MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Acts 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

It is worthy of notice that nowhere else are such communications of the risen Redeemer said to have been given "through the Holy Ghost." In general, this might have been said of all He uttered and all He did in His official character; for it was for this very

Acts 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

It is not for you to know the times, &c.--implying not only that this was not the time, but that the question was irrelevant to their present business and future work.

Acts 1:9–11Commentary Critical and Explanatory on the Whole Bible (1871)

Lest it should be thought He had disappeared when they were looking in some other direction, and so was only concluded to have gone up to heaven, it is here expressly said that "while they were looking He was taken up, and a cloud received Him out of their sig

Acts 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

Ye men of Galilee, why stand ye gazing up into heaven, &c.--"as if your now glorified Head were gone from you never to return: He is coming again; not another, but 'this same Jesus'; and 'as ye have seen Him go, in the like manner shall He come'--as personally

Acts 2:9–11Commentary Critical and Explanatory on the Whole Bible (1871)

Parthians, &c.--Beginning with the farthest east, the Parthians, the enumeration proceeds farther and farther westward till it comes to Judea; next come the western countries, from Cappadocia to Pamphylia; then the southern, from Egypt to Cyrene; finally, apar

Acts 2:28Commentary Critical and Explanatory on the Whole Bible (1871)

Thou hast made known to me the ways of life--that is, resurrection-life. thou shalt make me full of joy with thy countenance--that is, in glory; as is plain from the whole connection and the actual words of the Psalm.

Acts 2:29–36Commentary Critical and Explanatory on the Whole Bible (1871)

The Psalm is then affirmed to have had its only proper fulfilment in JESUS, of whose resurrection and ascension they were witnesses, while the glorious effusion of the Spirit by the hand of the ascended One, setting an infallible seal upon all, was even then w

Acts 2:36Commentary Critical and Explanatory on the Whole Bible (1871)

To prove to them merely that Jesus was the Messiah might have left them all unchanged in heart. But to convince them that He whom they had crucified had been by the right hand of God exalted, and constituted the "LORD" whom David in spirit adored, to whom ever

Acts 2:38Commentary Critical and Explanatory on the Whole Bible (1871)

Repent--The word denotes change of mind, and here includes the reception of the Gospel as the proper issue of that revolution of mind which they were then undergoing. baptized . . . for the remission of sins--as the visible seal of that remission.

Acts 2:39Commentary Critical and Explanatory on the Whole Bible (1871)

For the promise--of the Holy Ghost, through the risen Saviour, as the grand blessing of the new covenant. all afar off--the Gentiles, as in Eph 2:17, but "to the Jew first."

Acts 2:40Commentary Critical and Explanatory on the Whole Bible (1871)

Save yourselves from this untoward generation--as if Peter already foresaw the hopeless impenitence of the nation at large, and would have his hearers hasten in for themselves and secure their own salvation. BEAUTIFUL BEGINNINGS OF THE CHRISTIAN CHURCH.

Acts 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

Silver and gold have I none, but such as I have give I thee--What a lofty superiority breathes in these words! In the name of Jesus Christ of Nazareth rise up and walk--These words, uttered with supernatural power, doubtless begat in this poor man the faith th

Acts 3:13Commentary Critical and Explanatory on the Whole Bible (1871)

When "Son" is intended a different word is used. whom ye delivered up, &c.--With what heroic courage does Peter here charge his auditors with the heaviest of all conceivable crimes, and with what terrific strength of language are these charges clothed!

Acts 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

His name, through faith in his name, hath made this man strong, &c.--With what skill does the apostle use the miracle both to glorify his ascended Lord and bring the guilt of His blood more resistlessly home to his audience!

Acts 3:17–21Commentary Critical and Explanatory on the Whole Bible (1871)

And now, brethren--Our preacher, like his Master, "will not break the bruised reed." His heaviest charges are prompted by love, which now hastens to assuage the wounds it was necessary to inflict.

Acts 3:22–26Commentary Critical and Explanatory on the Whole Bible (1871)

Peter takes it for granted that, in the light of all he had just said, it would be seen at once that One only had any claim to be that Prophet. him shall ye hear in all things, &c.--This part of the prediction is emphatically added, in order to shut up the au

Acts 3:25Commentary Critical and Explanatory on the Whole Bible (1871)

Ye are the children . . . of the covenant--and so the natural heirs of its promises. in thy seed, &c.--(See on Ga 3:8, &c.).

Acts 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

Be it known unto you . . . and to all the people of Israel--as if emitting a formal judicial testimony to the entire nation through its rulers now convened. by the name of Jesus, &c.--(See on Ac 3:13, &c.). even by him doth this man stand before you whole-

Acts 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

This is the stone which was set at naught of you builders, &c.--This application of Ps 118:22, already made by our Lord Himself before some of the same "builders" (Mt 21:42), is here repeated with peculiar propriety after the deed of rejection had been con

Acts 4:12Commentary Critical and Explanatory on the Whole Bible (1871)

Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved--How sublimely does the apostle, in these closing words, shut up these rulers of Israel to Jesus for salvation, and in what universal an

Acts 4:17Commentary Critical and Explanatory on the Whole Bible (1871)

But that it spread no further . . . let us straitly--strictly. threaten . . . that they speak henceforth to no man in this name--Impotent device! Little knew they the fire that was burning in the bones of those heroic disciples.

Acts 4:20Commentary Critical and Explanatory on the Whole Bible (1871)

For we cannot but speak the things which we have seen and heard--There is here a wonderful union of sober, respectful appeal to the better reason of their judges, and calm, deep determination to abide the consequences of a constrained testimony, which betokens

Acts 4:25Commentary Critical and Explanatory on the Whole Bible (1871)

David--to whom the Jews ascribed the second Psalm, though anonymous; and internal evidence confirms it. David's spirit sees with astonishment "the heathen, the people, the kings and princes of the earth," in deadly combination against the sway of Jehovah and H

Acts 4:36Commentary Critical and Explanatory on the Whole Bible (1871)

Joses, &c.--This is specified merely as an eminent example of that spirit of generous sacrifice which pervaded all. son of consolation--no doubt so surnamed from the character of his ministry. a Levite--who, though as a tribe having no inheritance, might and

Acts 5:9Commentary Critical and Explanatory on the Whole Bible (1871)

How is it that ye have agreed together--(See on Ac 5:2). to tempt the Spirit--try whether they could escape detection by that omniscient Spirit of whose supernatural presence with the apostles they had had such full evidence. feet of them that buried thy hu