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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

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walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Judges 9:11Exposition of the Old Testament (1748-1763)

But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’

And the fig tree said unto them,.... Rejecting the offer made: should I forsake my sweetness and my good fruit; for such the fruit of the fig tree is, sweet and good: so Julian (d) the emperor shows from various authors, Aristophanes, Herodotus, and Homer…

Judges 9:37Exposition of the Old Testament (1748-1763)

Then Gaal spoke up again, “Look, people are coming down from the center of the land, and one company is coming by way of the Diviners’ Oak.”

And Gaal spake again, and said,.... Looking towards the mountains, and taking another view of what he before saw, for further satisfaction: see, there come people down by the middle of the land; either in the valley between the two mountains; or rather those he…

Judges 9:50Exposition of the Old Testament (1748-1763)

Then Abimelech went to Thebez, encamped against it, and captured it.

Then went Abimelech to Thebez,.... Which, according to Ben Gersom, had rebelled against him; it was near to Shechem.

Judges 10:2Exposition of the Old Testament (1748-1763)

Tola judged Israel twenty-three years, and when he died, he was buried in Shamir.

And he judged Israel twenty three years, and died,.... He did not take upon him to be king, as Abimelech did, but acted as a judge, in which office he continued twenty three years, and faithfully discharged it, and died in honour: and was buried…

Judges 10:4Exposition of the Old Testament (1748-1763)

He had thirty sons who rode on thirty donkeys. And they had thirty towns in the land of Gilead, which to this day are called Havvoth-jair.

And he had thirty sons that rode upon thirty ass colts,.... Which to ride on in those times was reckoned honourable, and on which judges rode in their circuit, Jdg 5:10 and such might be these sons of Jair, who were appointed under him to…

Judges 10:5Exposition of the Old Testament (1748-1763)

When Jair died, he was buried in Kamon.

And Jair died, and was buried in Camon. A city of Gilead, as Josephus (u) calls it; Jerom (w), under this word Camon, makes mention of a village in his times, called Cimana, in the large plain six miles from Legion to the north, as…

Judges 10:13Exposition of the Old Testament (1748-1763)

But you have forsaken Me and served other gods, so I will no longer save you.

Ye have forsaken me, and served other gods,.... Since they had been so remarkably saved, time after time, and delivered from so many powerful enemies, which was dreadful ingratitude: wherefore I will deliver you no more; which is not to be understood absolutely, since after…

Judges 10:14Exposition of the Old Testament (1748-1763)

Go and cry out to the gods you have chosen. Let them save you in your time of trouble.”

Go and cry unto the gods which ye have chosen,.... For they were their choice, and not what they were obliged to serve through persecution, and by compulsion of others, and whom they needed not, having the Lord Jehovah to be their God; and they…

Judges 11:5Exposition of the Old Testament (1748-1763)

and made war with them, the elders of Gilead went to get Jephthah from the land of Tob.

And it was so, that when the children of Ammon made war against Israel,.... Were preparing for it, and had assembled their forces near them, and had began to make some efforts against them: the elders of Gilead went to fetch Jephthah out of the…

Judges 11:15Exposition of the Old Testament (1748-1763)

to tell him, “This is what Jephthah says: Israel did not take away the land of Moab or of the Ammonites.

And said unto him,.... By his messengers: thus saith Jephthah; in a majestic style, as governor of Israel: Israel took not away the land of Moab, nor the land of the children of Ammon; they were charged not to take any, nor did they take…

Judges 11:24Exposition of the Old Testament (1748-1763)

Do you not possess whatever your god Chemosh grants you? So also, we possess whatever the LORD our God has granted us.

Wilt not thou possess that which Chemosh thy god giveth thee to possess?.... Chemosh was the idol of the Moabites, see Num 21:29, which has led some to think, that the present king of Ammon was also king of Moab, and who insisted on that…

Judges 11:25Exposition of the Old Testament (1748-1763)

Are you now so much better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?

And now art thou anything better than Balak the son of Zippor king of Moab?.... This argument seems to strengthen the conjecture, that this king was king of Moab at this time, and so Balak was one of his predecessors.

Judges 11:33Exposition of the Old Testament (1748-1763)

With a great blow he devastated twenty cities from Aroer to the vicinity of Minnith, as far as Abel-keramim. So the Ammonites were subdued before the Israelites.

And he smote them from Aroer,.... A city which lay near the river Arnon, on the borders of Moab, Deu 3:12.

Judges 11:40Exposition of the Old Testament (1748-1763)

that each year the young women of Israel go out for four days to lament the daughter of Jephthah the Gileadite.

That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite,.... Either the death of her, as some, or her virginity, as others; though the word (p) used may signify to talk and discourse with her, to hold a confabulation with…

Judges 12:1Exposition of the Old Testament (1748-1763)

Then the men of Ephraim assembled and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight the Ammonites without calling us to go…

And the men of Ephraim gathered themselves together,.... Or "cried" (r); got together by a cry or proclamation made: in the Hebrew text it is, "a man of Ephraim"; not a single man, but a body of men, who met together and joined as one…

Judges 12:7Exposition of the Old Testament (1748-1763)

Jephthah judged Israel six years, and when he died, he was buried in one of the cities of Gilead.

And Jephthah judged Israel six years,.... After the affair of the Ephraimites, he was acknowledged by all Israel as their judge and supreme governor, but did not live long; being perhaps depressed and worn away with grief, on account of his daughter, and other troubles…

Judges 12:8Exposition of the Old Testament (1748-1763)

After Jephthah, Ibzan of Bethlehem judged Israel.

And after him Ibzan of Bethlehem judged Israel. There were two Bethlehems, one in the tribe of Zebulun, Jos 19:15 of which some think this man was; and another in the tribe of Judah, the city of Jesse and David, and of the Messiah; and…

Judges 12:12Exposition of the Old Testament (1748-1763)

Then Elon the Zebulunite died, and he was buried in Aijalon in the land of Zebulun.

And Elon the Zebulonite died,.... At the end of his ten years of government: and was buried in Aijalon in the country of Zebulun; which is added to distinguish it from another Aijalon in the tribe of Dan Jdg 1:35.

Judges 13:24Exposition of the Old Testament (1748-1763)

So the woman gave birth to a son and named him Samson. The boy grew, and the LORD blessed him.

And the woman bare a son, and called name Samson,.... After these appearances were over, Manoah and his wife returned to their habitation, and she soon became pregnant, and at the usual course of time brought forth a son, and she gave him the name…

Judges 14:1Exposition of the Old Testament (1748-1763)

One day Samson went down to Timnah, where he saw a young Philistine woman.

And Samson went down to Timnath,.... A city which by lot fell to the tribe of Judah, but was afterwards given to the tribe of Dan, and now in the hands of the Philistines, Jos 15:57.

Judges 14:17Exposition of the Old Testament (1748-1763)

She wept the whole seven days of the feast, and finally on the seventh day, because she had pressed him so much, he told her the answer.

And she wept before him the seven days, while the feast lasted,.... Those that remained of the seven days, from the fourth to this time, as Kimchi seems rightly to interpret it; though some think she began to beseech him with tears, on the first…

Judges 15:4Exposition of the Old Testament (1748-1763)

Then Samson went out and caught three hundred foxes. And he took torches, turned the foxes tail-to-tail, and fastened a torch between each pair of tails.

And Samson went and caught three hundred foxes,.... Nor should this be thought at all incredible, since Canaan and Palestine abounded with foxes; hence several places therein had their names of Shual, which signifies a fox, Jos 15:

Judges 17:5Exposition of the Old Testament (1748-1763)

Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.

And the man Micah had an house of gods,.... Having two images in it, besides teraphim, which were a sort of idols; and the Targum is, an house of images, or idols; though it may be rendered "an house of God"; a temple, a place…

Judges 18:3Exposition of the Old Testament (1748-1763)

And while they were near Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here?

When they were by the house of Micah,.... At their inn, which might be next to it, or as they were passing by it: they knew the voice of the young man the Levite; who had been in their country, and they had been in…

Judges 18:13Exposition of the Old Testament (1748-1763)

And from there they traveled to the hill country of Ephraim and came to Micah’s house.

And they passed thence unto Mount Ephraim,.... Steering their coast still northward; this, according to Bunting (b), was eight miles from Kirjathjearim, or Mahanehdan, in which Micah's house was, for as yet they were not come to it, see Jdg 18:15. (b) Ibid.