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The Voices

J.C. Ryle

John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death.

Portrait of J.C. Ryle
Herbert Rose Barraud · Public domain

Short bio

John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death. Born to a wealthy Cheshire banking family, Ryle was educated at Eton and Christ Church, Oxford, and was preparing for a parliamentary or military career when his father's bank failed in 1841, taking the family fortune. He was ordained Anglican in 1842 and pastored quiet rural parishes (Helmingham, Stradbroke) in Suffolk for over thirty years, during which he built his reputation on cheap, plain-spoken evangelical tracts distributed by the millions. Appointed dean of Salisbury in early 1880, he was elevated within months to the newly created Liverpool see, where he served as a working evangelical bishop in a heavily Anglo-Catholic environment.

What they believed

  • Fear of the Lord Emphasis — Fear of the Lord is the right disposition of the believer toward the holy God. Ryle's preaching is consistently graveyard-direct about hell, judgment, and the necessity of regeneration — the "fear of the Lord" is enacted in his sermons more than theorized.
  • Cost of Following — Counting the cost is an evangelical non-negotiable. Ryle insists the modern church reduces the gospel to a quick decision and creates "Christians" without conversion. Real discipleship requires repentance, ongoing struggle against sin, and the willingness to suffer.
  • Rapture Timing — Historic premillennial — Christ returns visibly to inaugurate a millennial reign — but NOT dispensational pre-tribulation rapture. Ryle's eschatology pre-dates the Scofield-Lindsey synthesis and explicitly distances itself from the secret-rapture framing then emerging via Darby.
  • Cessation — Ryle is functionally cessationist in the 19th-c. Reformed Anglican mode. He does not engage modern continuationism (which postdates him). His pneumatology emphasizes the Spirit's regenerating, sanctifying, illuminating work in the believer and the gathered church.
  • Modern State Prophetic Significance — Ryle held the future literal restoration of Israel — both spiritual (national conversion to Christ) and political (return to the land) — as a clear teaching of Scripture. He preached this in the 19th-c. context, decades before the modern state of Israel existed.
  • Penal Substitution — Penal substitution is the central interpretive lens for the cross. Christ bore the wrath of God in the believer's stead; this is the gospel.

Notable works

7 listed

TitleYearDescription
Holiness: Its Nature, Hindrances, Difficulties, and Roots1877The classical Reformed alternative to Keswick "second-blessing" sanctification. The standard 19th-c. Anglican statement on progressive sanctification. Required reading for the holiness-vs-grace question.
Expository Thoughts on the Gospels1856The standard 19th-c. evangelical Anglican commentary on the Gospels. Ryle's functional equivalent of Matthew Henry but with sharper Reformed-Anglican inflections. Designed for family devotional reading and for lay teachers.
Knots Untied: Being Plain Statements on Disputed Points in Religion1874Ryle's articulation of Reformed Anglican distinctives against both Anglo-Catholicism and modernist liberalism.
Practical Religion1878Lay-accessible practical-religion handbook on prayer, Bible reading, the Lord's Day, family religion, etc.
Old Paths1877Ryle's positive Reformational doctrinal articulation in 19 essays. The companion-volume to *Knots Untied*'s polemic.
Christian Leaders of the 18th Century1869Ryle's account of the 18th-c. evangelical revival — Whitefield, Wesley, Berridge, Romaine, Grimshaw, Hervey, Toplady, Walker, Fletcher, etc. The model for evangelical historical biography.
Coming Events and Present Duties1867Ryle's premillennial eschatology articulated. Distinctively NOT dispensational pre-tribulation rapture; classical historic premillennialism oriented to the visible return of Christ.

Their words on MannaFest

408 quotes across 4 books

Where this voice speaks on the site: each quote links to the verse it was chosen for.

Mark 1:1–8Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

The Gospel of Mark, which we now begin, is in some respects unlike the other three Gospels. It tells us nothing about the birth and early life of our Lord Jesus Christ. It contains comparatively few of His sayings and discourses. Of all the four inspired histo

Mark 1:9–20Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

This passage is singularly full of matter. It is a striking instance of that brevity of style, which is the peculiar characteristic of Mark's Gospel. The baptism of our Lord, His temptation in the wilderness, the commencement of his preaching, and the calling

Mark 1:21–34Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses begin the long list of miracles which Mark's Gospel contains. They tell us how our Lord cast out devils in Capernaum, and healed Peter's wife's mother of a fever. We learn, in the first place, from these verses, the uselessness of a mere intellect

Mark 1:35–39Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

Every fact in our Lord's life on earth, and every word which fell from His lips, ought to be deeply interesting to a true Christian. We see a fact and a saying in the passage we have just read, which deserve close attention. We see, for one thing, an example o

Mark 1:40–45Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvelous than those performed on leprous people. Two cases only have been fully described in the Gospel history. Of these two, the

Mark 2:1–12Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

This passage shows our Lord once more at Capernaum. Once more we find Him doing His accustomed work, preaching the word, and healing those that were sick. We see, in these verses, what great spiritual privileges some people enjoy, and yet make no use of them .

Mark 2:13–22Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

The person who is called Levi, at the beginning of this passage, is the same person who is called Matthew in the first of the four Gospels. Let us not forget this. It is no less than an apostle and an evangelist, whose early history is now before our eyes. We

Mark 2:23–28Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses set before us a remarkable scene in our Lord Jesus Christ's earthly ministry. We see our blessed Master and His disciples going "through the grainfields on the Sabbath day." We are told that His disciples, "as they went, began to pluck heads of gr

Mark 3:1–12Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our

Mark 3:13–21Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

The beginning of this passage describes the appointment of the twelve apostles. It is an event in our Lord's earthly ministry, which should always be read with deep interest. What a vast amount of benefit these few men have conferred on the world! The names of

Mark 3:22–30Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

We all know how painful it is to have our conduct misunderstood and misrepresented, when we are doing right. It is a trial which our Lord Jesus Christ had to endure continually, all through His earthly ministry. We have an instance in the passage before us. Th

Mark 3:31–35Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find

Mark 4:1–20Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none whi

Mark 4:21–25Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses seem intended to enforce the parable of the sower on the attention of those who heard it. They are remarkable for the succession of short, pithy, proverbial sayings which they contain. Such sayings are eminently calculated to arrest an ignorant he

Mark 4:26–29Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

The parable contained in these verses is short, and only recorded in Mark's Gospel. But it is one that ought to be deeply interesting to all who have reason to hope that they are true Christians. It sets before us the history of the work of grace in an individ

Mark 4:30–34Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

The parable of the mustard seed is one of those parables which partake of the character both of history and prophecy. It seems intended to illustrate the history of Christ's visible church on earth, from the time of the first advent down to the judgment day. T

Mark 4:35–41Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses describe a storm on the sea of Galilee, when our Lord and His disciples were crossing it, and a miracle performed by our Lord in calming the storm in a moment. Few miracles recorded in the Gospel were so likely to strike the minds of the apostles

Mark 5:1–17Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses describe one of those mysterious miracles which the Gospels frequently record — the casting out of a devil. Of all the cases of this kind in the New Testament, none is so fully described as this one. Of all the three evangelists who relate the his

Mark 5:18–20Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

The after-conduct of those whom our Lord Jesus Christ healed and cured when upon earth, is a thing which is not often related in the Gospels. The story often describes the miraculous cure, and then leaves the after history of the person cured in obscurity, and

Mark 5:21–34Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in

Mark 5:35–43Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

A great miracle is recorded in these verses. A dead girl is restored to life. Mighty as the "King of terrors" is, there is One mightier than he. The keys of death are in our Lord Jesus Christ's hands. He will one day "swallow up death in victory." (Isaiah 25:8

Mark 6:1–6Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

This passage shows us our Lord Jesus Christ in "his hometown," at Nazareth. It is a melancholy illustration of the wickedness of man's heart, and deserves special attention. We see, in the first place, how apt men are to undervalue things with which they are f

Mark 6:7–13Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses describe the first sending forth of the apostles to preach. The great Head of the church made proof of His ministers, before He left them alone in the world. He taught them to try their own powers of teaching, and to find out their own weaknesses,

Mark 6:14–29Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

These verses describe the death of one of the most eminent saints of God. They relate the murder of John the Baptist. Of all the evangelists none tells this melancholy story so fully as Mark. Let us see what practical lessons the passage contains for our own s

Mark 6:30–34Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)

Let us mark in this passage, the conduct of the apostles when they returned from their first mission as preachers . We read that they "gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught." These w