Voices and influences
Gregory the Dialogist
The Roman prefect who became a monk, then a reluctant pope, and taught the Middle Ages how to care for souls.
Summary
This site quotes Gregory the Dialogist 628 times across 33 books, and lists 0 works.
- Lived died 604.
- Quoted here most in Job: 384 of 628.

Gregory the Dialogist
- Lived
- died 604
- Tradition
- Patristic
5 of 628 quotations
Own words
Quoted in full, because Gregory the Dialogist died in 604 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
Kish, who is called harsh, signifies not only his elect, but also the Redeemer himself. For no one was harsher toward himself than he.
The rest of the quotation
For the prophet, indicating the severity of this harshness, says: "Truly he himself bore our infirmities, and he himself carried our sorrows" (Isa. 53:4). For to die is not to suffer for mortals, who are subject to the suffering of a condemned nature.
1 Samuel 9:3 One day the donkeys of Saul’s father Kish wandered off, and Kish said to his son Saul, “Take one of the servants and go look for the donkeys.” BSB
There follows: "But as for me, far be it from me that I should sin against the Lord by ceasing to pray for you." 15.
The rest of the quotation
He speaks these things, to whom the Lord said above concerning those to whom he speaks: "They have not rejected you, but me, that I should not reign over them." Behold, the prophet is rejected, and he speaks to those who reject him, saying: "Far be it from me that I should commit this sin against the Lord, that I should cease to pray for you."
1 Samuel 12:23 As for me, far be it from me that I should sin against the LORD by ceasing to pray for you. And I will continue to teach you the good and right way. BSB
When long afterward David sat against the battle lines of enemies, he wished from desire to drink water from the cistern of Bethlehem. His chosen soldiers, breaking through the midst of the opposing forces, brought back unharmed the water the king had desired.
The rest of the quotation
But the man instructed by scourges immediately reproached himself for having desired water at the peril of his soldiers, and pouring it out, he offered it to the Lord, as it is written there: He poured it out to the Lord.
2 Samuel 23:16 So the three mighty men broke through the Philistine camp, drew water from the well near the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, BSB
Behold, His servants are not stedfast, and in His Angels He found folly: How much more in them that dwell in houses of clay, whose foundation is in the dust, which shall be consumed as by the moth?
The rest of the quotation
Though the Angelical nature, by being fixed in contemplation of the Creator, remains unchangeable in its own state, yet hereby, that it is a created being, it admits in itself the variableness of change. Now to be changed is to go from one thing into another, and to be without stability in one's self.
Job 4:18–19 If God puts no trust in His servants, and He charges His angels with error, how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth! BSB
MORAL INTERPRETATION. But he shall save the poor from the sword of their mouth, and from the hand of the mighty. For the 'poor' is everyone that is not set up in his own eyes.
The rest of the quotation
And hence 'Truth' saith in the Gospel, Blessed are the poor in spirit, for theirs is the kingdom of heaven. Now a person is drawn into sin in two ways. For either he is led on by pleasure, or overcome by fear. For 'the sword of the mouth' is the mischievousness of persuasion, but 'the hand of the mighty' is the opposition of power.
Job 5:15 He saves the needy from the sword in their mouth and from the clutches of the powerful. BSB
Influence, on the record
This site quotes Gregory the Dialogist 628 times across 33 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Gregory was born in Rome about 540, into an old senatorial family with money and land. The Rome he grew up in was a wreck. Plague came through in waves. The Lombards were burning their way down the peninsula. A city that had once held a million people was down to a few tens of thousands, camped among ruins it could no longer repair. About 573 he became prefect of the city — the highest civil office left in Rome. Then he walked away from it. He turned the family mansion on the Caelian Hill into a monastery of St. Andrew and used the family estates in Sicily to found six more. He later said those were the happiest years of his life. He was pulled back out. For roughly six years he served as the pope's representative at the imperial court in Constantinople, learning how empires actually work. He came home to Rome, and in 590 plague killed Pope Pelagius II. The city elected Gregory. He tried to refuse. He called the office a burden and began signing his letters servus servorum Dei — servant of the servants of God. Popes still use the title. He governed like a man who expected no help. He fed Rome out of the church's own estates, kept careful accounts of grain and the poor who received it, and negotiated peace with the Lombard king Agilulf when the emperor in Constantinople would not. In 596 he sent the monk Augustine and about forty companions to convert the English. Bede preserved the story behind it: Gregory seeing fair-haired boys for sale in the Roman market and asking who they were. Angles, he was told. Not Angles but angels, he answered. He wrote the Pastoral Rule, a short and practical book on how a pastor should live and how differently he must speak to the proud man and the frightened one. It became the standard handbook for bishops for a thousand years; King Alfred had it put into English. His Moralia on Job, thirty-five books long, was the most-copied commentary of the early Middle Ages. His Dialogues — four books of stories about Italian holy men, including the only life we have of Benedict — gave him his Eastern name. In Greek churches he is Gregory the Dialogist, and the Liturgy of the Presanctified Gifts is called by his name. He was ill for most of his working life: gout, and a stomach complaint that often kept him off his feet. He wrote about it plainly in his letters. He died on 12 March 604. Sources: Bede, Ecclesiastical History of the English People; Gregory the Great, Pastoral Rule and Dialogues; Philip Schaff, History of the Christian Church, vol. IV; The Catholic Encyclopedia (1913).
628 quotations across 33 books
Where this voice is quoted
At once the Spirit drove Jesus into the wilderness,
“It is often doubted by some by what spirit Jesus was led into the desert. This question is properly understood if we believe he was led into the desert by the Holy Spirit, so that his own Spirit would lead him there, where the evil…”
and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him.
“The ancient enemy raised himself against the first man, our parent, in three temptations, because he tempted him with gluttony, vainglory, and avarice; but by tempting he overcame him, because he subjected him to himself through consent.”
And at once they left their nets and followed Him.
“You have heard, dearest brothers, that at the voice of a single command, Peter and Andrew, leaving their nets, followed the Redeemer.”
But Jesus replied, “Who are My mother and My brothers?”
“For Jesus, our Creator and Redeemer, pretends not to know His mother, and indicates who is His mother and who are His relatives not through kinship of the flesh, but through union of the spirit, saying: "Who is my mother, and who are my brethren?”
For whoever does the will of God is My brother and sister and mother.”
“But since he who does the will of the Father is called sister and brother of the Lord, on account of both sexes who are gathered to the faith, this is not surprising; yet it is greatly to be wondered how one is also called…”
Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.
“For who would ever have believed me if I had wished to interpret thorns as riches, especially since the former prick while the latter delight?”
Then Jesus said, “He who has ears to hear, let him hear.”
“Remember what is said: If anyone has ears to hear, let him hear. For all who were present there had bodily ears.”
Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
“Take care that rocky ground does not receive the seed and send forth the fruit of good work without the roots of perseverance.”
Others are like the seeds sown among the thorns. They hear the word,
“It should be noted that the Lord, in His explanation, says that cares, pleasures, and riches choke the word.”
Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
“(in Ezech. 2. Hom. 3) Or else; Man casts seed into the ground, when he places a good intention in his heart; and he sleeps, when he already rests in the hope which attends on a good work.”
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him. But Jesus would not allow him.
“(Mor. 6, 37) For when we have perceived ever so little of the Divine knowledge, we are at once unwilling to return to human affairs, and seek for the quiet of contemplation; but the Lord commands that the mind should first toil hard at its…”
Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.
“(Hom. in Evan. 17) Further, the Lord sent the disciples to preach, two and two, because there are two precepts of charity, namely, the love of God, and of our neighbour; and charity cannot be between less than two; by this therefore He implies to…”
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
“What is designated by the fingers of the Redeemer except the gifts of the Holy Spirit? Hence, when in another place He had cast out a demon, He said: "If I cast out demons by the finger of God, then the kingdom of God has…”
For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it.
“For he that will save his life shall lose it; and he that shall lose his life for my sake and the gospel's shall save it.”
After shrieking and convulsing him violently, the spirit came out. The boy became like a corpse, so that many said, “He is dead.”
“(Mor. x. 30) But he who is freed from the power of the evil spirit is thought to be dead; for whosoever has already subdued earthly desires, puts to death within himself his carnal mode of life, and appears to the world as a dead…”
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck…
“(in Ezech. 1. Hom. 7) We must observe, however, that in our good works we must sometimes avoid the offence of our neighbour, sometimes look down upon it as of no moment.”
Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”
“But, when the ruler prepares himself for speaking, let him bear in mind with what studious caution he ought to speak, lest, if he be hurried inordinately into speaking, the hearts of hearers be smitten with the wound of error and, while he perchance desires…”
As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid.
“Our Redeemer, foreseeing that the souls of the disciples would be troubled by His passion, foretold to them long beforehand both the suffering of that same passion and the glory of His resurrection, so that when they saw Him dying, as had been predicted, they…”
When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”
“This blind man is rightly described as sitting beside the road and being a beggar; for the Truth himself says: "I am the way."”
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
“But when we persist intensely in our prayer, we fix Jesus as He passes by in our mind. Behold, He who was passing by before now stands still, because while we still suffer the crowds of phantasms in prayer, we perceive Jesus as somewhat passing…”
“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
“And it should be noted what He says to the blind man as he approaches: "What do you want Me to do for you?" Did He who was able to restore light not know what the blind man wanted?”
Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it.
“For, as to what you have said about the fig-tree, Augustine speaks aptly in the same sense; for, when the evangelist subjoined, For the time of figs was not yet, it is plainly shown that the figs which the Lord had sought were fruit in…”
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there.
“Having described this, what the Lord did is added: because, entering the temple, he began to cast out those selling and buying in it, saying to them: It is written that my house is a house of prayer, but you have made it a den…”
When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.
“Our Lord and Redeemer announces beforehand the evils that precede the perishing world, so that the things to come may disturb us less because they have been foreknown.”
So be on your guard. You will be delivered over to the councils and beaten in the synagogues.
“But because all these things come not from the injustice of the one striking but from the merit of the world that suffers, the deeds of wicked men are set forth first when it is said: "But before all these things they will lay their…”
