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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Acts 5:11Commentary Critical and Explanatory on the Whole Bible (1871)

And great fear came upon all the church, &c.--This effect on the Christian community itself was the chief design of so startling a judgment; which had its counterpart, as the sin itself had, in Achan (Jos 7:1-26), while the time--at the commencement of a new

Acts 5:31Commentary Critical and Explanatory on the Whole Bible (1871)

Heb 2:10). to give--dispensing as a "Prince." repentance and remission of sins--as a "Saviour"; "repentance" embracing all that change which issues in the faith which secures "forgiveness" (compare Ac 2:38; How gloriously is Christ here exhibited; not, as i

Acts 6:5Commentary Critical and Explanatory on the Whole Bible (1871)

Stephen, &c.--As this and the following names are all Greek, it is likely they were all of the "Grecian" class, which would effectually restore mutual confidence.

Acts 6:8Commentary Critical and Explanatory on the Whole Bible (1871)

And Stephen, &c.--The foregoing narrative seems to be only an introduction to what follows. full of faith--rather, "of grace," as the best manuscripts read.

Acts 7:2–5Commentary Critical and Explanatory on the Whole Bible (1871)

It is the glory of absolutely free grace. appeared unto our father Abraham before he dwelt in Charran, and said, &c.--Though this first call is not expressly recorded in Genesis, it is clearly implied in Ge 15:7 and Ne 9:7; and the Jewish writers speak the

Acts 7:17Commentary Critical and Explanatory on the Whole Bible (1871)

But when--rather, "as." the time of the promise--that is, for its fulfilment. the people grew and multiplied in Egypt--For more than two hundred years they amounted to no more than seventy-five souls; how prodigious, then, must have been their multiplication

Acts 7:20–22Commentary Critical and Explanatory on the Whole Bible (1871)

In which time--of deepest depression. Moses was born--the destined deliverer. exceeding fair--literally, "fair to God" (Margin), or, perhaps, divinely "fair" (see on Heb 11:23).

Acts 7:26Commentary Critical and Explanatory on the Whole Bible (1871)

Moses, grieved at the spectacle, interposes as a mediator; but his interference, as unauthorized, is resented by the party in the wrong, whom Stephen identifies with the mass of the nation (Ac 7:35), just as Messiah's own interposition had been spurned.

Acts 7:35–41Commentary Critical and Explanatory on the Whole Bible (1871)

This Moses whom they refused, saying, Who made thee a ruler and a judge, &c.--Here, again, "the stone which the builders refused is made the head of the corner" (Ps 118:22).

Acts 7:37Commentary Critical and Explanatory on the Whole Bible (1871)

This is that Moses which said . . . A prophet . . . him shall ye hear--This is quoted to remind his Moses-worshipping audience of the grand testimony of their faithful lawgiver, that he himself was not the last and proper object of the Church's faith, but only

Acts 7:38Commentary Critical and Explanatory on the Whole Bible (1871)

This is he that was in the church in the wilderness, with the angel . . . and with our fathers--alike near to the Angel of the Covenant, from whom he received all the institutions of the ancient economy, and to the people, to whom he faithfully reported the li

Acts 7:43Commentary Critical and Explanatory on the Whole Bible (1871)

Molech and Remphan being deities, representing apparently the divine powers ascribed to nature, under different aspects. carry you beyond Babylon--the well-known region of the captivity of Judah; while "Damascus" is used by the prophet (Am 5:27), whither th

Acts 7:45Commentary Critical and Explanatory on the Whole Bible (1871)

But Stephen's object in mentioning David is to hasten from the tabernacle which he set up, to the temple which his son built, in Jerusalem; and this only to show, from their own Scripture (Isa 66:1, 2), that even that temple, magnificent though it was, was n

Acts 7:53Commentary Critical and Explanatory on the Whole Bible (1871)

Who have received the law by the disposition--"at the appointment" or "ordination," that is, by the ministry. of angels, and have not kept it--This closing word is designed to shut up those idolizers of the law under the guilt of high disobedience to it, aggr

Acts 7:55Commentary Critical and Explanatory on the Whole Bible (1871)

As the sight was witnessed by Stephen alone, the opened heavens are to be viewed as revealed to his bright beaming spirit. and Jesus standing on the right hand of God--Why "standing," and not sitting, the posture in which the glorified Saviour is elsewhere re

Acts 7:56Commentary Critical and Explanatory on the Whole Bible (1871)

I see . . . the Son of man standing, &c.--This is the only time that our Lord is by human lips called THE SON OF MAN after His ascension (Re 1:13; 14:14 are not instances).

Acts 7:58Commentary Critical and Explanatory on the Whole Bible (1871)

Christ being the Person directly invoked and addressed by name (compare Ac 9:14). Even GROTIUS, DE WETTE, MEYER, &c., admit this, adding several other examples of direct prayer to Christ; and PLINY, in his well-known letter to the Emperor Trajan (A.D. 110 or

Acts 7:60Commentary Critical and Explanatory on the Whole Bible (1871)

Lord--that is, JESUS, beyond doubt, whom he had just before addressed as Lord. lay not this sin to their charge--Comparing this with nearly the same prayer of his dying Lord, it will be seen how very richly this martyr of Jesus had drunk into his Master's spi

Acts 8:5Commentary Critical and Explanatory on the Whole Bible (1871)

It was the deacon of that name, who comes next after Stephen in the catalogue of the seven, probably as being the next most prominent. The persecution may have been directed especially against Stephen's colleagues [MEYER]. the city of Samaria--or "a city of S

Acts 8:13Commentary Critical and Explanatory on the Whole Bible (1871)

Then Simon himself believed also--Left without followers, he thinks it best to join the man who had fairly outstripped him, not without a touch of real conviction. and . . . was baptized--What a light does this throw on what is called Baptismal Regeneration!

Acts 8:14–17Commentary Critical and Explanatory on the Whole Bible (1871)

In the present case an important object was served by it--"the sudden appearance of a body of baptized disciples in Samaria, by the agency of one who was not an apostle, requiring the presence and power of apostles to perform their special part as the divinely

Acts 8:20Commentary Critical and Explanatory on the Whole Bible (1871)

Thy money perish with thee--that is, "Accursed be thou and thy money with thee." It is the language of mingled horror and indignation, not unlike our Lord's rebuke of Peter himself (Mt 16:23).

Acts 8:21Commentary Critical and Explanatory on the Whole Bible (1871)

Thou hast neither part nor lot . . . thy heart is not fight, &c.--This is the fidelity of a minister of Christ to one deceiving himself in a very awful manner.

Acts 8:22Commentary Critical and Explanatory on the Whole Bible (1871)

Repent . . . pray . . . if perhaps the thought of thine heart may be forgiven--this expression of doubt being designed to impress upon him the greatness of his sin, and the need of alarm on his part.

Acts 8:24Commentary Critical and Explanatory on the Whole Bible (1871)

While this throws great light on Peter's view of his melancholy case, it shows that Christianity, as something divine, still retained its hold of him. (Tradition represents him as turning out a great heresiarch, mingling Oriental or Grecian philosophy with som