1871)

It was an office of the highest honor and greatly coveted. Certain of these, it seems, were favorably inclined to the Gospel, at least were Paul's "friends," and knowing the passions of a mob, excited during the festivals, "sent (a message) to him desiring him

Acts 19:33Commentary Critical and Explanatory on the Whole Bible (1871)

(BENGEL'S conjecture, that this was Alexander the coppersmith, 2Ti 4:14, has little to support it). beckoned with the hand--compare Ac 13:16; 21:40. would have made his defence--"offered to speak in defense."

Acts 19:35–41Commentary Critical and Explanatory on the Whole Bible (1871)

"With this we may compare various legends concerning images and pictures in the Romish Church, such as the traditional likenesses of Christ, which were said to be "not made with hands"" [WEBSTER and WILKINSON].

Acts 19:36Commentary Critical and Explanatory on the Whole Bible (1871)

Seeing that these things cannot be spoken against, &c.--Like a true legal man, he urges that such was notoriously the constitution and fixed character of the city, with which its very existence was all but bound up. Did they suppose that all this was going to

Acts 20:3Commentary Critical and Explanatory on the Whole Bible (1871)

And there abode three months--Though the province only is here mentioned, it is the city of CORINTH that is meant, as the province of "Macedonia" (Ac 20:1) meant the city of Philippi.

Acts 20:6Commentary Critical and Explanatory on the Whole Bible (1871)

And we sailed . . . from Philippi after the days of unleavened bread--(that is, the Passover). This, compared with 1Co 16:8, shows that the three months spent at Corinth (Ac 20:3) were the winter months. came . . . to Troas--for the third and last time.