Voices and influences
J.C. Ryle
John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death.
Summary
This site quotes J.C. Ryle 218 times across 4 books, and lists 7 works.
- Lived 1816 to 1900.
- Quoted here most in Luke: 69 of 218.

J.C. Ryle
- Lived
- 1816 to 1900
- Tradition
- Reformed Evangelical
5 of 218 quotations
Own words
Quoted in full, because J.C. Ryle died in 1900 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
“It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came ‘from the east.’ Whether they were Chaldeans or Arabians we cannot say.”
The rest of the quotation
Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys.
Matthew 2:1–12 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” When King Herod heard this, he was disturbed, and all Jerusalem with him. And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’” Then Herod called the Magi secretly and learned from them the exact time the star had appeared. And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.” After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was. When they saw the star, they rejoiced with great delight. On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh. And having been warned in a dream not to return to Herod, they withdrew to their country by another route. BSB
“These verses describe the ministry of John the Baptist, the forerunner of our Lord Jesus Christ: it is a ministry that deserves close attention.”
The rest of the quotation
Few preachers ever produced such effects as John the Baptist: “There went out to him Jerusalem and all Judea and all the region round about Jordan.”None ever received such praise from the great head of the church: Jesus called him “a burning and a shining light” ( John 5:35 ); the great Bishop of souls Himself declared, that “among them that are born of women there hath not risen a greater than John the Baptist.”
Matthew 3:1–12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven is near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region around the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” BSB
“We have here the account of our Lord Jesus Christ’s baptism. This was his first step when he entered on his ministry.”
The rest of the quotation
When the Jewish priests took up their office they were washed with water ( Exodus 29:4 ), and when our great High Priest begins the great work he came into the world to accomplish he is publicly baptized. We should notice firstly in these verses the honour placed upon the sacrament of baptism . An ordinance of which the Lord Jesus himself partook is not to be lightly esteemed.
Matthew 3:13–17 At that time Jesus came from Galilee to the Jordan to be baptized by John. But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?” “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him. As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him. And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!” BSB
“These verses teach us, in the first place, the character which true Christians must support and maintain in the world . The Lord Jesus tells us that true Christians are to be in the world ‘Ye are the salt of the earth.’”
The rest of the quotation
Now salt has a peculiar taste of its own, utterly unlike anything else. When mingled with other substances it preserves them from corruption; it imparts a portion of its taste to everything it is mixed with. It is useful so long as it preserves its savour, but no longer. Are we true Christians?
Matthew 5:13–20 You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. BSB
“There are three subjects brought before us in this part of our Lord’s sermon on the mount. These three are fasting, worldliness, and singleness of purpose in religion.”
The rest of the quotation
Fasting, or occasional abstinence from food in order to bring the body into subjection to the spirit, is a practice frequently mentioned in the Bible, and generally in connection with prayer. David fasted when his child was sick; Daniel fasted when he sought special light from God; Paul and Barnabas fasted when they appointed elders; Esther fasted before going in to Ahasuerus.
Matthew 6:16–24 When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. But when you fast, anoint your head and wash your face, so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. BSB
Influence, on the record
This site quotes J.C. Ryle 218 times across 4 books, and 1 study draws on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death. Born to a wealthy Cheshire banking family, Ryle was educated at Eton and Christ Church, Oxford, and was preparing for a parliamentary or military career when his father's bank failed in 1841, taking the family fortune. He was ordained Anglican in 1842 and pastored quiet rural parishes (Helmingham, Stradbroke) in Suffolk for over thirty years, during which he built his reputation on cheap, plain-spoken evangelical tracts distributed by the millions. Appointed dean of Salisbury in early 1880, he was elevated within months to the newly created Liverpool see, where he served as a working evangelical bishop in a heavily Anglo-Catholic environment.
7 works
How to read this voice
Holiness: Its Nature, Hindrances, Difficulties, and Roots
1877; enlarged 1879
The classical Reformed alternative to Keswick "second-blessing" sanctification. The standard 19th-c. Anglican statement on progressive sanctification. Required reading for the holiness-vs-grace question.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Expository Thoughts on the Gospels
Matthew 1856; Mark 1857; Luke 1858–59; John 1865–69
The standard 19th-c. evangelical Anglican commentary on the Gospels. Ryle's functional equivalent of Matthew Henry but with sharper Reformed-Anglican inflections. Designed for family devotional reading and for lay teachers.
218 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
Knots Untied: Being Plain Statements on Disputed Points in Religion
1874; expanded later
Ryle's articulation of Reformed Anglican distinctives against both Anglo-Catholicism and modernist liberalism.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Practical Religion
1878
Lay-accessible practical-religion handbook on prayer, Bible reading, the Lord's Day, family religion, etc.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Old Paths
1877
Ryle's positive Reformational doctrinal articulation in 19 essays. The companion-volume to Knots Untied's polemic.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Christian Leaders of the 18th Century
1869
Ryle's account of the 18th-c. evangelical revival — Whitefield, Wesley, Berridge, Romaine, Grimshaw, Hervey, Toplady, Walker, Fletcher, etc. The model for evangelical historical biography.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Coming Events and Present Duties
1867
Ryle's premillennial eschatology articulated. Distinctively NOT dispensational pre-tribulation rapture; classical historic premillennialism oriented to the visible return of Christ.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
218 quotations across 4 books
Where this voice is quoted
This is the beginning of the gospel of Jesus Christ, the Son of God.
“The Gospel of Mark, which we now begin, is in some respects unlike the other three Gospels. It tells us nothing about the birth and early life of our Lord Jesus Christ. It contains comparatively few of His sayings and discourses.”
In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
“This passage is singularly full of matter. It is a striking instance of that brevity of style, which is the peculiar characteristic of Mark's Gospel.”
Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.
“These verses begin the long list of miracles which Mark's Gospel contains. They tell us how our Lord cast out devils in Capernaum, and healed Peter's wife's mother of a fever.”
Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.”
“We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvelous than those performed on leprous people. Two cases only have been fully described in the Gospel history.”
A few days later Jesus went back to Capernaum. And when the people heard that He was home, they gathered in such large numbers that there was no more room…
“This passage shows our Lord once more at Capernaum. Once more we find Him doing His accustomed work, preaching the word, and healing those that were sick.”
Once again Jesus entered the synagogue, and a man with a withered hand was there.
“These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand."”
Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
“The beginning of this passage describes the appointment of the twelve apostles. It is an event in our Lord's earthly ministry, which should always be read with deep interest. What a vast amount of benefit these few men have conferred on the world!”
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
“We all know how painful it is to have our conduct misunderstood and misrepresented, when we are doing right. It is a trial which our Lord Jesus Christ had to endure continually, all through His earthly ministry.”
“In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils."”
“The parable contained in these verses is short, and only recorded in Mark's Gospel. But it is one that ought to be deeply interesting to all who have reason to hope that they are true Christians.”
“These verses describe a storm on the sea of Galilee, when our Lord and His disciples were crossing it, and a miracle performed by our Lord in calming the storm in a moment.”
“A great miracle is recorded in these verses. A dead girl is restored to life. Mighty as the "King of terrors" is, there is One mightier than he. The keys of death are in our Lord Jesus Christ's hands.”
“This passage shows us our Lord Jesus Christ in "his hometown," at Nazareth. It is a melancholy illustration of the wickedness of man's heart, and deserves special attention.”
“These verses describe the first sending forth of the apostles to preach. The great Head of the church made proof of His ministers, before He left them alone in the world.”
“The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ.”
“Once more we see our Lord feeding a great multitude with a few loaves and fish. He knew the heart of man. He saw the rise of cavilers and skeptics, who would question the reality of the wonderful works He performed.”
“Let us notice the solemn warning which our Lord gives to His disciples at the beginning of this passage. He says, "Take heed, beware of the leaven of the Pharisees and of the leaven of Herod."”
“We do not know the reason of the peculiar means employed by our Lord Jesus Christ, in working the miracle recorded in these verses. We see a blind man miraculously healed.”
“The circumstances here recorded are of great importance. They took place during a journey, and arose out of a conversation "by the way."”
“The connection of this passage with the end of the last chapter ought never to be overlooked. Our Lord had been speaking of His own coming death and passion — of the necessity of self-denial, if men would be His disciples — of the need…”
“The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil.”
“The dullness of the disciples in spiritual things appears once more, as soon as this announcement was made.”
“We see in these verses, the mind of Christ on the great subject of TOLERATION in religion .”
“Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory.”
“We read in these verses an account of one of our Lord's miracles. Let us see in it, as we read, a vivid emblem of spiritual things.”
