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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Luke 22:41Exposition of the New Testament (1746-1748)

And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,

And he was withdrawn from them,.... That is, from the three disciples, Peter, James, and John, whom he took along with him, leaving the rest at some further distance; and from these he removed, about a stone's cast; fifty, or sixty feet from the place…

Luke 22:46Exposition of the New Testament (1746-1748)

“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.”

And said unto them, why sleep ye?.... The Arabic version prefaces this with these words, "and he awaked them"; and then rebuked them for sleeping, adding, rise and pray, lest ye enter into temptation; together with words recorded in Mat 26:45.

Luke 22:49Exposition of the New Testament (1746-1748)

Those around Jesus saw what was about to happen and said, “Lord, should we strike with our swords?”

When they which were about him,.... That is, the eleven disciples that were about Christ, and with him in the garden: saw what would follow; that their Lord and master was about to be betrayed by Judas, and would be seized, and carried away by…

Luke 22:50Exposition of the New Testament (1746-1748)

And one of them struck the servant of the high priest, cutting off his right ear.

And one of them smote the servant of the high priest,.... The person that drew his sword, and performed this daring action, not waiting for an answer from Christ, was Peter, and the high priest's servant, that he smote, was Malchus; both which we learn…

Luke 22:63Exposition of the New Testament (1746-1748)

The men who were holding Jesus began to mock Him and beat Him.

And the men that held Jesus,.... Whilst he was before the sanhedrim; and were either the Roman soldiers, or the servants of the high priest, who kept hold of him all the while, lest he should get away; though there was no reason for it…

Luke 22:64Exposition of the New Testament (1746-1748)

They blindfolded Him and kept demanding, “Prophesy! Who hit You?”

And when they had blindfolded him,.... Or put a veil, or linen cloth over his eyes, as children do at play, to make themselves some sport with him: they struck him on the face; on that part of it which was not covered, either with…

Luke 22:65Exposition of the New Testament (1746-1748)

And they said many other blasphemous things against Him.

And many other things blasphemously spake they,.... As denying and ridiculing his deity, and divine sonship; mocking at, and burlesquing his offices, of prophet, priest, and king; asserting him to be a mere man, and a very wicked one; a profane sinner, a glutton, and…

Luke 22:67Exposition of the New Testament (1746-1748)

“If You are the Christ, tell us.” Jesus answered, “If I tell you, you will not believe.

Saying, art thou the Christ,.... The Messiah, promised and prophesied of by Moses, and all the prophets, and long expected by us: "tell us". The Ethiopic version adds, openly; tell us frankly, freely, plainly, as in Joh 10:24.

Luke 22:69Exposition of the New Testament (1746-1748)

But from now on the Son of Man will be seated at the right hand of the power of God.”

Hereafter shall the son of man,.... Meaning himself, who was truly man, and then in a low and mean form, and thought by the Jews to be a mere man; though this character was known by them to belong to the Messiah, especially what follows…

Luke 22:71Exposition of the New Testament (1746-1748)

“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”

And they said,.... That is, the council, as the Persic version reads; some of the members of the sanhedrim, or the whole body of them: what need we any further witness?

Luke 23:4Exposition of the New Testament (1746-1748)

Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”

Then said Pilate to the Chief priests, and to the people,.... Both to the sanhedrim, and to the mob that were gathered together about the governor's palace on this occasion; and who were standing without the judgment hall, into which they would not enter, lest…

Luke 23:5Exposition of the New Testament (1746-1748)

But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”

And they were the more fierce,.... Or urgent to have him put to death; so the Hebrew word חזק is rendered in Exo 12:33 which answers to that here used.

Luke 23:10Exposition of the New Testament (1746-1748)

Meanwhile, the chief priests and scribes stood there, vehemently accusing Him.

And the chief priests and Scribes,.... The sanhedrim that followed him from Pilate's hall, to Herod's palace; fearing, lest Herod should be disposed to let him go, should he gratify him by working a miracle: stood; before Herod; so witnesses, and accusers, used to do…

Luke 23:16Exposition of the New Testament (1746-1748)

Therefore I will punish Him and release Him.”

I will therefore chastise him,.... Give him some correction, as by scourging, or beating with rods: this he proposed, not because he thought him deserving of it, but in complaisance to the Jews; since it would look as if their charges were not altogether weak…

Luke 23:17Exposition of the New Testament (1746-1748)

For of necessity he must release one,.... And therefore proposed to release Jesus unto them at the feast; of passover, which now was; not that there was any law that obliged to it, but it having been customary with the Roman governor to do so…

Luke 23:20Exposition of the New Testament (1746-1748)

Wanting to release Jesus, Pilate addressed them again,

Pilate therefore willing to release Jesus,.... Being more and more convinced of his innocence; and still seeing more clearly into the wickedness, malice, and envy of his accusers; and having received a message from his wife: spake again to them; putting it again to them…

Luke 23:25Exposition of the New Testament (1746-1748)

As they had requested, he released the one imprisoned for insurrection and murder, and handed Jesus over to their will.

And he released unto them, him,.... Barabbas, who is not named, as being a detestable person, and unworthy to be named; and is therefore described by the infamous, though just character of him, as follows: that for sedition and murder was cast into prison, as…

Luke 23:29Exposition of the New Testament (1746-1748)

Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’

For behold the days are coming,.... The time is hastening on; yet a little while, a few years more, and such times of distress will be: in the which they shall say; or it shall be commonly said; it will be in every one's mouth…

Luke 23:33Exposition of the New Testament (1746-1748)

When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.

And when they were come to the place which was called Calvary,.... Or Cranion, which signifies a skull; so called from the skulls of persons that lay about, who were executed.

Luke 23:36Exposition of the New Testament (1746-1748)

The soldiers also mocked Him and came up to offer Him sour wine.

And the soldiers also mocked him,.... The Roman soldiers, to whom the execution was committed, who crucified him, and parted his garments, and stood at his cross watching; these joined in the insult, which is not to be wondered at.

Luke 23:43Exposition of the New Testament (1746-1748)

And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”

And Jesus said unto him,.... Jesus immediately answered him, though he said not one word to the other that railed at him, or to the multitude that abused him; and promised him more than he asked for, and sooner than he expected.

Luke 23:45Exposition of the New Testament (1746-1748)

The sun was darkened, and the veil of the temple was torn down the middle.

And the sun was darkened,.... There was an eclipse of it, which was preternatural, it being now full moon, and lasted three hours, and so total, as to darken the whole earth; and now was the prophecy in Amo 8:9 literally fulfilled: and the vail…

Luke 23:46Exposition of the New Testament (1746-1748)

Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.

And when Jesus had cried with a loud voice,.... A second time; for at the first loud cry, he uttered these words, "Eli, Eli, lama, sabachthani"; and at the second what follows; see Mat 27:46. See Gill on Mat 27:47. See Gill on Mat 27:48.

Luke 23:47Exposition of the New Testament (1746-1748)

When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.”

Now when the centurion saw what was done,.... The eclipse of the sun, the darkness upon the land, the earthquake, the rocks rent, and Jesus expire in so uncommon a manner: he glorified God; by confessing that Christ was the Son of God, and declaring…

Luke 23:50Exposition of the New Testament (1746-1748)

Now there was a Council member named Joseph, a good and righteous man,

And behold, there was a man named Joseph,.... See Gill on Mat 27:57. a counsellor; Mark says, he was an "honourable" one; he was either one of the council of the high priest, or a member of the great sanhedrim; See Gill on Mar 15:43.